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This book displays how the nonviolent Word of God made visible in Jesus Christ is expressed in the contemporary idiom of the peaceable grain of the universe. Moving between historic Anabaptist understandings of Jesus as revealing the “Word of God” and more recent expressions of Jesus as disclosing the “grain of the universe,” the book invites a reading of Scripture centered in Jesus’ life and teachings as told by the narratives of the New Testament. This approach to the Bible discovers there a persuasive witness to the power of nonviolent action in both historic movements and contemporary settings. Beginning with the radical wing European Reformation, the book explores how new unde...
This bold new statement on the nonviolence of God challenges long-standing assumptions of divine violence in theology, the violent God pictured in the Old Testament, and the supposed violence of God in Revelation. In The Nonviolent God J. Denny Weaver argues that since God is revealed in Jesus, the nonviolence of Jesus most truly reflects the character of God. According to Weaver, the way Christians live -- Christian ethics -- is an ongoing expression of theology. Consequently, he suggests positive images of the reign of God made visible in the narrative of Jesus -- nonviolent practice, forgiveness and restorative justice, issues of racism and sexism, and more -- in order that Christians might live more peacefully.
In a time when many are questioning the relevance of the church to their spiritual journeys, this book makes a bold case that "going to church" is intrinsic to Christian faith. Drawing on Anabaptist life and conviction, Mast presents Christ's call to all believers to be the church, whether gathered for worship or scattered for service. By exploring such practices as baptism, communion, singing, and group discernment, he asks us to consider how participation in the life of the church shapes our daily witness—how “going to church” transforms “going to work” in the world that God loves.
The more things change, the more they stay the same. From Nonresistance to Justice explores how this is true when it comes to teaching about peace for the former Mennonite Church, now part of Mennonite Church USA. Has the church changed in regard to its beliefs and practices about peace over the past 100 years? Yes. Has it remained the same? Yes. Reading this book will show that both are true. Through the book, Ervin Stutzman shows how the church moved from an emphasis on nonresistance and nonconformity to engage in advocacy for peace and justice. At the same time, he presses for a greater emphasis on the way that God’s activity must guide our work in the world, arguing for a stronger link between God’s grace, justice, and peace. Volume 46 in the Studies in Anabaptist and Mennonite History Series.
Could it be that the stories we tell in our churches weaken our efforts to be congregations who take risks in mission for the sake of love? In this thought-provoking book, Emily Ralph Servant suggests that the work of today's leaders is to explore new stories, listen to new voices, and open ourselves up to the Spirit's work of transformation. Experiments in Love engages in a three-way dialogue with feminist and liberation theologians, the social and behavioral sciences, and the Anabaptist tradition. Out of this vibrant conversation emerges the story of a God who takes the risk of being radically present to a vulnerable world. Because of God's courageous presence with us, we can also take the risk of being vulnerably present to others as God invites us all to participate in God's community of life, love, and flourishing.
A provocative study that cuts to the very heart of Christian thought, The Nonviolent Atonement challenges the traditional, Anselmian understanding of atonement along with the assumption that heavenly justice depends on Christ s passive, innocent submission to violent death at the hands of a cruel God. Instead J. Denny Weaver offers a thoroughly nonviolent paradigm for understanding atonement, grounded in the New Testament and sensitive to the concerns of pacifist, black, feminist, and womanist theology. While many scholars have engaged the subject of violence in atonement theology, Weaver s Nonviolent Atonement is the only book that offers a radically new theory rather than simply refurbishi...
What does it mean to be Mennonite in the modern world? And what is the witness of a peace church that is always at risk of splintering? C. Henry Smith—son of an Amish family, erudite historian, urbane bank president, and pioneer of Mennonite scholarship—sought answers to these questions in the middle of the 20th century, and his answers reverberate through the church to this day. In this engaging narrative biography, historian Perry Bush chronicles Smith’s childhood in an Illinois farming community, his youthful turn toward intellectual inquiry, and his confidence that Anabaptist faith and life offer gifts to the wider world. By recounting the story of one of the foremost Mennonite int...
How should Christians address specific problems, controversies, and crises in communication today? By looking at influential Christian thinkers throughout history, we can identify wisdom that enriches us today in practical ways. Words and Witnesses explores various influential Christian thinkers and theologians from across church history in order to expand our contemporary conversations in communication studies and media theory. Individual chapters written by contributing scholars focus on major Christian thinkers, starting with Athanasius, St. Augustine, and John Chrysostom, moving through the Middle Ages to address figures such as Anselm, Nicholas of Cusa, Teresa of Lisieux, and arriving i...
The authors, writing as scholars of communication and media, demonstrate how God's great gifts of media and technology can rob us of everyday Sabbath and impede spiritual growth if not faithfully stewarded through a process described as mindful media attachment. Mindful media attachment helps to promote the "holy habits" of sacred intentionality, sacred interiority, and sacred identity. These "three sacreds," which arise from a proper understanding of the "grammar and language" of media and technology, ultimately allow us to avoid treating media and technology as ends in and of themselves and to avoid divided affections that drain energy, purpose, and kingdom service.
LGBT, faith, and academic thought-leaders explore prospects for laws protecting each community's core interests and possible resolutions for culture-war conflicts.