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The Myth of the Phoenix According to Classical and Early Christian Traditions
Preliminary material -- INTRODUCTION -- THE EGYPTIAN BENU AND THE CLASSICAL PHOENIX -- A COPTIC TEXT ON THE PHOENIX -- THE NAME PHOENIX -- LIFESPAN AND APPEARANCES -- THE DEATH AND REBIRTH OF THE PHOENIX -- THE PHOENIX AS BIRD OF THE SUN -- THE ABODE -- THE FOOD -- THE SEX -- THE DEVELOPMENT OF THE MYTH OF THE PHOENIX SOME CONCLUSIONS -- THE PHOENIX IN CLASSICAL AND EARLY CHRISTIAN ART -- BIBLICAL AND JEWISH TEXTS -- CORRIGENDA ET ADDENDA -- Maps I and II.
Studies in Gnosticism and Hellenistic Religions Presented to Gilles Quispel on the Occasion of his 65th Birthday
Preliminary material /R. Van Den Broek and M. J. Vermaseren -- LIST OF PROFESSOR QUISPEL'S PUBLICATIONS /R. Van Den Broek and M. J. Vermaseren -- TRACES OF AN ALEXANDRIAN ORPHIC THEOGONY IN THE PSEUDO-CLEMENTINES /J. VAN AMERSFOORT -- THE RELIGIO-HISTORICAL RELEVANCE OF LK 20:34-36 /UGO BIANCHI -- THE CREATION OF ADAM'S PSYCHIC BODY IN THE APOCRYPHON OF JOHN /R. VAN DEN BROEK -- DAĒNĀ, LICHTJUNGFRAU, ZWEITE GESTALT /CARSTEN COLPE -- THE ANGELS OF THE NATIONS AND THE ORIGINS OF GNOSTIC DUALISM /IOAN P. CULIANU -- GNOSTISCHE SPUREN BEI PLUTARCH /H. DÖRRIE -- ODES OF SOLOMON AND PSALMS OF MANI /H. J. W. DRIJVERS -- ELEMENTS GNOSTIQUES DANS L'ŒUVRE DE MACROBE /JACQUES FLAMANT -- SAMARITAN DE...
Knowledge of god in the Graeco-Roman world
Preliminary material /R. VAN DEN BROEK , T. BAARDA and J. MANSFELD -- IDENTIFICATION ANO SELF-IDENTIFICATION OF GODS IN CLASSICAL ANO HELLENISTIC TIMES /GERARD MUSSIES -- THE UNKNOWN GOD (ACTS 17:23) /PIETER WILLEM VAN DER HORST -- ZUR THEOLOGIE DES XENOKRATES /MATTHIAS BALTES -- NAMING AND KNOWING: THEMES IN PHILONIC THEOLOGY WITH SPECIAL REFERENCE TO THE DE MUTATIONE NOMINUM /DAVID T. RUNIA -- COMPATIBLE ALTERNATIVES: MIDDLE PLATONIST THEOLOGY AND THE XENOPHANES RECEPTION /JAAP MANSFELD -- LA CONNAISSANCE DE DIEU ET LA HIÉRARCHIE DIVINE CHEZ ALBINOS /PIERLUIGI DONINI -- THE WAY OF THE MOST HIGH AND THE INJUSTICE OF GOD IN 4 EZRA /MICHAEL EDWARD STONE -- MAN'S BEHA VIOUR AND GOD'S JUSTICE ...
From 'Poimandres' to Jacob Böhme
The studies collected in this volume deal with ancient, medieval and early modern forms of Gnosis and the diverse expressions of their myths, rites, ideas and expectations. The emphasis lays on Hermetism in Antiquity and its influence in the Middle Ages, the Renaissance and the early modern period. The 14 contributions were written by R. van den Broek (3), C. Gilly (2), P. Kingsley (2), J.-P. Mahé (1), and G.Quispel (6). The book contains discussions of several aspects of the Hermetic and Gnostic tradition, such as hermetic religious practices, magic, alchemy, apocalyptic visions, and the influence of Hermetic ideas on Early Christian and medieval theologians. The volume is of interest for students of Graeco-Roman religiosity, Early Christianity, medieval theology and the Hermetic traditions in the Renaissance and later western culture
The Studia Philonica Annual XXXIV, 2022
The Studia Philonica Annual is a scholarly journal devoted to the study of Hellenistic Judaism, particularly the writings and thought of the Hellenistic-Jewish writer Philo of Alexandria (circa 15 BCE to circa 50 CE).
Acts of Interpretation
Ancient authors debated proper verbal and non-verbal signs as representations of divinity. These understanding of signs were based on ideas drawn from language and thus limited due to a their partial understanding of the multi-functionality of signs. Charles S. Peirce’s semiotics, as adapted by anthropological linguists including Michael Silverstein, better explains the contextual linkages ("performativity") of ancient religious signs such as divine names. Sign meaning is always dependent on processes of interpretation and is always open to reinterpretation. Focusing on these processes permits a more detailed analysis of the ancient evidence. Examples are drawn from ancient Israelite verba...
The Reign of Constantius II
Constantius II, son of Constantine the Great, ruled the Roman Empire between 337 and 361 CE. Constantius’ reign is characterised by a series of political and cultural upheavals and is rightly viewed as a time of significant change in the history of the fourth century. Constantius initially shared power with his brothers, Constantine II and Constans, but this arrangement lasted a short period of time before Constantine II was killed in a contest over authority by Constans. Further threats to the stability of the empire arose with the usurpation of the ambitious Roman general Magnentius between 350 and 353, and additional episodes of imperial instability occurred as Constantius’ relations ...
Magic and the Will to Science
This book offers a political anthropological perspective on the problematic character of science, combining insights from historical sociology, political theory, and cultural anthropology. Its central idea, departing from the works of Frances Yates and the Gnosticism thesis of Eric Voegelin, is that far from being the radical opposite of magic, modern science effectively grew out of magic, and its varieties, like alchemy, Hermetic philosophy, the occult, Gnosticism, and Neoplatonism. Showing that the desire to use science to solve various – real or presumed – problems of human existence has created a permanent liminal crisis, it contends that the ‘will to science’ is parasitic, existing as it does in sheer relationality, outside of and in between concrete places and communities. A study of the mutual relationship between magic and science in different historical eras, ranging from the Early Neolithic to recent disease prevention ideas, Magic and the Will to Science will appeal to scholars and students of social and anthropological theory, and the philosophy and sociology of science.
