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When The Hope of Israel was translated into English in 1652, its argument from Scripture that messianic redemption would not come to the Jewish people until they were scattered in all the corners of the Earth aroused great interest and played an instrumental part in the discussions in the Commonwealth under Cromwell which eventually led to the readmission of the Jews in 1656. This edition of that English text includes an introduction and notes which place the work in the intellectual context of its time.
Ce volume d'Hommage a Gerard Nahon, directeur d'etudes emerite a l'Ecole Pratique des Hautes Etudes de Paris, ancien directeur de l'Equipe Nouvelle Gallia Judaica du Centre National de la Recherche Scientifique, reunit trente-huit contributions embrassant l'Histoire juive dans la longue duree. Cet ensemble d'etudes s'etend, a l'aune des preoccupations du recipiendaire, de Tsarfat a la Navarre, de Sefarad a la Catalogne ou a l'Italie, de la Provintzia (Languedoc, Provence, Comtat-Venaissin) au Sud-Ouest de la France, du Maghreb a la Terre sainte, enfin de la Belgique, et jusqu'a la Roumanie. Leurs auteurs sont des collegues et disciples de Gerard Nahon, des enseignants et des chercheurs, representants des universites et des institutions scientifiques et culturelles de neuf pays differents.
"Modified and updated version of a book that first appeared in Paris in 1993 under the title Juifs des Balkans ... (Editions La Decouverte)"--Acknowledgments, p. [xi].
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Students of Jewish studies and literature will enjoy the unique insights in Members of the Tribe.
From the sixteenth century on, hundreds of Portuguese New Christians began to flow to Venice and Livorno in Italy, and to Amsterdam and Hamburg in northwest Europe. In those cities and later in London, Bordeaux, and Bayonne as well, Iberian conversos established their own Jewish communities, openly adhering to Judaism. Despite the features these communities shared with other confessional groups in exile, what set them apart was very significant. In contrast to other European confessional communities, whose religious affiliation was uninterrupted, the Western Sephardic Jews came to Judaism after a separation of generations from the religion of their ancestors. In this edited volume, several experts in the field detail the religious and cultural changes that occurred in the Early Modern Western Sephardic communities. "Highly recommended for all academic and Jewish libraries." - David B Levy, Touro College, NYC, in: Association of Jewish Libraries News and Reviews 1.2 (2019)
The Marranos were former Jews forced to convert to Christianity in Spain and Portugal, and their later descendents. Despite economic and some political advancement, these "Conversos" suffered social stigma and were persecuted by the Inquisition. In this unconventional history, Yirmiyahu Yovel tells their fascinating story and reflects on what it means for modern forms of identity. He describes the Marranos as "the Other within"—people who both did and did not belong. Rejected by most Jews as renegades and by most veteran Christians as Jews with impure blood, Marranos had no definite, integral identity, Yovel argues. The "Judaizers"—Marranos who wished to remain secretly Jewish—were not...