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Fifty Years of Sathers
This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1965. This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived
Imagination-Building
The Memoirs of John Douglas Forbes encompass watching the streetlamp lighters of San Francisco in 1912, to visiting the Royal Crescent in Bath in 2001, among many other memories. Art curator, educator, First Professor of the Darden School of the University of Virginia; hiker, kite flyer and traveler, who made a second family with the new wife he found through placing a Personal Ad in a magazine after becoming a widower --- John Douglas Forbes followed an unusual path. M.E. Forbes, in An Afterword to the Memoirs, speaks of the 38-year “May-December” journey she shared with Dr. Forbes.
A Skeptic Among Scholars
When August Frugé joined the University of California Press in 1944, it was part of the University's printing department, publishing a modest number of books a year, mainly monographs by UC faculty members. When he retired as director 32 years later, the Press had been transformed into one of the largest, most distinguished university presses in the country, publishing more than 150 books annually in fields ranging from ancient history to contemporary film criticism, by notable authors from all over the world. August Frugé's memoir provides an exciting intellectual and topical story of the building of this great press. Along the way, it recalls battles for independence from the University administration, the Press's distinctive early style of book design, and many of the authors and staff who helped shape the Press in its formative years.
For the Common Good?
"The Golden Age of Fraternity was a unique time in American history. In the forty years between the Civil War and the onset of World War I, more than half of all Americans participated in clubs, fraternities, militias, and mutual benefit societies. Today this period is held up as a model for how we might revitalize contemporary civil society. But was America's associational culture really as communal as has been assumed? What if these much-admired voluntary organizations served parochial concerns rather than the common good? Jason Kaufman sets out to dispel many of the myths about the supposed civic-mindedness of "joining" while bringing to light the hidden lessons of associationalism's hist...
"See, I will bring a scroll recounting what befell me" (Ps 40:8)
In January 2011, the David and Jemima Jeselsohn Epigraphic Center for Jewish History held its second international conference at Bar-Ilan University, dedicated to the memory of Professor Hanan Eshel, the founding academic director of the center who passed away on April 8th, 2010. This collection of articles, traces, when taken together, daily lifein the land of Israel from the First Temple Period through the time of the Talmud, as seen in the various types of inscriptions from those periods that have been discovered and published. Schiffman's summary of Hanan's work serves as an introduction to the book. A?ituv discusses the language and religious outlook of the Kuntilet 'Ajrud inscriptions....
God as Father in Luke-Acts
God as Father in Luke-Acts argues that 'Father' is the central image for God in Luke-Acts by tracing a line of continuity in the portrayal of God as Israel's merciful, faithful, and authoritative Father from the Old Testament to Luke-Acts and its Second Temple Jewish milieu. The fulfillment of the promises to Abraham, David, and Israel in Jesus is best understood as the fatherly actions of Israel's God. Furthermore, the striking similarities between God as Father and Augustus as Pater Patriae undermine the assertion of the Lukan view of the Roman Empire as highly polemical.
