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Voices of Marginality
Voices of Marginality is theoretically grounded in the theology of the diaspora, which according to Fernando F. Segovia has been forged in the migratory experience of American Hispanics. This theological perspective views Judean exiles (587 B.C.E.) and contemporary Mexican migrants as part of a recurring diasporic human experience. The present analysis «reads across» from the exile and return envisioned in the poetry of Second Isaiah (40-55) to the corridos (ballads) about Mexican immigration to the United States. More specifically, the diasporic categories of exile and return in Second Isaiah inform our reading of exile and return in the Mexican immigrant corridos. Conversely, the rhetorical ability of these corridos to transmit a collective Mexican identity for immigrants in the United States provides a compelling lens for understanding the images of exile and return in Second Isaiah. Ultimately, both literary productions reflect voices of marginality.
Reading in These Times
In this follow-up to They Were All Together in One Place? (2009) and Reading Biblical Texts Together (2022), biblical scholars from different racial/ethnic minoritized communities move beyond defining and pursing cross-cultural interpretation to investigating how spatial-geographical and temporal-historical locations affect the purposes and practices of minoritized biblical criticism today. Through an examination of a range of contemporary issues from HIV/AIDS to US immigration policy, contributors establish that how and why they engage the Bible are the result of the intersection of social and cultural factors. Contributors Cheryl B. Anderson, Hector Avalos†, Jacqueline M. Hidalgo, Tat-siong Benny Liew, Yii-Jan Lin, Vanessa Lovelace, Francisco Lozada Jr., Roger S. Nam, Aliou Cissé Niang, Hugh R. Page Jr., Jean-Pierre Ruiz, Fernando F. Segovia, Abraham Smith, and Vincent L. Wimbush demonstrate that interpretations carry broader implications for society and that scholars have ethical and political responsibilities to their communities and to the world.
Empire, the British Museum, and the Making of the Biblical Scholar in the Nineteenth Century
Since the modern period, the field of biblical studies has relied upon libraries, museums, and archives for its evidentiary and credentialing needs. Yet, absent in biblical scholarship is a thorough and critical examination of the instrumentality of the discipline’s master archives for elite power structures. Addressing this gap in biblical scholarship lies central to this book. Interrogated here is a premier repository or master archive of the discipline: the British Museum. Using an assemblage of critical theories from archival discourse to postcolonial studies, space theory to governmentality studies, the focal point of this book is at the intersections of the Museum’s rise to scientific prominence, the British Empire, and the conferring of scientific authority to modern biblical critics in the nineteenth century. Gregory L. Cuéllar initiates a season of historicization of the master archives of biblical studies and archival criticism.
Latina/o/x Studies and Biblical Studies
In Latina/o/x Studies and Biblical Studies Jacqueline M. Hidalgo introduces Latina/o/x studies for a biblical studies audience. She examines crucial themes that bridge the two fields, themes such as identity and difference with special attention to ethnicity and race; migration with attention to homing, diaspora, transnationalism, and citizenship. She discusses the place of Latina/o/x studies in relevant Hebrew Bible and New Testament scholarship on these topics. Ultimately this essay argues that Latina/o/x studies’ epistemological commitments to complexity, relationality, particularity, and collaborative knowledge-making can help ground critical interpretive approaches in biblical studies. She also imagines a way in which biblical studies—capaciously encompassing the study of Jewish and Christian literature in the ancient world as well as Jewish and Christian biblical reception and rejection histories, and the very category of scriptures more broadly—could deepen Latina/o/x studies' own thinking about canon formation and history.
The Liberation of Method
The field of biblical studies has championed the historical-critical method as the only way to guarantee objective interpretation. But in recent decades, women, people of color, scholars from the Two-Thirds World, and members of the the LGBTQIA+ community have pursued hermeneutical approaches that provide interpretations useful for marginalized communities who see the Bible as a resource in their struggles against oppression. Such liberative strategies remain at the margins of the field. The Liberation of Method argues that this marginality must end, and that liberative methods should become the central methods of biblical studies. The first part of the book draws upon the hermeneutics of ph...
What's Worship Got to Do with It?
This book connects the living realms of the church, the self, the neighbor and the world. It envisions our daily local and global life from liturgical spaces, places where Christians worship God. Through these relations, we can connect worship with economy, preaching with raising a village, baptism with forms of citizenship, ecology and the market, Easter with immigration, liturgical knees with colonization, spirituality with minority voices, all uttering prayers that name racism, poverty and a liberation theology of glory. In these pages Claudio Carvalhaes issues a call to the churches to move from captive and colonized spaces into where the Spirit lives: among the poor, the needy, the forg...
The Lord Roars (Theological Explorations for the Church Catholic)
The world cries out for a prophetic word to the chaos, unrest, and destructiveness of our times. Can the biblical prophets speak into our world today? Old Testament ethicist M. Daniel Carroll R. shows that learning from the prophets can make us better prepared for Christian witness. In this guide to the ethical material of Old Testament prophetic literature, Carroll highlights key ethical concerns of the three prophets most associated with social critique--Amos, Isaiah, and Micah--showing their relevance for those who wish to speak with a prophetic voice today. The book focuses on the pride that generates injustice and the religious life that legitimates an unacceptable status quo--both of which bring judgment--as well as the ethical importance of the visions of restoration after divine judgment. Each of these components in the biblical text makes its own particular call to readers to respond in an appropriate manner. The book also links biblical teaching with prophetic voices of the modern era.
God and the Illegal Alien
A fresh response to the problem of illegal immigration in the United States through the context of Christian theology.
Remapping Biblical Studies
For decades, scholars of African, African American, Asian, Asian American, Latino/a/x, and Native American heritage have employed their intellect, histories, and lived experience as a means to produce new and courageous scholarship and imagine greater in the Society of Biblical Literature. This volume celebrates the thirty years of service of SBL’s Committee on Underrepresented Racial and Ethnic Minorities in the Profession (CUREMP), a vital body in SBL dedicated to advancing the representation and work of racial and ethnic minoritized scholars in biblical studies. The volume includes the presidential addresses of groundbreaking scholars Brian K. Blount, Fernando F. Segovia, Vincent L. Wimbush, and Gale A. Yee. Gay L. Byron, Ahida Calderón Pilarski, Leslie D. Callahan, Jin Young Choi, Gregory L. Cuéllar, Jacqueline M. Hidalgo, Tat-siong Benny Liew, Velma E. Love, Andrew Mbuvi, Raj Nadella, Janette H. Ok, Angela N. Parker, Abraham Smith, Yak-hwee Tan, and Ekaputra Tupamahu provide reflections and responses that honor those who have led the way and point in new directions for future generations of scholars.
Reimagining Exile in Daniel
"For the Danielic group, exile is a place of privilege, a locus of God's revelation and presence. By identifying themselves with those remaining in exile, the Danielic group claims the legitmacy of their prophetic identity and teaching during the persecution under Antiochus IV." --
