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Kairós
Shedding new light on the fundamental philosophical problem of time, leading Italian philosopher Giacomo Marramao offers a solution to today's 24/7 culture. If we were asked to name the social syndrome of our age under capitalism, it would no doubt be “rush”. Intentional animals as we are, we experience the meaningless acceleration of time, which devours instants and misses its target just like its opposite, undue hesitation. For Marramao, rush and slowness or rashness and hesitation are two mirror forms of untimeliness: two unsuitable ways of seizing time. Through engagement with sources including Heidegger, Bergson, Saint Paul the Apostle, Newtonian physics, and postmodern theory, Marr...
Kairós
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The Bewitched World of Capital
Capital is a chameleon that assumes different guises while maintaining the same logic, exploiting crisis as an opportunity for regeneration. Yet each transformation opens a passage for radical conflict and new revolutionary theories and subjects. This is particularly true of the critical passage from the 1920s to the 1930s, which Giacomo Marramao presents as an incandescent laboratory of theoretical and practical transformations and fierce confrontations. Moving from Austro-Marxism to Frankfurt School Critical Theory, from Hilferding to Grossmann, and Max Weber to Carl Schmitt, The Bewitched World of Capital shows how ‘the Political’ was remade in the passage from free-market capitalism to mass society, throwing new light on forms of domination and conflict that also traverse our present.
Against Power
In his latest book in the study of power, Giacomo Marramao focuses on the work of two great Central European writers, Elias Canetti and Herta Müller, each of whom, in different periods and contexts, offered a philosophical genealogy of forms of domination and a radical diagnosis of power, command and law. To grasp the meaning of the transformations of power, it is necessary to go to the roots: to the archē that originated it as a factor common to all human cultures and all historical periods. Power cannot be suppressed: any attempt to ‘overcome’ it (by eliminating one or another form of its exercise) has done no more than strengthen it. Power must, however, be ‘uprooted’ or subvert...
The Future of Political Theology
Recent shifts in the contemporary cultural, political, and religious landscape are engendering intensive attention concerning political theology. New trends and traditional ideas equally colour these movements. Given that a medley of recent books and articles have exhaustively treated both the history and the current resurgence of political theology, we now find ourselves faced with the task of reinventing and redefining the future of political theology. This book presents a rich overview of fresh, contemporary theoretical approaches uniquely prioritizing the prospects of the future of political theology, but also making room for significant interventions from philosophy and political theory. Including prominent essays on Judaic, Islamic, Buddhist and Christian perspectives, this book balances elements from post-modern theology with more classical as well as anti-post-modern approaches.
The Passage West
In this ambitious work, Giacomo Marramao proposes a radical reconceptualization of the world system in our era of declining state sovereignty. He argues that globalization cannot be reduced to mere economics or summarized by phrases such as 'the end of history' or the 'westernization of the world'. Instead, we find ourselves embarking on a passage to a new, post-nation state age destined to transform all civilizations - and to disrupt Western geopolitical dominance. To confront the challenges of this interregnum one must think in terms of a new and radical universalism, a universalism of difference able to revitalize politics and to demythologize identity. Building on the great interwar discussion between Spengler, Junger, Schmitt and Heidegger, Marramao's new work engages with Habermas, Derrida and post-colonialism. Arguing against the classic Western pretension to universal norms of democracy and reason, he develops instead the idea of a 'universal politics of difference'.
The Postconceptual Condition
If, as Walter Benjamin claimed, "it is the function of artistic form.to make historical content into a philosophical truth" then it is the function of criticism to recover and to complete that truth. Never has this been more necessary or more difficult than with respect to contemporary art. Contemporary art is a point of condensation of a vast array of social and historical forces, economic and political forms and technologies of image production. Contemporary art expresses this condition, Osborne maintains, through its distinctively postconceptual form. These essays-extending the scope and arguments of Osborne's Anywhere or Not at All: Philosophy of Contemporary Art-move from philosophical consideration of the changing temporal conditions of capitalist modernity, via problems of formalism, the politics of art and the changing shape of art institutions, to interpretation and analysis of particular works by Akram Zataari, Xavier Le Roy and Ilya Kabakov, and the postconceptual situation of a crisis-ridden New Music.
Under the Spell of Freedom
In Under the Spell of Freedom, Hans Joas deconstructs the grand Hegelian narrative of human history as the self-realization of the idea of freedom, setting as a counterpart the sketches of a theory of the emergence of moral universalism. He takes the classical views of Hegel and his emphasis on the role of Protestant Christianity and the extremely negative views about Christianity in the work of the philosopher Friedrich Nietzsche to elaborate on this new understanding of religion and freedom, which encompasses a range of intellectual traditions and avoids Eurocentrism. Joas answers the empirical question of when, where, why, and how such a moral universalism emerged and developed.
Desire, Market, Religion
Jung Mo Sung has pioneered a theological analysis of economics in his previous publications, developing a penetrating ethico-religious critique of the international capitalist systems, whose institutions he likens to altars. Where ancient idolatry had visible altars, the modern altar of the ‘global market god’, is invisible, but still demands human sacrifices in the name of ‘objective’ desires. Here Sung recovers theology’s relevance for a world where the most dangerous idols – those that sacrifice millions of people upon the altar of wealth – have for too long been ignored by theology. Desire, Market, Religion, Sung investigates themes such as the struggle against social exclusion, the relationship between economics and religion in the 21 century, where global brands and global economies reigns supreme, and theology’s role in the struggle against social exclusion and the giving of hope for plenty, when the reality is scarcity.
