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Since the tragic 9/11 attacks, issues directly relating to Muslims and Islam have been major and urgent topics in American policy and academic discourse. Yet there are few people who have a meaningful familiarity with these subjects; even fewer are actual experts with authentic knowledge of the relevant subjects. Although this inaugural directory is by no means comprehensive, it does provide a strong list of experts with individually deep and collectively broad knowledge of policy issues relating to Islam and Muslims. Many are Muslims and those who are not have demonstrated their contextualized understanding of their areas of expertise. This is invaluable at a time when persons with cursory or de-contextualized knowledge of Islam profess expertise.
Many scientists have come to realize that science and religion can nurture each other. One example was the flowering of science in the first centuries of Islam. For Dr. Imad-ad-Dean Ahmad, a Muslim and an astronomer, studying the universe is an expression of faith. Scientists and non-scientists should appreciate the insights in this passionate and lucid book. Dr. Ahmad's book has been widely acclaimed for its insights into the Islamic approach to science and the spiritual foundations of Western scientists such as Galileo, Newton and Einstein. A Palestinian trained at Harvard, he offers a unique perspective of the role of religion in science.
Since the tragic 9/11 attacks, issues directly relating to Muslims and Islam have been major and urgent topics in American policy and academic discourse. Yet there are few people who have a meaningful familiarity with these subjects; even fewer are actual experts with authentic knowledge of the relevant subjects. Although this inaugural directory is by no means comprehensive, it does provide a strong list of experts with individually deep and collectively broad knowledge of policy issues relating to Islam and Muslims. Many are Muslims and those who are not have demonstrated their contextualized understanding of their areas of expertise. This is invaluable at a time when persons with cursory or de-contextualized knowledge of Islam profess expertise.
For too long now, the Qur’an and the Sunnah, great sources of strength, purity, knowledge and inspiration for the Ummah, have not been adequately tapped. Skirting their peripheries or over-dwelling on one or two of their multifarious facets and tributaries has done a disservice to the immense potential of the fountainhead, while denying the Ummah- indeed the whole world- innumerable benefits from them. Now that the Ummah is becoming increasingly aware of its own problems as well as latent powers, and yearns to revive its leading role in the forging of history and cilization, the issue of drawing on the wellspring becomes more relevant and urgent. Revisiting these two sources is no longer a...
During the formative classical period of Islamic jurisprudence, well-known scholars possessed not only the intellectual skills required for analytic reasoning, but also a broad general knowledge of the fields relevant to the cultural contexts in which they issued their edicts. A viable fatwa requires knowledge of the Shari‘ah as well as local customs, cultural realities, individual and communal implications, and related matters. The original juristic tradition was formulated and fixed during the first three Islamic centuries, a time of widespread sociopolitical turmoil. Of course, the jurists’ legal outlooks and thinking processes could not have escaped this reality. While Muslims of the...
Islamization of Knowledge is a process aimed at regaining the Ummah's intellectual and civilizational identity after centuries of intellectual stagnation, which led to an unfortunate discrepancy between the Islamic worldview and its thought.The onslaught on the Muslim world has contributed to magnifying this discrepancy, leading to a duality that governs much of the Muslim intellectual activity today. A consensus however exists that the major area to start Islamizing is that of the social sciences. But for the Ummah to regain intellectual originality, Islamization must be carried out at the crucial theoretical level before moving on to the equally important but more complex practical one.Dr. Khalil argues that Islamization of Knowledge should not start from a vacuum but must pay due attention to Islam's wealth of intellectual legacy, which, he points out, even Western scholars have come to consider as intrinsic to the history of modern intellectual thought.
In an age where scholars, lawyers, judges and just plain folk debate the original intent of the U.S. Constitution, Commentary on the Constitution from Plato to Rousseau demonstrates that the issues confronting the founders—as well as issues of understanding what the founders intended—can be traced back to antiquity. Stein looks at 14 historical figures who—by their words and/or deeds—set the stage for political thought before the constitution was written. All the subjects of this book deal as best they can with questions of the relationship between executive and other branches of government; all deal with the role of religion in government; all deal with how much (if any) democracy s...