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Jesus, Rhetoric and Law
This study locates pre-gospel orality and gospel literacy within Greco-Roman rhetorical norms for education and performance. Heavy use of a few basic rhetorical conventions marks the gospel tradition as a marginal yet rhetorically competent attempt to create a Christian public. The book identifies gnomic sayings as the thickest available sample of gospel rhetorics, an alternative to samples based on chreia and parable. Gnome-use is central throughout ancient rhetorical theory and practice. Gnome is therefore an especially good focus for comparative study, particularly of characterisation and legal topicality. This work establishes a credible model of interaction among the speech-habits of Jesus, those of early Christian oral tradition, and the innovative rhetorics of gospel and epistolary texts. The plurality of rhetorical-criticisms current in New Testament studies is also addressed.
The Didache in Context
The Didache in Context contains an intriguing look into the background of the Didache, exploring the influence of the text upon the development of early Christianity. It offers an insightful collection of essays that have been gathered from the research efforts of numerous biblical and patristic scholars from around the world. The book seeks to explore questions that relate to the composition of the text itself, the history of the role and function of the Didache within early Christian circles, and the influence of the manuscript upon early Christian traditions and trends of thought. In addition to the numerous, individual investigations that are featured here, the collection includes a fresh translation of the text in English and a comprehensive, up-to-date bibliography of literature on the Didache.
Who Were the First Christians?
Challenges the consensus view of the urban character of early Christianity Demonstrates that almost every scenario in reconstructing early Christian growth is mathematically improbable and in many case impossible unless a rural dimension of the Christian movement is factored in Points to the likelihood that the marginal and the rustic made up a larger part of its membership than is generally recognized.
Religious Individualisation
This volume brings together key findings of the long-term research project ‘Religious Individualisation in Historical Perspective’ (Max Weber Centre for Advanced Cultural and Social Studies, Erfurt University). Combining a wide range of disciplinary approaches, methods and theories, the volume assembles over 50 contributions that explore and compare processes of religious individualisation in different religious environments and historical periods, in particular in Asia, the Mediterranean, and Europe from antiquity to the recent past. Contrary to standard theories of modernisation, which tend to regard religious individualisation as a specifically modern or early modern as well as an ess...
The Genre and Development of the Didache
Revised thesis (Ph. D.)--University of Chicago, 2002.
Synagogues in the Works of Flavius Josephus
In Synagogues in the Works of Flavius Josephus, Andrew Krause examines the historiographical tendenz and spatial rhetoric of Flavius Josephus, in order to clarify how his writings may be used responsibly in the reconstruction of first-century synagogues.
Reflections on Religious Individuality
This volume will concentrate its search for religious individuality on texts and practices related to texts from Classical Greece to Late Antiquity. Texts offer opportunities to express one’s own religious experience and shape one’s own religious personality within the boundaries of what is acceptable. Inscriptions in public or at least easily accessible spaces might substantially differ in there range of expressions and topics from letters within a sectarian religious group (which, at the same time, might put enormous pressure on conformity among its members, regarded as deviant by a majority of contemporaries). Furthermore, texts might offer and advocate new practices in reading, medit...
The Individual in the Religions of the Ancient Mediterranean
Covering the Hellenistic and Imperial periods in both pagan polytheistic as well as Jewish monotheistic settings, this edited collection focuses on individuation in everyday religious practices across the ancient Mediterranean as identified in institutional developments and philosophical reflections on the self.
Whose Historical Jesus?
A collection of 24 essays representing current theological research concerns in relation to historic and historiographical Christian investigations. The studies engage in controversial scholarly themes reassessing Jesus's relationship to his environment, the Cynic philosophers, economic matters, noting marginalized views from women, the poor, and colonized peoples, as well as opening new thinking on old topics that include the Dead Sea scrolls and apocalypticism. The discussions are edited versions of papers presented at the June 1993 and 1994 Canadian Society of Biblical Studies annual meetings. Canadian card order number C97-930748-1. Annotation copyrighted by Book News, Inc., Portland, OR
