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This study – the first full-length monograph in English on the subject – discusses the genesis of Theodor Lessing’s philosophy of history as mainly expressed in his books Geschichte als Sinngebung des Sinnlosen (1919 and 1927), as well as its philosophical implications. Lessing on the one hand vehemently denies that historians can know the past as it actually happened. On the other hand, and rather surprisingly, he emphasizes the exceptional importance of history within a culture, because of what he calls its religious function. His penetrating analysis of history is remarkably relevant for ongoing debates on the very nature of history.
The Idea of History is the best-known work of the great Oxford philosopher, historian, and archaeologist R.G. Collingwood. It was originally published posthumously in 1946, having been mainly reconstructed from Collingwood's manuscripts, many of which are now lost. This important work examines how the idea of history has evolved from the time of Herodotus to the twentieth century, and offers Collingwood's own view of what history is. For this revised edition, Collingwood's most important lectures on the philosophy of history are published here for the first time. These texts have been prepared by Jan van der Dussen from manuscripts that have only recently become available. The lectures contain Collingwood's first comprehensive statement of his philosophy of history; they are therefore essential for a full understanding of his thought, and in particular for a correct interpretation of The Idea of History itself. Van der Dussen contributes a substantial introduction in which he explains the background to this new edition and surveys the scholarship of the last fifty years.
Despite the numerous vicious conflicts that scarred the twentieth century, the horrors of the Western Front continue to exercise a particularly strong hold on the modern imagination. The unprecedented scale and mechanization of the war changed forever the way suffering and dying were perceived and challenged notions of what the nations could reasonably expect of their military. Examining experiences of the Western Front, this book looks at the life of a soldier from the moment he marched into battle until he was buried. In five chapters - Battle, Body, Mind, Aid, Death - it describes and analyzes the physical and mental hardship of the men who fought on a front that stretched from the Belgia...
A central motif of R.G. Collingwood's philosophy of history is the idea that historical understanding requires a re-enactment of past experience. However, there have been sharp disagreements about the acceptability of this idea, and even its meaning.
The original text of this uncompleted work has only recently been discovered and is accompanied here by Collingwood's shorter writings on historical knowledge and inquiry. Besides containing entirely new ideas, these incredible writings discuss many of the issues which Collingwood famously raised in The Idea of History and in his Autobiography. This book also includes a lengthy editorial introduction that puts Collingwood's writings in their context and discusses the philosophical questions they initiate. --from publisher description.
The T.S. Eliot of the 1920s was a European humanist who was part of an international network of like-minded intellectuals. Their ideas about literature, education and European culture in general remain highly relevant to the cultural debates of our day.
This book explores R.G. Collingwood’s concept of metaphysics. It traces the evolution of Collingwood’s thought on metaphysics through his published work, posthumously published manuscripts and recently discovered course notes. From 1933 to 1936, Collingwood’s thought shifted considerably from the more orthodox Hegelian treatment of metaphysics as the study of the general nature of reality to the more ‘historicist’ study of absolute presuppositions. This radical conversion hypothesis has been for a long time the single most important issue in the interpretation of Collingwood’s philosophy. This book provides a fresh reappraisal of his thinking on metaphysics during these crucial y...
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De negentiende eeuw was een eeuw vol rampen. Catastrofale stormvloeden, rivieroverstromingen, explosies en stadsbranden: om de zoveel jaar vond er wel een ramp plaats die grote materiële schade aanrichtte en veel mensen het leven kostte. Toch leverde deze rampspoed ook iets anders op, namelijk gevoelens van nationale lotsverbondenheid. Verbonden door rampspoed brengt de manieren in kaart waarop negentiende-eeuwse Nederlanders tijdens grote rampen vorm en betekenis gaven aan nationale gevoelens. In gedichten en pamfletten bejubelden ze hun koningen, die vaak ruimhartig doneerden en de rampplek bezochten, als verbindende symbolen van de natie. Ze voelden medelijden met hun lijdende landgenote...