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With The Legends of the Saints in Old Norse–Icelandic Prose, Kirsten Wolf has undertaken a complete revision of the fifty-year-old handlistThe Lives of the Saints in Old Norse Prose.
This volume contains thirteen contributions on the origin of the feminine gender and its relation to the collective in the Indo-European parent language. The Indo-European daughter languages have got mostly a three-gender system, however the early attested Anatolian languages owned only two genders. In this respect, it is debatable whether the feminine gender is primary or arose secondarily from another morphological category. Due to special morphological and morphosyntactic phenomena it is also questionable whether the neuter plural of the individual languages continues an inflectional category or it was rather grammaticalized from an original word formation category collective. The authors suggest different approaches on the question of the relationship between feminine and collective.
The book uses sagas and legal texts to re-examine the relations between mediaeval Icelanders and the Norwegian kings. It demonstrates that the Icelanders - partly subjects of the king, and partly beyond his power - were ready to negotiate with him for their own benefit, and presents a methodological re-evaluation of authorial attributions of the sagas and their use as historical sources. Key to the book is a revisionary analysis of two laws made between the Icelanders and the kings of Norway: a law probably issued by King Óláfr inn helgi of Norway (1015-1028), and the purported submission agreements with King Hákon Hákonarson (1217-1263), known as Gizurarsáttmáli or Gamli sáttmáli. It also analyses the sagas of the fourteenth-century manuscript Möðruvallabók against the historical context extracted from this legal re-evaluation.