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During the latter half of the nineteenth century, a number of social philosophers' gained pre-eminence throughout North America and Europe for their writings and speeches, Henry George being one of the best known; often referred to as progressivists', they sought to expose the established and growing socio-economic iniquities that were the result of swift industrialisatio, and called for a new political ecomony and social order. This book, the first in a trilogy, examines the basics of Henry George's political and social philosophy. Through careful and exhaustive research into George's original works (including Progress and Poverty, Our Land and Land Policy and articles in the Standard), the editor has compiled in one volume the essentials required for a clear and comprehensive understanding of Henry George's thinking. Volume I: An Anthology of Henry George's ThoughtVolume II: An Anthology of Tolstoy's Spiritual EconomicsVolume III: An Anthology of Single Land Tax
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The Age of Imperialism reached its peak in the late nineteenth century. The British Empire was the foremost colonial power, and the keystone was India. However, even at its peak, the British Raj was beset by internal rivalries and fears of external threats. In 1875, British Prime Minister Benjamin Disraeli chose as viceroy Lord Robert Bulwer-Lytton, diplomat and poet, the son of an old friend, but someone with no Indian experience. Lytton accepted reluctantly—and never enjoyed it. He was under the thumb of the Secretary of State for India, the shrewd and ambitious Third Marquess of Salisbury, during most of his four years in India. During his viceroyalty, Lytton had to deal with shifting British policies, a major famine, the freedom-loving people of Afghanistan, an entrenched civil service, and a rising generation of patriotic Indians. In the 1880 elections, Disraeli’s Conservatives were defeated by Gladstone’s Liberals, and Lytton resigned.
Bhagwan Swaminarayan incarnated on the Earth in the latter half of the eighteenth century, a time that is aptly considered one of the darkest periods in history. Bhagwan Swaminarayan’s achievements in religion, society and education were absolutely herculean in nature, considering his short lifespan of 49 years and the acute anarchy that afflicted India at the time. Many intellectuals, after recognizing Bhagwan Swaminarayan’s achievements in the fields of society and religion, have established Him as a grand reformer. Some go one step further and identify Him as a divine personage. Moreover, a large number of people consider Him an incarnation equal to Bhagwan Ram and Bhagwan Krishna. In...
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