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Born in the Blood
Since Europeans first encountered Native Americans, problems relating to language and text translation have been an issue. Translators needed to create the tools for translation, such as dictionaries, still a difficult undertaking today. Although the fact that many Native languages do not share even the same structures or classes of words as European languages has always made translation difficult, translating cultural values and perceptions into the idiom of another culture renders the process even more difficult. ø In Born in the Blood, noted translator and writer Brian Swann gathers some of the foremost scholars in the field of Native American translation to address the many and varied problems and concerns surrounding the process of translating Native American languages and texts. The essays in this collection address such important questions as, what should be translated? how should it be translated? who should do translation? and even, should the translation of Native literature be done at all? This volume also includes translations of songs and stories.
The Powhatan Indians of Virginia
Among the aspects of Powhatan life that Helen Rountree describes in vivid detail are hunting and agriculture, territorial claims, warfare and treatment of prisoners, physical appearance and dress, construction of houses and towns, education of youths, initiation rites, family and social structure and customs, the nature of rulers, medicine, religion, and even village games, music, and dance. Rountree’s is the first book-length treatment of this fascinating culture, which included one of the most complex political organizations in native North American and which figured prominently in early American history.
Papers of the Fortieth Algonquian Conference
The papers of the Algonquian Conference have long served as the primary source of peer-reviewed scholarship addressing topics related to the languages and societies of Algonquian peoples. Contributions, which are peer-reviewed submissions presented at the annual conference, represent an assortment of humanities and social science disciplines, including archeology, cultural anthropology, history, ethnohistory, linguistics, literary studies, Native studies, social work, film, and countless others. Both theoretical and descriptive approaches are welcomed, and submissions often provide previously unpublished data from historical and contemporary sources, or novel theoretical insights based on fi...
Beothuk bark canoes
A discussion of two types of Beothuk canoe, a multi-purpose variety and one intended specifically for ocean travel, and their relationship to watercraft used by other North American Native groups.
Shamattawa
Structural analysis of Australian hunter-gatherer societies and a critical assessment of Northern Algonkian literature suggested to the authors the possibility that the social organization of the Cree may have been premised on something other than the nuclear family and institution of cross-cousin marriage. Indeed, data collected from Shamattawa, a Swampy Cree community in northern Manitoba, indicates that the social structure operates on four distinct, yet productively undifferentiated, levels reflected both in relationship terms and ideology. This resulted in a revised model of band society.
Papers of the Forty-Third Algonquian Conference
Papers of the forty-third Algonquian Conference held at University of Michigan in October 2011. The papers of the Algonquian Conference have long served as the primary source of peer-reviewed scholarship addressing topics related to the languages and societies of Algonquian peoples. Contributions, which are peer-reviewed submissions presented at the annual conference, represent an assortment of humanities and social science disciplines, including archeology, cultural anthropology, history, ethnohistory, linguistics, literary studies, Native studies, social work, film, and countless others. Both theoretical and descriptive approaches are welcomed, and submissions often provide previously unpu...
Interpretive contexts for traditional and current coast Tsimshian feasts
An archival and ethnographic account of Coast Tsimshian feast traditions with emphasis on their role as forms of discourse shaped by idiosyncratic textual conventions.
Contributions to Canadian ethnology, 1975
This volume contains a collection of seven ethnological papers. Gordon M. Day discusses the problem of improperly documented museum specimens; David Damas describes the construction of a Netsilik sled; E. Y. Arima and E. C. Hunt describe the creation of modern Kwakiutl curio masks; Mary Lee Stearns writes about the relevance of life cycle rituals to understanding contemporary Haida culture; J. G. E. Smith talks about the western Woods Cree; while Beryl C. Gillespie discusses the Yellowknife Natives of the North West Territories; and E. S. Rogers offers a historical examination of the Algonkians of southern Ontario.
Wild plant use by the Woods Cree (Nihithawak) of east-central Saskatchewan
An examination of the varied uses of local flora by the Saskatchewan Woods Cree; for example, in medicine, food, and construction. The results are subsequently compared with similar information pertaining to the Chippewa, Mistassini Cree, Attikamek, Alberta Cree, and Slave.
