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The pontificate of Honorius III (1216-27) ranks among the most important papal reigns of the thirteenth century: the pope organised two large-scale crusades to recover the Holy Land, the second of which recovered Jerusalem for the first since 1187; he presided over a 'golden summer' of papal-imperial relations with the medieval stupor mundi, Frederick II, emperor of the Romans and king of Sicily; he developed an original theological conception of his office; and he laid the foundations for a centralised papal financial machine. Yet, despite his significant impact on early thirteenth-century Christendom, Honorius has often languished in the shadow of his famous predecessor, Innocent III - a b...
"The pontificate of Honorius III (1216-27) ranks among the most important papal reigns of the thirteenth century: the pope organised two large-scale crusades to recover the Holy Land, the second of which recovered Jerusalem for the first since 1187; he presided over a 'golden summer' of papal-imperial relations with the medieval stupor mundi, Frederick II, emperor of the Romans and king of Sicily; he developed an original theological conception of his office; and he laid the foundations for a centralised papal financial machine. Yet, despite his significant impact on thirteenth-century Christendom, Honorius has often languished in the shadow of his famous predecessor, Innocent III - a balanc...
This study of the administrative 'revolution' of the thirteenth-century papacy investigates the background and career of Honorius III, who was deeply involved in the developing administration of Chamber and Chancery from the late twelfth century, and reveals a picture of evolution rather than revolution in the papal offices of state. Honorius's Chancery is subjected to a vigorous examination. Valuable appendices list all the known papal scribes and provide diplomatic commentaries. Tables indicate details about the registers and the registrative system. The central machinery is shown in action, particularly in dealing with English affairs and petitioners and Honorius's place in the development of canon law is discussed in relation to the English background and experience.
In Honorius III et l'Orient (1216-1227), Pierre-Vincent Claverie offers a large-scale study of the oriental policy developed by Pope Honorius III at the time of the Fifth Crusade. His book is enriched by 150 unpublished bulls presenting Honorius III as a worthy successor of Innocent III and a constant defender of the Holy Land. Its scope embraces also the relations of the Holy See with the Latin clergy in the East, the different oriental christian faiths and the military orders.
This volume gathers together 277 letters of Pope Honorius III (1216-1227) concerning Frankish Greece and Constantinople. These letters constitute an indispensable source for the early history of the territories conquered during and just after the Fourth Crusade of 1204, for which almost no local archival material survives. The Latin texts of many of the letters are published here for the first time, and almost all the letters have been reedited from the manuscripts, primarily the papal registers in the Vatican Archives. In addition, the volume makes the letters available to non-specialists through exhaustive English summaries of all the letters and complete translations of the most significa...
The Grimoire of Pope Honorius, or Le Grimoire du Pape Honorius, is an 17th to 19th century grimoire, claiming to be written by Pope Honorius III (1150 -1227). It is unique among grimoires in that it was specifically designed to be used by a priest, and some of the instructions include saying a Mass. While its name is derived from the 13th century Grimoire of Honorius, its content is closer to later grimories like the Key of Solomon and Grimorium Verum. Edited and translated into English by Edmund Kelly The Grimoire of Pope Honorius Is a book that holds its place in occult literature.
"The Popes and the Baltic Crusades" examines the formulation of papal policy on the crusades and missions in the Baltic region in the central Middle Ages and analyses why and how the crusade concept was extended from the Holy Land to the Baltic region.
In 1213, Pope Innocent III issued his letter Vineam Domini, thundering against the enemies of Christendom—the "beasts of many kinds that are attempting to destroy the vineyard of the Lord of Sabaoth"—and announcing a General Council of the Latin Church as redress. The Fourth Lateran Council, which convened in 1215, was unprecedented in its scope and impact, and it called for the Fifth Crusade as what its participants hoped would be the final defense of Christendom. For the first time, a collection of extensively annotated and translated documents illustrates the transformation of the crusade movement. Crusade and Christendom explores the way in which the crusade was used to define and ex...