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What does progressive religion reveal about American ''family values?'' Grace Yukich shows how, in an anti-immigrant climate, religious activists in the New Sanctuary Movement call on Americans to keep immigrant families together by ending deportation.
"This book explores the power of faith in mobilizing resistance to restrictive immigration policies in the US by analyzing the strategies, successes, and failures of faith-based immigrant rights organizations"--
Drawing from hundreds of interviews with devout believers, resolute skeptics, and everyone in between, The Twentysomething Soul tells an optimistic story about the lives of today's young adults.
"To many mainstream-media saturated Americans, the terms 'progressive' and 'religious' may not seem to go hand-in-hand. As religion is usually tied to conservatism, an important way in which religion and politics intersect is being overlooked. [This book] focuses on this significant intersection, revealing that progressive religious activists are a driving force in American public life, involved in almost every political issue or area of public concern. This volume brings together [contributors] who dissect and analyze the inner worlds and public strategies of progressive religious activists from the local to the transnational level. It provides insight into documented trends, reviews overlooked case studies, and assesses the varied ways in which progressive religion forces us to deconstruct common political binaries such as right/left and progress/tradition...[This] book engages and rethinks long accepted theories of religion, of social movements, and of the role of faith in democratic politics and civic life."--
"If you've ever been to a protest or been involved in a political group, you have likely experienced a distinct cultural niche, one with its own slogans, lingo, and social dynamics. Though one might immediately think of a cohort of relatively young organizers with bullhorns when imagining protest culture, this ethnography from sociologist Gary Alan Fine explores the social world of senior citizens on the front lines of progressive protests, specifically those involved in Chicago Seniors Together, an activist group founded in the 1970s. While seniors are a notoriously important-and historically conservative-political cohort, Chicago Seniors Together is a decidedly leftist organization. The gr...
Through an ethnographically driven study of expressions of sanctuary in San Francisco, Church as Field Hospital constructs an ecclesiology that expands notions of public engagement and sacred space in Christian theology. Sanctuary practices that create spaces for those who have been marginalized—immigrants, refugees, and unhoused people—reflect the field hospital church Pope Francis has envisioned and enacted. This book investigates sanctuary as a way of being church, one marked by prophetic witness, embodied solidarity, sacramental praxis, and radical hospitality.
"Based on two years of ethnographic fieldwork at a megachurch, sociologist Sarah Diefendorf investigates the ways in which evangelicals are working to grow as an institution during a time of cultural shifts that are leading young people to leave the faith. In order to grow, the church needs to reapproach topics long understood as external threats to the organization, such as feminism, gender equality, racial inclusivity, and queerness-topics that Diefendorf classifies as the "imagined secular" in the mind of evangelicals. She finds that the church's ways of reworking their messages to appear more welcoming still uphold already privileged identities"--
This fascinating book takes readers inside the world of faith-based progressive community organizing, one of the largest and most effective social justice movements in the United States. Drawing on rich ethnographic observation and in-depth interviews, Jack Delehanty shows how organizers use religion to build power for change. As Delehanty convincingly demonstrates, religion is more than beliefs, doctrines, and rituals; within activist communities, it also fuels a process of personal reflection and relationship building that transforms people's understandings of themselves, those around them, and the political system. Relational practices like one-on-one conversation and public storytelling take on new significance in faith-based community organizations. Delehanty reveals how progressive organizers use such relational practices to help people see common ground across lines of race, class, and religious sect. From this common ground, organizers work to develop and deploy shared ideas of moral citizenship that emphasize common dignity, equity, and prosperity and nurture the sense that public action is the only way one can live out religious faith.
"This book introduces a practice based and contextually sensitive approach to studying lived religion, employing cases from diverse disciplines, locations, and traditions and providing accessible guides to students and novice researchers eager to begin their own exploration of religious and spiritual practices"--
As the death penalty clings to life in many states and dies off in others, this first-of-its-kind ethnography takes readers inside capital trials across the United States. Sarah Beth Kaufman draws on years of ethnographic and documentary research, including hundreds of hours of courtroom observation in seven states, interviews with participants, and analyses of newspaper coverage to reveal how the American justice system decides who deserves the most extreme punishment. The “super due process” accorded capital sentencing by the United States Supreme Court is the system’s best attempt at individuated sentencing. Resources not seen in most other parts of the criminal justice system, such as jurors and psychological experts, are required in capital trials, yet even these cannot create the conditions of morality or justice. Kaufman demonstrates that capital trials ultimately depend on performance and politics, resulting in the enactment of deep biases and utter capriciousness. American Roulette contends that the liberal, democratic ideals of criminal punishment cannot be enacted in the current criminal justice system, even under the most controlled circumstances.