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"Mendele Mocher Sforim. Shem and Japheth on the train.--Peretz, Y. L. Scenes from Limbo.--Feierberg, M. Z. In the evening.--Ahad Ha-Am. Imitation and assimilation.--Bialik, H. N. The short Friday. Revealment and concealment in language.--Brenner, Y. H. The way out.--Barash, A. At heaven's gate.--Agnon, S. Y. Agunot. The lady and the peddler. At the outset of the day. Forevermore.--Hazaz, H. Rahamim. The sermon.--Yizhar, S. The prisoner.--Amichai, Y. The times my father died.--Oz, A. Before his time.--Yehoshua, A. B. Facing the forests."
The Yeshiva and the Rise of Modern Hebrew Literature argues that the institution of the yeshiva and its ideals of Jewish textual study played a seminal role in the resurgence of Hebrew literature in modern times. Departing from the conventional interpretation of the origins of Hebrew literature in secular culture, Marina Zilbergerts points to the practices and metaphysics of Talmud study as its essential animating forces. Focusing on the early works and personal histories of founding figures of Hebrew literature, from Moshe Leib Lilienblum to Chaim Nachman Bialik, The Yeshiva and the Rise of Modern Hebrew Literature reveals the lasting engagement of modern Jewish letters with the hallowed tradition of rabbinic learning.
Six classic texts of modern Hebrew literature viewed from a variety of critical perspectives.
In 'The Renascence of Hebrew Literature (1743-1885),' Nahum Slouschz curates a formative exploration of the rejuvenation of Hebrew writing over a seminal period in Jewish literary history. The work delineates the transformation from classical forms of Hebrew prose and poetry, into a vibrant and dynamic element of modern literary discourse. The stylistic tone is scholarly yet accessible, painting a vivid historical context that allows Slouschz's literary analyses to flourish amidst the broader cultural renaissance. Relevant details of the period's philosophical, theological, and societal shifts are meticulously traced, underscoring their indelible impact on literary production and style. Nahu...
Hebrew Literature and the 1948 War: Essays on Philology and Responsibility is the first book-length study that examines the conspicuous absence of the Palestinian Nakba in modern Hebrew literature. Through a rigorous reading of canonical Hebrew literary texts, the author addresses the general failure of Hebrew literature to take responsibility for the Nakba. The book illustrates how the language of modern Hebrew poetry and fiction reflects symptoms of Israeli national violence, in which the literary language produces a picture of Palestine as an arena where the violent clash between the perpetrators and the victims takes place. In doing so, the author develops a new and critical paradigm for reflecting on the moral responsibility of literature and the ethics of reading. The book includes close readings of the works of Avot Yeshurun, S. Yizhar, Nathan Alterman, Yehuda Amichai, Yitzhak Laor, and Amos Oz, among others.
Gershon Shaked's history of modern Hebrew fiction traces the emergence and development of a literature "against all odds"--from its European roots in the 1880s, when it had neither a country nor a spoken language, to the flowering of a literary culture on Israeli soil from the founding of the State through the 1990s. The product of more than 20 years of research, it is unique in its scope, profiling four generations of Hebrew writers from Mendele Mokher Seforim, I. L. Peretz, and Haim Nahman Bialik through Shmuel Yosef Agnon, Aharon Appelfeld, Amalia Kahana-Carmon, Amos Oz, and A. B. Yehoshua, to the recent writings of David Grossman, Meir Shalev, and Orly Castel-Bloom. Through detailed discussions of themes and style in specific texts, Shaked conveys the richness of the Hebrew literary tradition. At the same time, through biographical surveys, historical observations, and socio-cultural and political analyses, he illuminates the relationship of these writings to the context in which they were produced, revealing the complex intertextual play between Hebrew literature and life.
Demonstrating the pervasive presence of God in modern Hebrew literature, this book explores the qualities that twentieth-century Hebrew writers attributed to the divine, and examines their functions against the simplistic dichotomy between religious and secular literature. The volume follows both chronological and thematic paths, offering a panoramic and multilayered analysis of the various strategies in which modern Hebrew writers, from the turn of the nineteenth century through the twenty-first century pursued in their attempt to represent the divine in the face of metaphysical, theological, and representational challenges. Modern Hebrew literature emerged during the nineteenth century as ...
In the treasury of Judaic scholarship, 'Post-Biblical Hebrew Literature: An Anthology' stands as a testament to the rich literary heritage cultivated beyond the canonical bounds of the Torah. Compiled in 1921 and originally issued under the veil of anonymity, this work, now often attributed to translator B. Halper, showcases a diverse array of poetic and prosaic compositions that invite readers into the post-biblical reverberations of Hebrew thought, spirituality, and aesthetic. This collection is a carefully curated passage through time—encompassing lamentations, philosophies, and jubilations—that form the tapestry of Jewish written tradition in the vernacular of a people in diaspora, r...