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The studies collected in this volume deal with ancient, medieval and early modern forms of Gnosis and the diverse expressions of their myths, rites, ideas and expectations. The emphasis lays on Hermetism in Antiquity and its influence in the Middle Ages, the Renaissance and the early modern period. The 14 contributions were written by R. van den Broek (3), C. Gilly (2), P. Kingsley (2), J.-P. Mahé (1), and G.Quispel (6). The book contains discussions of several aspects of the Hermetic and Gnostic tradition, such as hermetic religious practices, magic, alchemy, apocalyptic visions, and the influence of Hermetic ideas on Early Christian and medieval theologians. The volume is of interest for students of Graeco-Roman religiosity, Early Christianity, medieval theology and the Hermetic traditions in the Renaissance and later western culture
Sinceits founding by Jacques Waardenburg in 1971, Religion and Reason has been a leading forum for contributions on theories, theoretical issues and agendas related to the phenomenon and the study of religion. Topics include (among others) category formation, comparison, ethnophilosophy, hermeneutics, methodology, myth, phenomenology, philosophy of science, scientific atheism, structuralism, and theories of religion. From time to time the series publishes volumes that map the state of the art and the history of the discipline.
The ancient world of Egypt, Greece, and Rome was home to a set of magical and spiritual technologies, called theurgy, that unite the practice of magic with the aims of religion. Theurgy, or "godwork," is the art of creating a stronger bond between the theurgist and his or her deities. The results of this stronger bond were imminently practical: stronger magic, more meaningful existence, and a better life. With the fall of Rome, these techniques faded into obscurity, and many of them were lost forever. This book revives, restores, and reinvents these practices for a contemporary pagan or magical practitioner. A mixture of scholarly research and examination of source texts and daring experimen...
Book 2 of 17, translated from the Arabic by the Divine Doctor John Everard, next to the Greek which has probably descended from Psellus’ archetype. With Greek and English side-by-side. Thoth-Hermes Trismegistus is Self-created Logos, the Voice of Egypt’s Great Hierophants. The High Priest of Memphis and author of the Book of the Dead is simply a personification of the teachings of the sacerdotal caste of Egypt. Thus the Babylonian Nebo, the Egyptian Thoth, and the Greek Hermes, were all gods of Esoteric Wisdom and golden threads of destiny, i.e., agents of the Sun and revealers of the Secret Doctrine. Wisdom is inseparable from Divinity.
According to the available evidence not many pagans knew the Greek Bible (Septuagint) before the advent of Christianity. Those pagans who later became aware of Christian texts were among the first, according to the surviving data, to seriously explore the Septuagint. They found the Bible to be difficult reading. The pagans who reacted to biblical texts include Celsus (II C.E.), Porphyry (III C.E.), and Julian the Apostate (IV C.E.). These authors thought that if they could refute one of the primary foundations of Christianity, namely its use or interpretation of the Septuagint, then the new religion would perhaps crumble. John Granger Cook analyzes these pagans' voice and elaborates on its importance, since it shows how Septuagint texts appeared in the eyes of Greco-Roman intellectuals. Theirs was not an abstract interest, however, because they knew that Christianity posed a grave danger to some of their dearest beliefs, self-understanding, and way of life.
The most comprehensive collection of gnostic literature ever published, this volume is the result of a unique collaboration between a renowned poet-translator and a leading scholar of early Christian texts.
The New Hermetics is a powerful spiritual technology of the mind. It is a course of study and practice that teaches the science of illumination and the ability to alter reality. The ancient Egyptian form of Hermetic philosophy was that the mind shapes reality. The New Hermetics extends that philosophy - the universe is a great mind or consciousness, and we are a part of that consciousness; therefore by learning to control the mind, we learn to control our part of the universe. With updated versions of the ancient Rosicrucian brotherhood's 10 levels of initiation, combined with ancient and modern mind-expanding techniques such as visualization and NLP (neuro-linguistic programming), The New H...