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This ground-breaking study of the role of crusading in late-medieval and early modern Denmark argues that crusading had a tremendous impact on political and religious life in Scandinavia all through the Middle Ages, which continued long after the Reformation ostensibly should have put an end to its viability within Protestant Denmark.
Aleksei Ziuzin's embassy to London in November 1613 added a new dimension to James I's schemes for an alliance with the Protestant kingdoms of the north. Editors Jansson, Bushkovitch, and Rogozhin have divided their study into 3 sections -- a long historical introduction, Ziuzin's account of the embassy, and appendices. The introduction analyzes England's later 16th and early 17th century relations with Denmark, Poland, the Empire, Sweden and Russia. By treating relations with Russia as integral to English foreign policy, the work challenges the usual linking of English interests with that of the Muscovy Company of English merchants. For the first time, documents heretofore inaccessible in the West are made available in English translation -- producing a valuable addition to English and Russian history. Now scholars can begin to understand Russian political objectives in conjunction with English foreign policy aims in the early 17th century. Besides appendices of correspondence, the book includes extensive notes, brief introductory essays by V.I. Buganov and N. Rogozhin, and a select bibliogaphy. Under the Direction of Victor Buganov, Institute of the History of Russia.
With the aim to write the history of Christianity in Scandinavia with Jerusalem as a lens, this book investigates the image – or rather the imagination – of Jerusalem in the religious, political, and artistic cultures of Scandinavia through most of the second millennium. Jerusalem is conceived as a code, in this volume focussing on Jerusalem's impact on Protestantism and Christianity in Early Modern Scandinavia. Tracing the Jerusalem Code in three volumes Volume 1: The Holy City Christian Cultures in Medieval Scandinavia (ca. 1100–1536) Volume 2: The Chosen People Christian Cultures in Early Modern Scandinavia (1536–ca. 1750) Volume 3: The Promised Land Christian Cultures in Modern Scandinavia (ca. 1750–ca. 1920)
Clandestine Philosophy is the first work in English entirely focused on the philosophical clandestine manuscripts that preceded and accompanied the birth of the Enlightenment.
For decades, Gail Ramshaw has lent her liturgical and theological creativity to the church's life in worship. Her past-presidency of the North American Academy of Liturgy is a signal of her gravitas in the academy, not to mention the more than two dozen books she has produced. For the churches--and not only her own Evangelical Lutheran Church in America--she has, internationally and ecumenically, and in part through active involvement in the World Council of Churches (WCC), had her work included in the ritual books of many traditions around the world. Here, in a fitting recognition of a life of scholarship and reflection, is an esteemed collection of writing by liturgical and homiletical scholars honoring and engaging with Gail Ramshaw's work and extending it further to new questions, contexts, and concerns. The volume is organized around the key themes of Ramshaw's work: lectionary patterns, prayer forms, and theological horizons.
This multidisciplinary collection of essays explores the functions, meanings and use of images and objects in various late Medieval and Early Modern social practices, which were linked by their ritual character. The book approaches ‘ritual’ as an action which is discussed under the general umbrella term “performative practice”, and is characterised by a synthesis between the repetitive and the extraordinary that carries an intense symbolic meaning and is emotionally charged. Images, spaces and rituals were closely interconnected in both the religious and the secular spheres, and played a relevant role in the symbolic communication of the time. The essays in this volume are devoted to a complex study of these phenomena in Northern and Central Europe, including regions which, due to linguistic or cultural barriers, have thus far received comparatively little attention in Anglo-American scholarship, including Scandinavia, Poland and the Baltic states.
This book is an account of the variation between two possessive constructions in Danish and Swedish: the s-genitive (husets tak ‘the house’s roof’), and the prepositional construction (taket på huset ‘the roof of the house’). Present-day corpus data, as well as historical data (texts from 1250–1550) are explored. Through statistical and qualitative analysis, various factors that influence the choice between the two constructions are identified. The book offers new data on the genitive variation in Danish and Swedish. The approach is also novel as two closely related Scandinavian languages are compared from both a historical and a contemporary perspective.
Niels Hemmingsen (1513-1600) is one of the most influential Danish theologians in history. As a professor at the University of Copenhagen, Hemmingsen played an important role in moulding Danish society according to his understanding of Lutheranism during the second half of the sixteenth century. Drawing on sociology of knowledge, cultural memory, and confessional culture, Mattias Skat Sommer examines Hemmingsen's works and life in political and theological contexts. By studying Hemmingsen's role in forming a discourse of social interaction, the author argues that Hemmingsen was the leading agent in shaping post-Reformation Danish confessionalization. In doing so, Sommer emphasises the fluid boundaries of the Danish Reformation and adjusts two prominent theoretical frameworks discussed in contemporary research on early modern Europe, namely those of confessionalization and confessional culture.
Printed book cultures in Scandinavia before 1525 were formed by their vicinity to expanding European book markets. Collections of prints were founded, decisions on printing books in Scandinavia were based upon thorough knowledge of what printers on the continent achieved in question of volume, quality and price. Building on a large database of contemporary provenances and statistical analyses of every possible aspect of peripheral book markets, as well as on new readings of many old and new sources, this book recalibrates scholarly looks on Scandinavian book history before the Reformation. The result is a fresh portrait of a dynamic period in cultural history which places Scandinavia, though in the geographical periphery of Europe, in the middle of European printing.