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Grassroots Pentecostalism in Brazil and the United States
This book offers an historical and comparative profile of classical pentecostal movements in Brazil and the United States in view of their migratory beginnings and transnational expansion. Pentecostalism’s inception in the early twentieth century, particularly in its global South permutations, was defined by its grassroots character. In contrast to the top-down, hierarchical structure typical of Western forms of Christianity, the emergence of Latin American Pentecostalism embodied stability from the bottom up—among the common people. While the rise to prominence of the Assemblies of God in Brazil, the Western hemisphere’s largest (non-Catholic) denomination, demanded structure akin to mainline contexts, classical pentecostals such as the Christian Congregation movement cling to their grassroots identity. Comparing the migratory and missional flow of movements with similar European and US roots, this book considers the prospects for classical Brazilian pentecostals with an eye on the problems of church growth and polity, gender, politics, and ethnic identity.
The Confederados
Of all the colonies founded by former Confederates in Latin America, the most important was established by William Norris at Americana in southeastern Brazil. For 125 years the people in Americana have held on to their language and customs, while prospering within and contributing to the larger Brazilian economy and society. The original settlers came from Alabama, Texas, Louisiana, Georgia, and South Carolina, and some of them returned home for visits from time to time. Much has been written about these people, but there has been relatively little scholarly inquiry into the historical context and the events of the migration itself, the cultural impact that these confederados exerted on thei...
The Things of Others: Ethnographies, Histories, and Other Artefacts
The Things of Others: Ethnographies, Histories, and Other Artefacts deals with the things mainly, but not only, mobilized by anthropologists in order to produce knowledge about the African American, the Afro-Brazilian and the Afro-Cuban during the 1930s.
The Bible in Brazil
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