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Drawing upon the writings of medieval women, this book distinguishes the historical figure of Clare of Assisi from the uses made of her spiritual legacy in debates over the role of women in the Franciscan Order in later medieval Italy.
Early in the thirteenth century a young woman named Clare was so moved by the teachings of Francis of Assisi that she renounced her possessions, vowing to live a life of radical poverty. Today Clare is remembered for her relationship with Francis, but her own dedication to poverty and her struggle to gain papal approval for a Franciscan Rule for women is a fascinating story that has not received the attention it deserves. In The Privilege of Poverty, Joan Mueller tells this story, and in so doing she reshapes our understanding of early Franciscan history. Clare knew, as did Francis, that she needed a Rule to preserve the &“privilege of poverty&”&—a papal exemption that gave monasteries...
This book surveys the full panorama of ten centuries of Christian monastic life. It moves from the deserts of Egypt and the Frankish monasteries of early medieval Europe to the religious ruptures of the eleventh and twelfth centuries and the reforms of the later Middle Ages. Throughout that story the book balances a rich sense of detail with a broader synthetic view. It presents the history of religious life and its orders as a complex braid woven from multiple strands: individual and community, spirit and institution, rule and custom, church and world. The result is a synthesis that places religious life at the center of European history and presents its institutions as key catalysts of Europe's move toward modernity.
Major new study of secular-religious boundaries and the role of the clergy in the administration of Italy's late medieval city-states.
Clare of Assisi: Life, Writings and Spirituality examines Clare not merely as an obedient footnote to the friars, but as a Franciscan founder in her own right who kept primitive Franciscan ideals alive into the middle of the thirteenth century and transposed them into a woman’s key. Bringing together the best of international research, the text examines Clare’s importance within the early Franciscan milieu and her contribution to the thirteenth-century women's movement. It studies the radicalism of Clare's Franciscan choice, her life within the Monastery of San Damiano, her politicking with Agnes of Prague for the "privilege of poverty," and her uniqueness among other women in Gregory IX's Damianite ordo. Following this historical study are critical translations and literary analyses of Clare's four letters to Agnes of Prague as well as a new translation and commentary on Clare’s Forma Vitae.
Drawing upon poststructuralist theories of nationalism and national identity developed by such writers as Etienne Balibar, Emmanuel Levinas, Julia Kristeva, Antonio Negri, and Slavoj Zizek, noted Renaissance scholar William J. Kennedy argues that the Petrarchan sonnet serves as a site for early modern expressions of national sentiment in Italy, France, England, Spain, and Germany. Kennedy pursues this argument through historical research into Renaissance commentaries on Petrarch's poetry and critical studies of such poets as Lorenzo de' Medici, Joachim du Bellay and the Pléiade brigade, Philip and Mary Sidney, and Mary Wroth. Kennedy begins with a survey of Petrarch's poetry and its citatio...
This collection of studies investigates how people of the 10th to early 12th century experienced and represented processes of intentional change in the Church, and what the consequences are of modern scholars’ reliance on ‘reform’ to describe and interpret these processes. In 11 thematic chapters it takes stock of the current state of research and offers suggestions to deepen our understanding of the ideological, institutional, and cultural dynamics at play. Contributors are Julia Barrow, Robert F. Berkhofer III, Gordon Blennemann, Katy Cubitt, Nicolangelo D'Acunto, Anne-Marie Helvétius, Ludger Körntgen, Rutger Kramer, Brigitte Meijns, Diane Reilly, Rachel Stone, and Steven Vanderputten.
For over a thousand years, monks, nuns, canons, friars, and others under religious vows stood at the pinnacle of Western European society. For their ascetic sacrifices, their learning, piety, and expertise, they were accorded positions of power and influence, and a wide range of legal, financial and social privileges. As such they present an important opportunity to consider the nature and dynamics of an "elite" in medieval culture. Using medieval religious life as their interpretive lens, the essays of this volume seek to uncover the essential markers of elite status. They explore how those under vows claimed and manifested elite status in complex spiritual, temporal, and social combination...
When religion is considered, the subjects are usually saints, heretics, theologians, and religious leaders, thereby ignoring the vast majority of those who lived in the communes. Drawing on many ecclesiastical and secular sources, this book aims to give a voice to the majority - orthodox lay people and those who ministered to them.
Die Frage nach dem Verhältnis von Kartäusern und Mystik wird im vorliegenden Band auf der Basis der Überlieferung jener ‚mystischen‘ Bücher behandelt, die in einzelnen Kartausen faktisch vorhanden waren. Was dabei interessiert, ist der Umgang mit diesen Büchern im Kontext der für den Orden bzw. für einzelne Kartausen spezifischen Wissensdiskurse, Schreibpraktiken und Überlieferungskonstellationen. Die Beiträge decken mit theologia mystica, revelationes und meditationes gerade jene Bereiche ab, die auch für die moderne Diskussion um die Definition eines ‚mystischen‘ Textcorpus relevant sind.