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Ancient and Medieval Philosophy, Series 1, No. 36 Henry of Ghent stands out as a leading thinker, together with Thomas Aquinas and Bonaventure, of the second half of the thirteenth century. His rich and multifaceted thought influenced many different traditions; he has been seen as an eclectic. This book elucidates Henry of Ghent's philosophical and theological system with special reference to his Trinitarian writings. It also shows how Henry (d. 1293), the most influential theologian of his day in Paris, developed the Augustinian tradition in response to the Aristotelian tradition of Aquinas.
Throws light on the particular renewal of the theological and philosophical tradition which Henry of Ghent brought about and elucidates various aspects of his metaphysics and epistemology ethics, and theology.
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This volume continues Professor Roland Teske's translation of a series of important questions from Henry of Ghent's Summa of Ordinary Questions (Summa quaestionum ordinarium). It contains the Latin text of questions 25 through 30 (which treat of God's unity and simplicity), a close English translation, a philosophical introduction, and notes identifying all of Henry's sources. Moreover, there is a glossary of Henry's often complex technical terminology. The questions translated in this volume impressively reflect the changed intellectual climate in the last quarter of the thirteenth century, after the condemnations of 1277. To Henry, Aristotelianism is not a viable option for a Christian thinker. Reading the Philosopher "with greater historical accuracy than Thomas Aquinas," as Teske writes, Henry reaffirms the Catholic faith vigorously against the influence of a philosophy that, in his view, applies principles of Greek metaphysics to Christianity without sufficient discernment. Henry develops many of his positions in critical dialogue with Thomas Aquinas, whom he associates with the overly enthusiastic kind of Aristotelianism that he helped condemn in 1277.
Along with the Quodlibeta, the Summa is the most important work of Henry of Ghent, the famous philosopher and theologian of the University of Paris at the end of the 13th century. Fully justified is the praise expressed by Henry of Hereford (+1370) when he speaks of the "profunditas mirabilis" of this work. Just as the 15 Quodlibeta are a more extensive working out of Henry's quodlibetical disputations at the University of Paris, so too is the Summa a more detailed publication of his ordinary lessons in the faculty of theology, which the author himself preferred to call Quaestiones Ordinariae. This new critical edition of the Summa comprises articles 31-34. This new edition is preceded by a general introduction by professor L. Hödl, presenting the theological and philosophical ideas of Henry of Ghent, which are expressed in a systematic manner in his Summa.