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The Lord's Distant Vineyard
Dr. McNally critically examines well over 150 years of Oblate and general Catholic history in Canada's western-most province with special emphasis on the Native people and Euro-Canadian settlers. It is the first survey history of the Catholic Church in British Columbia.
Victoria
Jamieson evokes the first 150 years of the Diocese of Victoria with a sensitivity for the symbolic, an eye for patterns and an ear for the rhythmic repetitions of history. In Victoria: Demers to De Roo he assesses the Diocese many see as a model of the spirit of the Second Vatican Council.
The Power of Place, the Problem of Time
The Indigenous communities of the Lower Fraser River, British Columbia (a group commonly called the Stó:lõ), have historical memories and senses of identity deriving from events, cultural practices, and kinship bonds that had been continuously adapting long before a non-Native visited the area directly. In The Power of Place, the Problem of Time, Keith Thor Carlson re-thinks the history of Native-newcomer relations from the unique perspective of a classically trained historian who has spent nearly two decades living, working, and talking with the Stó:lõ peoples. Stó:lõ actions and reactions during colonialism were rooted in their pre-colonial experiences and customs, which coloured their responses to events such as smallpox outbreaks or the gold rush. Profiling tensions of gender and class within the community, Carlson emphasizes the elasticity of collective identity. A rich and complex history, The Power of Place, the Problem of Time looks to both the internal and the external factors which shaped a society during a time of great change and its implications extend far beyond the study region.
Infidels and the Damn Churches
British Columbia is at the forefront of a secularizing movement in the English-speaking world. Nearly half its residents claim no religious affiliation, and the province has the highest rate of unbelief or religious indifference in Canada. Infidels and the Damn Churches explores the historical roots of this phenomenon from the 1880s to the First World War. Lynne Marks reveals that class and racial tensions fuelled irreligion in a world populated by embattled ministers, militant atheists, turn-of-the-century New Agers, rough-living miners, Asian immigrants, and church-going settler women. White, working-class men often arrived in the province alone and identified the church with their exploit...
Archbishop A.-A. Taché of St. Boniface
This study goes beyond the traditional "great man" approach to biography and incorporates the newer directions of social history to produce a critical study of a controversial religious figure in western Canada. A biography of Bishop A.-A. Taché is more than the story of an individual because it is the chronicle of the Catholic Church in Quebec and the Canadian North West. It is a study of how clerical elites influenced society and its evolution and an account of an attempt to transplant and nurture and idealized agricultural society of Quebec on the prairies. As a pioneer French Canadian Oblate missionary and bishop A.-A. Taché was associated with some of the most momentous events in west...
Encyclopedia of Trauma
This timely and authoritative two-volume set includes hundreds of signed entries by experts in the field of traumatology, exploring traditional subjects as well as emerging ideas, as well as providing further resources for study and exploration.
Contact Zones
As both colonizer and colonized (sometimes even simultaneously), women were uniquely positioned at the axis of the colonial encounter � the so-called "contact zone" � between Aboriginals and newcomers. Aboriginal women shaped identities for themselves in both worlds. By recognizing the necessity to "perform," they enchanted and educated white audiences across Canada. On the other side of the coin, newcomers imposed increasing regulation on Aboriginal women's bodies. Contact Zones provides insight into the ubiquity and persistence of colonial discourse. What bodies belonged inside the nation, who were outsiders, and who transgressed the rules � these are the questions at the heart of this provocative book.
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Michael Power
Setting his account against the dramatic backdrop of pre-Confederation Canada, McGowan traces the challenges Power faced as a young priest helping to establish and sustain the Catholic Church in the newly settled areas of the continent. Power was appointed first bishop of Toronto in 1841 and became an ardent proponent of the Ultramontane reforms and disciplines that were to revitalize the Roman Catholic Church. McGowan explores the way in which Power established frameworks for Catholic institutions, schools, and religious life that are still relevant to English Canada today.
