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Looks at the ways in which a religious worldview influences processes of development.
One cannot understand the politics of the present without taking religious thought seriously. In Africa religious belief has a huge impact on politics, from the top of society to the bottom. Religious ideas show what people actually think about the world and how to deal with it. Ellis and ter Haar maintainthat the specific content of religious thought has to be mastered if we are to grasp the political significance of religion in Africa today, but their book also informs our understanding of the relationship between religion and political practice in general.
While African Christianity has wholeheartedly appropriated the symbols, scriptures, and traditions of historic Christianity elsewhere, it has also built on the rich history of the continent's indigenous spiritual beliefs.
Providing a comprehensive and cutting edge examination of this important continent, Routledge Handbook of African Politics surveys the key debates and controversies, dealing with each of the major issues to be found in Africa’s politics today. Structured into 6 broad areas, the handbook features over 30 contributions focused around: The State Identity Conflict Democracy and Electoral Politics Political Economy & Development International Relations Each chapter deals with a specific topic, providing an overview of the main arguments and theories and explaining the empirical evidence that they are based on, drawing on high-profile cases such as the Democratic Republic of Congo, Kenya, Nigeria, Somalia, South Africa, Rwanda and Zimbabwe. The Handbook also contains new contributions on a wide range of topical issues, including terrorism, the growing influence of China, civil war, and transitional justice, making it required reading for non-specialists and experts alike. Featuring both established scholars and emerging researchers, this is a vital resource for all students of African Studies, democratization, conflict resolution and Third World politics.
Annotation This collection of essays focuses on religion and violence in the so-called Àbrahamic' religions: Judaism, Christianity and Islam. An additional chapter on Buddhism highlights the comprehensive vision of this religious tradition in the field of peace building. The book discusses the transformative role of religion in situations of violent conflict. It considers both the constructive and destructive sides of religious belief and particularly explores ways in which religion(s) may contribute to transforming conflict into peace.
The modern world is full of diasporas. African Americans, and Muslims and Hindus in Europe, are some of the best known among them. The concept of 'diaspora' has spread rapidly in academic writing and the popular press. But what is a diaspora ? Derived from Jewish tradition, the word is now often applied to any minority which has migrated from its place of origin. Increasingly, the criterion used by journalists and academics for identifying such minorities is ethnic identity rather than religious allegiance. The present volume explores the ways in which the term 'diaspora' has been applied in past and present to various religious communities in different contexts. It considers under what circumstances people may be classified as living in a diaspora, and the consequences this has for their position in society. Specific chapters study Africans in modern Europe, Jews in ancient Egypt, Syrians throughout the Roman empire, Hindus in Britain and Muslims in the Netherlands today, and other so-called diaspora communities.
Concerning themselves with the problematic nature of African Christian identity, the contributors to this book adopt various cultural, historical, national and educational perspectives in order to reflect on the problem of African identities in a world dominated by Western ideological and religious systems.
'Worlds Of Power' shows how religious and supernatural ideas dominate African politics and culture, and how they shape the ways that Africans both rich and poor view the world.
Only after his appointment as RC Archbishop of Lusaka, Zambia, in 1969 did Emmanuel Milingo become aware of his healing powers. Members of his congregation suffering from sickness or misfortune believed they had been possessed by evil spirits, and that Milingo was able to provide healing.