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Liberation Theology after the End of History
Daniel Bell assesses the impact of Christian resistance to capitalism in Latin America, and the implications of theological debates that have emerged from this. He uses postmodern critical theory to investigate capitalism, its effect upon human desire and the Church's response to it, in a thorough account of the rise, failure and future prospects of Latin American liberation theology.
Rebuilding the Left
What future is there for the left, faced with the challenges of the twenty-first century? Based on a lifetime's experience in politics, Marta Harnecker addresses the crisis facing the left today. At its heart, this book is a critique of social democratic realpolitik. Harnecker reminds us that, contrary to today's orthodoxy, politics is not the art of the possible but the art of making the impossible possible by building a social and political force capable of changing reality. She believes that the social experiments being carried out in Latin America today hold out hope that an alternative to capitalism is possible; they are essentially socialist, democratic projects in which the people are the driving force. To create a real alternative to capitalism, though, the left must change. Rebuilding the Left offers real hope to those who still believe that we can create a different world.
Limits of Liberation
How far are the real lives of millions of poor women really catered for in liberation and feminist theologies? Vuola argues here that traditional liberation theology's notion of praxis (as in L .Boff and E. Dussel) is limited by its essentialist notion of 'poor' and its neglect of the issue of poor women's reproductive rights. Classical feminist theologies, on the other hand, are fraught with their own essentialist notions ('women's experience'). Both discourses are inadequate to deal with poor women's suffering: widespread maternal mortality, high rates of botched, illegal abortions, and an overall lack of reproductive rights. As a response to this lack, Vuola nurtures a form of Latin American feminist liberation theology that addresses directly the suffering and death of these millions of women.
Jos Carlos Maritegui
José Carlos Mariátegui is one of Latin America’s most profound but overlooked thinkers. A self-taught journalist, social scientist, and activist from Peru, he was the first to emphasize that those fighting for the revolutionary transformation of society must adapt classical Marxist theory to the particular conditions of Latin American. He also stressed that indigenous peoples must take an active, if not leading, role in any revolutionary struggle. Today Latin America is the scene of great social upheaval. More progressive governments are in power than ever before, and grassroots movements of indigenous peoples, workers, and peasants are increasingly shaping the political landscape. The t...
Spirituality of the Third World
The Third General Assembly of the Ecumenical Association of Third World Theologians, meeting in Nairobi in 1992, took a fresh look at the changing context of the Third World. Theologians in Nairobi firmly declared that third-world theology should be decisively shaped by the spirituality of the marginalized--indigenous people, women, minjung, dalits, and other minorities. Their creative and life-affirming spirituality is at the very center of their lives and struggles. 'Spirituality of the Third World' explores the meaning of spirituality, its biblical roots, its relation to human existence, how it patterns a vision and enriches faith, and how it celebrates life. This spirituality is formed o...
Our Cry for Life
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A Reader in Latina Feminist Theology
Speaking for the growing community of Latina feminist theologians, the editors of this volume write, "With the emergence and growth of the feminist theologies of liberation, we no longer wait for others to define or validate our experience of life and faith.... We want to express in our own words our plural ways of experiencing God and our plural ways of living our faith. And these ways have a liberative tone." With twelve original essays by emerging and established Latina feminist theologians, this first-of-its-kind volume adds the perspectives, realities, struggles, and spiritualities of U.S. Latinas to the larger feminist theological discourse. The editors have gathered writings from both Roman Catholics and Protestants and from various Latino/a communities. The writers address a wide array of theological concerns: popular religion, denominational presence and attraction, methodology, lived experience, analysis of nationhood, and interpretations of life lived on a border that is not only geographic but also racial, gendered, linguistic, and religious.
