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Structural analysis of Australian hunter-gatherer societies and a critical assessment of Northern Algonkian literature suggested to the authors the possibility that the social organization of the Cree may have been premised on something other than the nuclear family and institution of cross-cousin marriage. Indeed, data collected from Shamattawa, a Swampy Cree community in northern Manitoba, indicates that the social structure operates on four distinct, yet productively undifferentiated, levels reflected both in relationship terms and ideology. This resulted in a revised model of band society.
This amply illustrated book documents the construction of a Bering Sea-style kayak made in the community of Hooper Bay, Alaska, under the direction of Dick Bunyan. Written as journal entries, the text details construction from the initial splitting of the wood to the final fitting of the cockpit lashings. (Reprinted without blueprints)
Literary and morphemic translations of eight Nassilingmiut (Central Arctic Inuit) myths are provided.
In the last seventy years, Quebec has changed from a society dominated by the social edicts of the Catholic Church and the economic interests of anglophone business leaders to a more secular culture that frequently elects separatist political parties and has developed the most comprehensive welfare state in North America. In Contemporary Quebec, leading scholars raise provocative questions about the ways in which Quebec has been transformed since the Second World War and offer competing interpretations of the reasons for the province's quiet and radical revolutions.
This study develops an analytical framework that treats special arrangements of human populations as a fundamental form of ecological adaptation for subarctic aboriginal societies. The geographical mobility of commercial fur trappers and fishermen from the English River Chipewyan community of Patuanak, Saskatchewan is employed as a variable for explaining the organization of economic subsistence cycles and ongoing processes of settlement system change.
This guide attempts to enumerate the printed and manuscript sources for northeastern North American ethnography from the earliest discoveries by Europeans down to the time of the effective establishment of European settlements in the area and also to indicate briefly the content of these sources and the features of the Amerindian societies which they record.
On April 23, 1990, after a five-week journey from Hudson Bay to the Hudson River, the Odeyak landed at the Battery for Earth Day. Half-Cree, half-Inuit, the 24-foot freighter canoe, plowing across the Manhattan seascape, was a strange small vessel build in the dark Arctic winter to carry a message from two First Nations of the northern wilderness to a reclaiming of Times Square for Mother Earth. Along with the Crees' and the Inuit's hopes and fears for their children and for the future of their river, the Odeyak carried a simple request. The Great Whale Hydroelectric Project, the first part of James Bay II, will destroy the natural economy of the Great Whale region, killing the way of life the Crees and the Inuit have followed since time immemorial. It came to ask the people of New England and New York not to buy the power.
The papers in this volume were prepared for Consciousness and Inquiry, a conference jointly sponsored by the National Museum of Man and the Canadian Ethnology Society, and held in London, Ontario in 1981. The papers focus on interests and concerns which characterize contemporary Canadian ethnology.
A study of narratives told by female members of the Tagish and Tutchone of central and southern Yukon with particular emphasis on their cultural continuity, function during a period of significant change, and the insights they offer into traditional gender roles. Most important is the author’s revelation of the importance of context in understanding such stories.
The era the elders describe, from the end of World War I to the closing of York Factory in 1957, saw dramatic changes - both positive and negative - to aboriginal life in the North. The extension of Treaty 5 in 1910 to include members of the York Factory band, the arrival of police and government agents, and the shifting economy of the fur trade are all discussed. Despite these upheavals, however, the elders' accounts demonstrate the continuity of northern life in the twentieth century, from the persistence of traditional ways to the ongoing role of community and kinship ties. Perceptions of aboriginal life have been shaped largely by non-Native accounts that offer limited views of Swampy Cree history and record little beyond the social and economic interaction that was part of life in the fur trade. The stories in this collection provide Cree perspectives on northern life and history, and represent the legacy of a younger generation of aboriginal people.