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Nineteenth-century philologist and Biblical critic William Robertson Smith famously concluded that the sacred status of holy places derives not from their intrinsic nature but from their social character. Building upon this insight, Mecca and Eden uses Islamic exegetical and legal texts to analyze the rituals and objects associated with the sanctuary at Mecca. Integrating Islamic examples into the comparative study of religion, Brannon Wheeler shows how the treatment of rituals, relics, and territory is related to the more general mythological depiction of the origins of Islamic civilization. Along the way, Wheeler considers the contrast between Mecca and Eden in Muslim rituals, the dispersal and collection of relics of the prophet Muhammad, their relationship to the sanctuary at Mecca, and long tombs associated with the gigantic size of certain prophets mentioned in the Quran. Mecca and Eden succeeds, as few books have done, in making Islamic sources available to the broader study of religion.
Islam prides itself on being “the religion of facility”. Muslim sources are unanimous in assigning to Judaism the role of counterweight in this regard, pronouncing it a system of “burdens and shackles” by which the Jews “oppressed their souls”. This neat polarity both fueled, and was the product of, a fascinating reciprocal process: at the same time that sharī'a was being created in the negative image of halakha, halakha was being retroactively re-imagined by Muslim jurists and exegetes as the antipode of sharī'a . Although scholarly studies of the intertexture of Islam and Judaism abound, few have touched upon the Muslim tradition’s perception and utilization of Jewish law, and none has done so in depth. This book aims to fill that lacuna and further our understanding of the age-old embrace and grapple between the two faiths.
A reconstructed history of a complex Jewish community in Arabia at a critical juncture in world history The Jewish communities of Arabia had a great influence on the attitudes that Muslims hold toward Jews, and yet relatively little has been written about their history. The sources are sparse, and Arabic literary texts from the early period of Islam remain the greatest source of our understanding of Arabian Judaism. Through techniques borrowed from anthropology, literary criticism, sociology, and comparative religion, Gordon Darnell Newby reconstructs the understanding of Jewish life in Arabia before and during the time of Muhammad. In addition this material is used to develop a perspective on the inter-confessional relations between Judaism and Islam during an era when the latter was at one of its most dynamic stages of growth.
Jonathan Berkey's 2003 book surveys the religious history of the peoples of the Near East from roughly 600 to 1800 CE. The opening chapter examines the religious scene in the Near East in late antiquity, and the religious traditions which preceded Islam. Subsequent chapters investigate Islam's first century and the beginnings of its own traditions, the 'classical' period from the accession of the Abbasids to the rise of the Buyid amirs, and thereafter the emergence of new forms of Islam in the middle period. Throughout, close attention is paid to the experiences of Jews and Christians, as well as Muslims. The book stresses that Islam did not appear all at once, but emerged slowly, as part of a prolonged process whereby it was differentiated from other religious traditions and, indeed, that much that we take as characteristic of Islam is in fact the product of the medieval period.
Scholars have long pointed to the great affinity between stories found in the Bible and the Qur'an, yet no explanation has been proposed that satisfactorily explains the odd combination of incredible likeness and unique divergence. Firestone provides a refreshing, new approach to scriptural issues of textuality, exegesis, and the origins and use of legend. This book clearly presents the full range of Islamic legends from the Qur'an and early Islamic exegesis about Abraham's journeys and adventures in the Land of Canaan and Arabia, many of them available for the first time in English translation. The author examines this broad sample of Islamic legends in relation to those found in Jewish, Christian, and pre-Islamic Arabian communities, and postulates an evolutionary journey of the literature. He presents a thorough textual analysis of the material and proposes a model for understanding early Islamic narrative based in literary theory, approaches to comparative religion, and the history of the pre-Islamic and early Islamic Middle East.
This carefully researched and provocative treatment of the two most influential persons in world history sets aside the cultural prejudices that often hamper open, honest comparison of Muhammad and Jesus. Phipps begins with a thorough biographical investigation of the early lives of the Meccan and the Nazarene and a thoughtful assessment of their later contributions as statesman and reformer. He then debunks many of the invidious myths about Jesus and Muhammad during the course of a careful exploration of the ways in which they interpreted Hebrew Scriptures, their prescriptions for moral conduct, and their attitudes toward rewards and punishment on earth and in the afterlife.
This book is the first of two volumes that aim to produce something not previously attempted: a synthetic history of Muslim responses to the Bible, stretching from the rise of Islam to the present day. It combines scholarship with a genuine narrative, so as to tell the story of Muslim engagement with the Bible. Covering Sunnī, Imāmī Shī'ī and Ismā'īlī perspectives, this study will offer a scholarly overview of three areas of Muslim response, namely ideas of corruption, use of the Biblical text, and abrogation of the text. For each period of history, the important figures and dominant trends, along with exceptions, are identified. The interplay between using and criticising the Bible is explored, as well as how the respective emphasis on these two approaches rises and falls in different periods and locations. The study critically engages with existing scholarship, scrutinizing received views on the subject, and shedding light on an important area of interfaith concern.
This volume of al-Ṭabarī’s History provides the most complete and detailed historical source for the Persian empire of the Sāsānids, whose four centuries of rule were one of the most glorious periods in Persia’s long history. This volume of al-Ṭabarī's History has a particularly wide sweep and interest. It provides the most complete and detailed historical source for the Persian empire of the Sāsānids, whose four centuries of rule were one of the most glorious periods in Persia's long history. It also gives information on the history of pre-Islamic Arabs of the Mesopotamian desert fringes and eastern Arabia (in al-Hira and the Ghassanid kingdom), and on the quite separate civil...
This is volume two of a two-volume study of a war and moon god religion that was based on the Mideast moon god religion of Sin.