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Dr. McNally critically examines well over 150 years of Oblate and general Catholic history in Canada's western-most province with special emphasis on the Native people and Euro-Canadian settlers. It is the first survey history of the Catholic Church in British Columbia.
Jean Barman was the recipient of the 2014 George Woodcock Lifetime Achievement Award. In French Canadians, Furs, and Indigenous Women in the Making of the Pacific Northwest, Jean Barman rewrites the history of the Pacific Northwest from the perspective of French Canadians attracted by the fur economy, the indigenous women whose presence in their lives encouraged them to stay, and their descendants. Joined in this distant setting by Quebec paternal origins, the French language, and Catholicism, French Canadians comprised Canadiens from Quebec, Iroquois from the Montreal area, and métis combining Canadien and indigenous descent. For half a century, French Canadians were the largest group of newcomers to this region extending from Oregon and Washington east into Montana and north through British Columbia. Here, they facilitated the early overland crossings, drove the fur economy, initiated non-wholly-indigenous agricultural settlement, eased relations with indigenous peoples, and ensured that, when the region was divided in 1846, the northern half would go to Britain, giving today’s Canada its Pacific shoreline.
These fascinating memoirs of Father Nicolas Coccola, a Corsican-born Oblatean who arrived in British Columbia in 1880, reveal the complexity of the work carried out by ordinary missionary priests.
Since their arrival in Red River in 1845, the Missionary Oblates of Mary Immaculate have played an integral role in the history of Canada's North West. The Oblates followed the Hudson's Bay Company trade routes into western Canada. They believed ardently in the importance of bringing the word of Christ to natives of what - to the Oblates - was a new land. Competition with Protestant missionaries added pressure to the missionary work of the Oblates. In recent years, the Oblates have acknowledged that their converts - radically torn from traditional native worship and spirituality - made a sometimes troubled embrace of Christianity. Guided by their vision of Christian society and norms, the Oblates went on to work with the Government of Canada to provide health care and education to treaty Indians on the prairies. Their strong identity as both French and Catholic helped shape both native and non-native communities throughout Canada's North West.
Whither Thou Goest is the first nonfiction book to focus on this little-known period in American history of 1878, when the world was in the depths of depression like none before. In two parallel journeys that take place in the past and the present, Whither Thou Goest attempts to make people long gone to come back alive. It examines who we are, where we've been, and has everything to do with where we are going. The first journey started in 1878. The author's great-grandaunt and uncle pioneers Mary Jane and Theo Beardsley left their small-town home in upstate New York with their two young daughters, Eva and Frankie, and followed their dream of a new life in the American West. Swallowed up by time, they became forgotten by all they knew back East. All that is but one. The second journey started in 1996. By chance, the author learned that Frankie's family home was now an Oregon museum. He discovered a small diary kept by Eva a bare-boned chronicle of their journey west. The inspired author and his wife decided to follow their trail across America and learn all they could about 1878 America and his relatives, living and dead.
The first Oblates to come to Canada arrived in December 1841. Within four years of landing in Montreal, two Oblates beached their canoes in Red River, inaugurating an epic story of the evangelization of Canada's North and West. Using a military analogy of assault and conquest, Choquette examines the Oblate missionaries' work in Canada's Northwest during the 19th century.
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The book is arranged in two Parts. Part One deals with the principles and practices of Humanism and Free Thought. Part Two deals with the reasons why many people hold Religious Beliefs, and reviews many major cosmic views (both theistic and non-theistic) held by such people. There is also an introductory Prologue to the subject matter and an Epilogue which addresses some of the more controversial issues raised in both Parts. The book concludes with some Appendices, such as names of various associations and publications of interest to humanists, a comprehensive bibliography, and a detailed index.