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A Study of Ignatius of Antioch in Syria and Asia
This study examines the letters of this bishop-martyr as products of both Antiochene and Roman Asian influences. After an overview of scholarship on Ignatius, there is an examination of the Christian situations in Antioch and Asia. The writer concludes that relations were troubled between Ignatius and other Christians in Antioch and that the circumstances of his martyrdom included Ignatius having given himself up to the authorities. The emerging catholic tradition, which Ignatius represented, was among a variety of Christianities, whose identities are considered in chapter five. The Ignatian letters preserve interesting parallels with Matthean, Johannine and Pauline thought, as well as with the language and ideas of IV Maccabees and of later Gnosticism. Attention is also given to the possible influence on Ignatius and his opponents of the Didathe, the letter of Clement to the Corinthians and of the Apocalypse.
Ignatius and Concord
Original Scholarly Monograph
Ignatius of Antioch and the Second Sophistic
"Ignatius of Antioch was the earliest Christian writer to develop a theology of church order and ministry that bears comparison with what became normative in later Christendom as that of bishops, priests and deacons. Allen Brent has produced a new account of the origin of such a concept of ministerial order in the religious cults and civic institutions of the pagan Greek city-states of Asia Minor in the second sophistic."--BOOK JACKET.
Cartes (vol. I)
None
Ignatius adversus Valentinianos?
This volume discusses the authenticity of the seven letters, handed down under the name of Ignatius of Antioch, and explores the wider theological context at the time of their composition. The author first examines the chronological foundations of current scholarly consensus, which on the whole favours an early second-century date for the composition of these letters, during the reign of the emperor Trajan (98-117). On the basis of his findings the author next addresses the question raised by the title of the volume: do some of the polemic passages in these letters specifically attack Valentinian gnosis? After a detailed discussion of chapters 16-20 of the Letter to the Ephesians it is shown that the Ignatian Star Hymn (Eph. 19) should be seen as a parody of Valentinian myth. The volume concludes with a study of the Regula fidei (Eph. 18,2).
The Christian Doctrine of Apokatastasis
The theory of apokatastasis (restoration), most famously defended by the Alexandrian exegete, philosopher and theologian Origen, has its roots in both Greek philosophy and Jewish-Christian Scriptures and literature, and became a major theologico-soteriological doctrine in patristics. This monograph—the first comprehensive, systematic scholarly study of the history of the Christian apokatastasis doctrine—argues its presence and Christological and Biblical foundation in numerous Christian thinkers, including Syriac, and analyses its origins, meaning, and development over eight centuries, from the New Testament to Eriugena, the last patristic philosopher. Surprises await readers of this book, which results from fifteen years of research. For instance, they will discover that even Augustine, in his anti-Manichaean phase, supported the theory of universal restoration.
