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Imperial Odessa: Peoples, Spaces, Identities is a book about a cosmopolitan city written by a cosmopolitan scholar with a literary flair. Evrydiki Sifneos conceives Odessa as more of a fin-de siècle east Mediterranean port-metropolis than as a provincial port-city of the Russian Empire in the nineteenth century due to two of its principal characteristics: its function as a hub of international trade and travel, and the multi-ethnic character of its inhabitants. The book unfolds around two interpenetrating axes. The first one introduces a new "peripatetic" approach that discovers the space of the city; and the other, the one that has given it its dynamic, is the socio-economic transformations that germinated within the political changes.
It is widely assumed that the "nonclassical" nature of the Russian empire and its equally "nonclassical" modernity made Russian intellectuals immune to the racial obsessions of Western Europe and the United States. Homo Imperii corrects this perception by offering the first scholarly history of racial science in prerevolutionary Russia and the early Soviet Union. Marina Mogilner places this story in the context of imperial self-modernization, political and cultural debates of the epoch, different reformist and revolutionary trends, and the growing challenge of modern nationalism. By focusing on the competing centers of race science in different cities and regions of the empire, Homo Imperii introduces to English-language scholars the institutional nexus of racial science in Russia that exhibits the influence of imperial strategic relativism. Reminiscent of the work of anthropologists of empire such as Ann Stoler and Benedict Anderson, Homo Imperii reveals the complex imperial dynamics of Russian physical anthropology and contributes an important comparative perspective from which to understand the emergence of racial science in nineteenth- and twentieth-century Europe and America.
The Unfound Peace is the first book dealing with disabled former servicemen of tsarist Russia in all regards—socioeconomic status, healthcare, social reintegration into families and communities, self-representation—and the only one comparing World War I and Russian Civil War veterans. Alexandre Sumpf considers the ways disabled Great War veterans tried to live under the Bolsheviks and compares their experiences with those of the Red Army veterans who received special considerations from the new regime. Offering a history of the body and health in relation to work, The Unfound Peace also compares the situation of disabled veterans with that of disabled workers who were subject to the same demands of extreme productivity but benefited from better social protection, though they dealt with accusations that they were faking their disabilities. Sumpf's exploration of disabled veterans, with transnational comparisons, offers the possibility of rereading the history of the first generation of Soviets through the collective and private memory of war, in the USSR and in exile.
The forgotten history of Russian disabled veterans' political struggle for equal rights, specialised care, education and adapted work.
Since the seventeenth century, Chinese, Japanese, Manchu, Russian, and other imperial forces have defied Manchuria’s unrelenting summers and unforgiving winters to fight for sovereignty over the natural resources of Northeast Asia. Until now, historians have focused on rivalries between the region’s imperial invaders. Empire and Environment in the Making of Manchuria examines the interplay of climate and competing economic and political interests in the region’s vibrant – and violent – cultural narrative. In this unique and compelling analysis of Manchuria’s environmental history, contributors demonstrate how geography shaped the region’s past. Families that settled this borderland reaped its riches while at the mercy of an unforgiving and hotly contested landscape. As China’s strength as a world leader continues to grow, this volume invites exploration of the indelible links between empire and environment – and shows how the geopolitical future of this global economic powerhouse is rooted in its past.
In its full-color poster for elections to the All-Russian Jewish Congress in 1917, the Jewish People's Party depicted a variety of Jews in seeking to enlist the support of the broadest possible segment of Russia's Jewish population. It forsook neither traditional religious and economic life like the Jewish socialist parties, nor life in Europe like the Zionists. It embraced Hebrew, Yiddish, and Russian as fulfilling different roles in Jewish life. It sought the democratization of Jewish communal self-government and the creation of new Russian Jewish national-cultural and governmental institutions. Most importantly, the self-named "folkists" believed that Jewish national aspirations could be ...
Every subject of the Russian Empire had an official, legal place in society marked by his or her social estate, or soslovie. This book looks at the many ways that soslovie affected individual lives, and traces its legislation and administration from the early eighteenth through to the early twentieth century.
Living the Revolution offers a pioneering insight into the world of the early Soviet activist. At the heart of this book are a cast of fiery-eyed, bed-headed youths determined to be the change they wanted to see in the world. First banding together in the wake of the October Revolution, seizing hold of urban apartments, youthful enthusiasts tried to offer practical examples of socialist living. Calling themselves 'urban communes', they embraced total equality and shared everything from money to underwear. They actively sought to overturn the traditional family unit, reinvent domesticity, and promote a new collective vision of human interaction. A trend was set: a revolutionary meme that woul...
What do we know about the urban impoverished areas of the world and the living environment of its inhabitants? How did the urban poor cope with their surroundings? How did they interpret and adopt urban space in order to fight against their position at the periphery of society? This volume takes up these questions and investigates how far approaches of cultural sciences can contribute to overcome the »exoticization of the ghetto« (Loïc Wacquant) and instead to look at the heterogeneity and individuality behind the facades. It opens new perspectives for the research of poverty and inequalities that do not stop at collective categories.
Is the concept of "race" applicable to Russia and the Soviet Union? Citing the idea of Russian exceptionalism, many would argue that in the nineteenth and twentieth centuries, while nationalities mattered, race did not. Others insist that race mattered no less in Russia than it did for European neighbours and countries overseas. These conflicting notions have made it difficult to understand rising racial tensions in Russian and Eurasian societies in recent years. A collection of new studies that reevaluate the meaning of race in Russia and the Soviet Union, Ideologies of Race brings together historians, literary scholars, and anthropologists of Russia, the Soviet Union, Western Europe, the U...