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Leading international contributors on biblical texts, including the New Testament and the Dead Sea Scrolls, intersect with the work of James H. Charlesworth and examine Charlesworth's vast contribution to the field of biblical studies, honoring the work of one of the most significant biblical scholars of his generation. Divided into five sections, this volume begins with a section on the Hebrew Bible and the New Testament texts, with particular focus on the Gospel of John and Jesus studies. The contexts of these texts are considered, with a focus on the Greco-Roman and Jewish worlds, and the varying intersections between texts and the worlds that created them. The contributors then focus on the most significant body of Charlesworth's work, the apocrypha/pseudepigrapha and the Dead Sea Scrolls, and the journey concludes with an assessment of the history of scholarship on the core areas addressed across the book.
This book presents the authoritative print bibliography of current scholarship on the Dead Sea Scrolls, Qumran, and related fields (including New Testament studies); source, subject, and language indices facilitate its use by scholars and students within and outside the field.
A solid and suggestive foundation for the future of ethnic-racial minority biblical criticism This volume, edited by Tat-siong Benny Liew and Fernando F. Segovia, expands the work begun in They Were All Together in One Place? Toward Minority Biblical Criticism (2009) by focusing on specific texts for scholarly engagement and exchange. Essays by scholars of racial/ethnic minoritized criticism of the Bible highlight the various factors and dynamics at play in the formation of power relations within and through four biblical texts: two from the Hebrew Bible (Genesis 21 and 1 Kings 12) and two from the New Testament (John 4 and Revelation 18). Contributors include Ahida Calderón Pilarski, Ronald Charles, Stephanie Buckhanon Crowder, Lynne St. Clair Darden, Steed Vernyl Davidson, Mary F. Foskett, Jione Havea, Tat-siong Benny Liew, Roberto Mata, Henry W. Morisada Rietz, Raj Nadella, Miranda N. Pillay, David Arthur Sánchez, Timothy J. Sandoval, Fernando F. Segovia, Mitzi J. Smith, Angeline M. G. Song, Linzie M. Treadway, Nasili Vaka’uta, Demetrius K. Williams, and Gale A. Yee. Each essay expands our understandings of minoritization from a global perspective.
Charts a new methodological course in Dead Sea Scrolls scholarship by employing memory theory to inform historical research. This is an instructive resource for scholars who are seeking an alternative to currently constructed approaches to the subject, and will be of appeal to those interested in the Dead Sea Scrolls more generally.
Drawing on recent insights from postcolonial theory and social psychology, Travis B. Williams seeks to diagnose the social strategy of good works in 1 Peter by examining how the persistent admonition to "do good" is intended to be an appropriate response to social conflict. Challenging the modern consensus, which interprets the epistle's good works language as an attempt to accommodate Greco-Roman society and thereby to lessen social hostility, the author demonstrates that the exhortation to "do good" envisages a pattern of conduct which stands opposed to popular values. The Petrine author appropriates terminology that was commonly associated with wealth and social privilege and reinscribes it with a new meaning in order to provide his marginalized readers with an alternative vision of reality, one in which the honor and approval so valued in society is finally available to them. The good works theme thus articulates a competing discourse which challenges dominant social structures and the hegemonic ideology which underlies them.
The rediscovery of Enochic Judaism as an ancient movement of dissent within Second Temple Judaism, a movement centered on neither temple nor torah, is a major achievement of contemporary research. After being marginalized, ancient Enoch texts have reemerged as a significant component of the Dead Sea Scrolls library unearthed at Qumran. Enoch and Qumran Origins is the first comprehensive treatment of the complex and forgotten relations between the Qumran community and the Jewish group behind the pseudepigraphal literature of Enoch. The contributors demonstrate that the roots of the Qumran community are to be found in the tradition of the Enoch group rather than that of the Jerusalem priesthoo...
In Qumran Studies the texts considered are old -- but the questions are new, standard positions are revisited, and issues are reopened with fresh results. The Dead Sea Scrolls have undeniably revolutionized scholarly understanding on a number of fronts. This revolution has been ongoing for over fifty years and shows no signs of letting up -- especially as full publication of the Scrolls is now complete. With that publication, the important work of interpretation and analysis can continue with a rethinking of earlier analyses in light of the full evidence. This volume makes a signal scholarly contribution toward that end. Contributors: Shane A. Berg Carsten Claussen Michael A. Daise Michael Thomas Davis C. D. Elledge Loren L. Johns John B. Faulkenberry Miller Lidija Novakovic Henry W. Morisada Rietz Brent A. Strawn Loren T. Stuckenbruck
In The Institution of the Hasmonean High Priesthood, Vasile Babota offers an interdisciplinary study of the establishment of the Hasmonean priests as high priests in Jerusalem, from their revolt in 167 down to 140. The Hasmonean high priests exercised both religious and civil powers until 37 B.C.E. and some acted also as kings. Previous studies looked at them mainly from a biblical /Jewish perspective. Vasile Babota persuasively argues that the first high priests Jonathan and Simon acted as Hellenistic high priestly rulers. This conclusion is based on an analysis of the activity of the high priests Jonathan and Simon on internal and external levels, a comparison with earlier Jewish high priests, and a comparison with Hellenistic (Seleucid and Ptolemaic) high priests.
The recovery of 800 documents in the eleven caves on the northwest shores of the Dead Sea is one of the most sensational archeological discoveries in the Holy Land to date. These three volumes, the very best of critical scholarship, demonstrate in detail how the scrolls have revolutionized our knowledge of the text of the Bible, the character of Second Temple Judaism, and the Jewish beginnings of Christianity.
A central rhetorical strategy of Ephesians involves the portrayal of Christ as an ideal king who reunites a fractured cosmos and humanity through his reign. In this comprehensive study, Julien Smith shows how this literary characterization unifies the letter's major themes: reconciling humanity with God, uniting Jew and gentile, establishing ecclesiastical harmony, and defeating hostile powers arrayed against the church. The author grounds his analysis in a thorough account of the kingly ideal's powerful contemporary cultural resonance, which was rooted in the widespread yearning within both Greco-Roman and Jewish thought for a golden age inaugurated by a divinely ordained monarch. For Ephesians' author and audience, only Christ the ideal king has power to form identity and transform behavior.