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The Great Betrayal
In the view of many contemporary scholars, both Jesus and Judaism have been misrepresented by the church for the past two thousand years. Their main point is that Judaism was not a superficial, rigid, and outdated religion, and Jesus did not reject it. In fact, along with his disciples, he remained a Law-abiding Jew his entire life. However, as Christianity developed from a Jewish sect in the first century AD to the official religion of the Roman Empire in the fourth century, the church was transformed, Jesus was redefined, and both Jews and their religion were repudiated and marginalized. In short, both Christians and Jews were deeply affected by what many scholars now call the de-Judaization of Jesus. This book is an attempt to correct the traditional theological and scholarly misinterpretations of Jesus and Judaism that emerged over the first four centuries of the life of the church.
Jesper Juul und Inklusion: Juuls Denken als Beitrag einer künftigen (post)modernen Pädagogik
Diese Untersuchung beschäftigt sich mit den Schriften Jesper Juuls und ihrer Bedeutung für den gegenwärtigen pädagogischen Diskurs. Dafür arbeitet der Autor Grundelemente der erzieherischen und pädagogischen Konzeption Juuls heraus. Wenn der Autor sich mit dem theoretischen Fundament Juuls befasst, wagt er den Versuch dieses zu systematisieren, um es an konkrete theoretische Bezüge rückzubinden. Dabei kommt er zu dem Ergebnis, dass eine Systematisierung aus diversen Gründen kaum gelingen kann. Dennoch werden, auch im Hinblick auf inklusive Entwicklungen, drei wesentliche Grundannahmen in der Konzeption Juuls identifiziert, denen der Autor konkrete theoretische Bezüge zuweist. Ferne...
Fortschreibungen
Der Band enthält zwanzig exegetische Studien aus den Jahren 1981 bis 2002 zur Literatur- und Theologiegeschichte des Alten Testaments sowie zur Frühgeschichte Israels.
Re-Reading the Scriptures
This volume contains 15 papers written by Christoph Levin between 2001 and 2011, four of them unpublished. One main focus is on the Pentateuch, mainly on the oldest comprehensive narrative source, the Yahwist, which was written at the beginning of the Jewish diaspora. A second focus is on the books of Kings, on their chronological structure as well as on the final two chapters 2 Kgs 24-25. Christoph Levin also deals with the Israelite religion in the time of the monarchy, the origins of biblical Covenant theology, and the Old Testament attitude to poverty. All the papers are based on a detailed investigation of the literary growth of the biblical text. The author shows that the Old Testament as we know it originated from a process of continual re-reading during the Second Temple period.
Divine War in the Old Testament and in the Ancient Near East
The series Beihefte zur Zeitschrift f r die alttestamentliche Wissenschaft (BZAW) covers all areas of research into the Old Testament, focusing on the Hebrew Bible, its early and later forms in Ancient Judaism, as well as its branching into many neighboring cultures of the Ancient Near East and the Greco-Roman world.
A - Günther
Staatsbibliothek zu Berlin - Preußischer Kulturbesitz, ; Walravens, Hartmut; Olejniczak, Ursula; Schmiedecke, Käthe: Internationale Bibliographie der Bibliographien 1959-1988 (IBB). Personennamenregister / A - Günther.
Religion in Life
Includes section "Book reviews."
The Evolution of Love
This book, an examination of Judaism as it evolved over a period of approximately 1,500 years, is an analysis of the Hebrew Bible and other ancient Jewish writings, with special emphasis on theology and morality. By the middle of the first millennium, with the writing of Deuteronomy, the Psalms, and the works of the prophets, Judaism had embraced the idea that God is a compassionate father; that His relationship with His people is based on love rather than fear; and that His response to their commission of sins is based on the assumption that they are capable of repentance and worthy of forgiveness. In the final stage of its development—culminating in the first and second centuries AD—Judaism was understood to require its adherents to enact the will of God—specifically, to establish a community based on political, economic, and social laws that enforce the principles of justice and mercy. And that process came to be seen as inevitably dependent on human agency—the need for human beings to fulfill God’s commandments. In Judaism, loving neighbors (and strangers) came to be understood as the principal—and, for many Jews, the only—way of loving God.
Old Testament Theology
Looks at theological writings from the Reformation to the present, offers profiles of important scholars, and discusses neo-orthodoxy, the impact of archaeology, and the church
