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Al-Muwatta of Imam Malik Ibn Anas
First published in 1989. Routledge is an imprint of Taylor & Francis, an informa company.
The Origins of Islamic Law
If the Qur'an is the first written formulation of Islam in general, Malik's Muwatta' is arguably the first written formulation of the Islam-in-practice that becomes Islamic law. This book considers the methods used by Malik in the Muwatta' to derive the judgements of the law from the Qur'an and is thus concerned on one level with the finer details of Qur'anic interpretation. However, since any discussion of the Qur'an in this context must also include considerations of the other main source of Islamic law, namely the sunna, or normative practice, of the Prophet, this latter concept, especially its relationship to the terms of hadith and amal (traditions and living tradition), also receives c...
The Four Imams
This book is a compilation of four books which deal with the lives and work of the Imams who founded the four great canonical Schools of Islamic Fiqh.
Al-Muwatta Of Iman Malik Ibn Ana
First published in 1989. This is the first translation of the Muwatta' in the English language. Imam Malik came from a family of learning and grew up in Madina al-Munawarra which was the capital of knowledge at that time, especially the knowledge of hadith. Known as one of the great reciter’, Malik's predisposition for retention and understanding of knowledge he took it upon himself to serve the shari'a and to preserve the Prophetic sunna. He did this by relaying it from those notable Tabi'un with whose knowledge he was satisfied and whose words he thought worthy of conveying and by his work he opened the way for all later writers and cleared a path for the compilation of Islamic law.
Mālik and Medina
This book studies the legal reasoning of Mālik ibn Anas (d. 179 H./795 C.E.) in the Muwaṭṭa’ and Mudawwana. Although focusing on Mālik, the book presents a broad comparative study of legal reasoning in the first three centuries of Islam. It reexamines the role of considered opinion (ra’y), dissent, and legal ḥadīths and challenges the paradigm that Muslim jurists ultimately concurred on a “four-source” (Qurʾān, sunna, consensus, and analogy) theory of law. Instead, Mālik and Medina emphasizes that the four Sunnī schools of law (madhāhib) emerged during the formative period as distinctive, consistent, yet largely unspoken legal methodologies and persistently maintained their independence and continuity over the next millennium.
Al-Muwatta of Imam Malik
Ash-Sh fi' said, "After the Book of Allah, there is no book on the face of the earth sounder than the book of M lik." 'Al ' ad-D n Maghla y al- anaf said, "The first person to compile the a was M lik." Ibn ajar said, "The book of M lik is sound by all the criteria that are demanded as proofs in the mursal, munqa i' and other types of transmission." As-Suy followed Ibn ajar's judgement and said, "It is absolutely correct to say that the Muwa a' is sound ( a ) without exception." Al-Bukh r and Muslim transmitted most of its ad ths and included them in their a collections. The authors of the rest of the six books, the Im m of the ad th scholars, A mad ibn anbal, and others did the same. But, in...
