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Temples of Grace
Following the American Revolution, the majority of Connecticut's religious societies tore down their boxy eighteenth-century meetinghouses and replaced them with something totally different: spired churches with an elaborate entrance portico on one of the shorter facades. These new buildings signaled a change in how these Christians conceptualized worship space, and in their fundamental understanding of the relationship between the spiritual and material aspects of their lives. Because these new churches evoked a much-beloved myth of tightly-bound communities sharing democratic values and faith in God, they have often been romanticized as emblems of a bygone era of pastoral serenity. Yet, Ne...
Seeing Beyond the Word
This collection of essays seeks to redefine the discussion of Calvinism's impact on the visual arts through an exploration of Reformed artistic influences in England, France, Switzerland, Germany, Hungary, the Netherlands, and America. 200+ illustrations, many in color.
The Life and Times of T. H. Gallaudet
A look into the complex life of an icon of deaf education
The Urban Pulpit
This study examines how the rise of liberal and fundamentalist factions of American evangelicalism in the late nineteenth and early twentieth centuries - a dispute usually assumed to be basically theological - appeared from the perspective of the ministers and congregations of New York City's Protestant churches. The rise of liberalism and fundamentalism cannot be understood apart from their interaction with the social and cultural forces of the changing modern city - and particularly, their interaction with the welter of reform movements the advent of modernity inaugurated, usually called progressivism.
When Church Became Theatre
In the 1880s, socio-economic and technological changes in the United States contributed to the rejection of Christian architectural traditions and the development of the radically new auditorium church. Jeanne Kilde links this shift in evangelical Protestant architecture to changes in worship style and religious mission.
Secularization and Religious Innovation in the North Atlantic World
In the early twenty-first century it had become a clich that there was a "God Gap" between a more religious United States and a more secular Europe. The apparent religious differences between the United States and western Europe continue to be a focus of intense and sometimes bitter debate between three of the main schools in the sociology of religion. According to the influential "Secularization Thesis," secularization has been an integral part of the processes of modernization in the Western world since around 1800. For proponents of this thesis, the United States appears as an anomaly and they accordingly give considerable attention to explaining why it is different. For other sociologist...
In God's Presence
When thousands of young men in the North and South marched off to fight in the Civil War, another army of men accompanied them to care for these soldiers’ spiritual needs. In God’s Presence explores how these two cohorts of men, Northern and Southern and mostly Christian, navigated the challenges of the Civil War on battlefields and in military camps, hospitals, and prisons. In wartime, military clergy—chaplains and missionaries—initially attempted to replicate the idyllic world of the antebellum church. Instead they found themselves constructing a new religious world—one in which static spaces customarily invested with religious meaning, such as houses and churches, gave way to dy...
The Trauma of Doctrine
The Trauma of Doctrine is a theological investigation into the effects of abuse trauma upon the experience of Christian faith, the psychological mechanics of these effects, their resonances with Christian Scripture, and neglected research-informed strategies for cultivating post-traumatic resilience. Paul Maxwell examines the effect that the Calvinist belief can have upon the traumatized Christian who negatively internalizes its superlative doctrines of divine control and human moral corruption, and charts a way toward meaningful spiritual recovery.
