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"Transmettre le flambeau : Conversations entre les générations dans l'Église. Postface de Anne Fortin. Trois aînés engagés dans le milieu ecclésial et qui ont vécu l'époque de Vatican II livrent ici une lettre à la nouvelle génération en Église. Plus de quarante ans après le concile, ils évoquent les hauts et les bas de leur appartenance ecclésiale. En réponse, trois membres d'une nouvelle génération leur donnent la réplique. Entre ceux qui brûlent encore d'idéaux et ceux dont la génération se retire tranquillement, une connivence apparaît et se nourrit du dialogue, du respect et de l'affection mutuelle. Témoignant de toute la richesse de l'Église du Québec, cette...
How a train ride to the St. Louis World's Fair in 1904 revolutionized the journalism field for women.
The Catholic Origins of Quebec's Quiet Revolution challenges a version of history central to modern Quebec's understanding of itself: that the Quiet Revolution began in the 1960s as a secular vision of state and society which rapidly displaced an obsolete, clericalized Catholicism. Michael Gauvreau argues that organizations such as Catholic youth movements played a central role in formulating the Catholic ideology underlying the Quiet Revolution and that ordinary Quebecers experienced the Quiet Revolution primarily through a series of transformations in the expression of their Catholic identity. Providing a new understanding of Catholicism's place in twentieth-century Quebec, Gauvreau reveals that Catholicism was not only increasingly dominated by the priorities of laypeople but was also the central force in Quebec's cultural transformation.. He makes it clear that from the 1930s to the 1960s the Church espoused a particularly radical understanding of modernity, especially in the areas of youth, gender identities, marriage, and family.
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