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An Economic and Social History of the Ottoman Empire
A major contribution to Ottoman history, now published in paperback in two volumes.
Separatism
This book offers a comparative view of nine historic separatist movements, some of which have achieved the break-up of an empire or a state, and others that to date have not. The authors analyze the long term effects of secession: after partition, ethnic strife typically continues for generations; minorities decline in status; and democracy and human rights are derogated.
An Economic and Social History of the Ottoman Empire, 1300-1914
Examines the social and economic history of one of the major empires of modern times.
Application of the Tanzimat and its social effects
No detailed description available for "Application of the Tanzimat and its social effects".
A History of Social Justice and Political Power in the Middle East
From ancient Mesopotamia into the 20th century, "the Circle of Justice" as a concept has pervaded Middle Eastern political thought and underpinned the exercise of power in the Middle East. The Circle of Justice depicts graphically how a government’s justice toward the population generates political power, military strength, prosperity, and good administration. This book traces this set of relationships from its earliest appearance in the political writings of the Sumerians through four millennia of Middle Eastern culture. It explores how people conceptualized and acted upon this powerful insight, how they portrayed it in symbol, painting, and story, and how they transmitted it from one reg...
The Poetics of Slavdom
Between 1400 and 1878, the majority of Southern Slavic peoples endured several centuries of Ottoman rule. In the nineteenth century there was a movement among both the Croats and the Serbs to set aside regional, ethnic, religious, and cultural differences in order to work together toward the liberation of all the Southern Slavs from the Ottoman yoke. These volumes explore how the masterpieces of two leading poets among the Croats and Serbs - Ivan Mazuranić (1814-1890) and Petar II Petrović Njegos (1813-1851), who was Prince-Bishop of Montenegro from 1830-1851 - dealt with the Southern Slavs' relationship to Islam in their greatest poetic works, The Death of Smail-agha Čengić and The Mountain Wreath, respectively.
The Survey of Istanbul 1455
A register of the population and the domestic and religious buildings of the city of Istanbul was drawn up on the order of Sultan Mehmed II the Conqueror in the year of 1455. Parts of the register survived in two pieces - one in the Ottoman Archives in Istanbul, and a copy of the other in a personal library. This book is the first publication of these two pieces as a whole. The first section of the book consists of the facsimile of the register, and a modern copy by Prof. Halil çInalcik, together with anEnglish translation of the whole register. The second section consists of a summary and interpretation of the register's text -along with a glossary of terms and expressions, a list of personal names, essays on hãane and cizye, and an annotated list of churches, monasteries and mosques. An appendix offers a set of complementary documents and sources.
State and Peasant in the Ottoman Empire
This meant that in the light of the fiscal and legitimation concerns of the Ottoman state and contrary to the assumptions of the models of economic development, changes in population and in commercial demand did not result in the disruption of the integrity of the small peasant holding as the primary unit of production
Virtue, Piety and the Law
In Virtue, Piety and the Law Katharina Ivanyi examines Birgivī Meḥmed Efendī’s (d. 981/1573) al-Ṭarīqa al-muḥammadiyya, a major work of pietist exhortation and advice, composed by the sixteenth-century Ottoman jurist, Ḥadīth scholar and grammarian, who would articulate a style of religiosity that had considerable reformist appeal into modern times. Linking the cultivation of individual virtue to questions of wider political, social and economic concern, Birgivī played a significant role in the negotiation and articulation of early modern Ottoman Ḥanafī piety. Birgivī’s deep mistrust of the passions of the human soul led him to prescribe a regime of self-surveillance and control that was only matched in rigor by his likewise exacting interpretation of the law in matters of everyday life, as much as in state practices, such as the cash waqf, Ottoman land tenure and taxation.
