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Approaches to History
History as a social science is arguably more self-reflective than associated disciplines in that family. Other social scientists seem to see little reason to look beyond the paradigm they are developing in the present times. Historians on the other hand, tend to depend on the cumulative process of the development of their craft and the fund of accumulated knowledge. Yet, while this is acknowledged in the practice of research, Historiography in itself as a subject of study has rarely found its place in the syllabi of Indian universities. Knowledge of Historiography is taken for granted when a scholar plunges into research. In an attempt to address this lacuna, the Indian Council of Historical Research (ICHR) has planned a series of volumes on Historiography comprising articles by subject specialists commissioned by the ICHR. The first volume in the series, Approaches to History: Essays in Indian Historiography brings to the readers the first fruits of that endeavour. While the essays encompass areas of research presently at the frontiers of new research, scholars will also find the bibliographies accompanying the essays of significant appeal.
Class Structure and Economic Growth
The purpose of this study is to analyse the relationship between social structure and economic performance in India and Pakistan. It seeks to establish whether the social system had a significant dysfunctional role in hindering growth in the past, and whether the situation has changed since independence. It analyses the extent to which governments in office really tried to change the social structure and the degree to which their rhetorical commitments were constrained by the inertia of tradition and by the vested interests which inherited economic and social power.
Building Histories
Building Histories offers innovative accounts of five medieval monuments in Delhi—the Red Fort, Rasul Numa Dargah, Jama Masjid, Purana Qila, and the Qutb complex—tracing their modern lives from the nineteenth century into the twentieth. Mrinalini Rajagopalan argues that the modern construction of the history of these monuments entailed the careful selection, manipulation, and regulation of the past by both the colonial and later postcolonial states. Although framed as objective “archival” truths, these histories were meant to erase or marginalize the powerful and persistent affective appropriations of the monuments by groups who often existed outside the center of power. By analyzing these archival and affective histories together, Rajagopalan works to redefine the historic monument—far from a symbol of a specific past, the monument is shown in Building Histories to be a culturally mutable object with multiple stories to tell.
The Partitions of Memory
Echoes of the traumatic events surrounding the Partition of India in 1947 can be heard to this day in the daily life of the subcontinent, each time India and Pakistan play a cricket match or when their political leaders speak of "unfinished business." Sikhs who lived through the pogrom following the assassination of Indira Gandhi recall Partition, as do, most recently, Muslim communities targeted by mobs in Gujarat. The eight essays in The Partitions of Memory suggest ways in which the tangled skein of Partition might be unraveled. The contributors range over issues as diverse as literary reactions to Partition; the relief and rehabilitation measures provided to refugees; children's understa...
Swimming Upstream
A social and political activist and a free-thinker, Laxmanshastri Joshi, though a relatively lesser known figure in Indian history, played a significant role in the freedom struggle. Joshi was an ardent supporter of the satyagraha movement. He counselled Gandhi to overcome his conflicts against the upper classes in bringing the marginalized untouchables into the mainstream. His scholarship reflected his knowledge of Sanskrit and the Vedas as well as Marx’s philosophy of building a just society. Ambedkar, too, sought Joshi’s help in drafting the constitution of democratic India. Swimming Upstream is not merely a biography of Joshi but captures in a microcosm the transitional throes of Sou...
Inscriptions of the Śarabhapurīyas, Pāṇḍuvaṁśins, and Somavaṁśins
This work is a product of the Inscriptions of India programme of the Indian Council of Historical Research, undertaken with a view to make inscriptions, dating from circa sixth to fourteenth century a.d., available in handy volumes. Part I of the volume introduces Sarabha-puriyas, Panduvamsins and Somavamsins, who played a major role in shaping the destinies of the Chhattisgarh (Kosala) and the adjoining region of Orissa from about sixth to the early twelfth century a.d. It provides a background to the study of the inscriptions by attempting to deal with their formal aspects like the format, palaeography, language, orthography, contents and methods of dating and to trace, for the first time, the evolution of their draft. Part II presents the formal and historical aspects of the inscrip-tions, critically edited texts and fairly compre-hensive abstracts of the records of the Sarabha-puriyas, Panduvamsins of Mekala and South Kosala, and Somavamsins of Kosala and Orissa. It also includes allied inscriptions like the Mallar plates of the Amararyakula chief Vyaghraraja and the Malga plates of Samanta Indraraja. Some of these inscriptions have not yet been published anywhere.
Love and Revolution in the Twentieth-Century Colonial and Postcolonial World
This book addresses emancipatory narratives from two main sites in the colonial world, the Indian and southern African subcontinents. Exploring how love and revolution interrelate, this volume is unique in drawing on theories of affect to interrogate histories of the political, thus linking love and revolution together. The chapters engage with the affinities of those who live with their colonial pasts: crises of expectations, colonial national convulsions, memories of anti-colonial solidarity, even shared radical libraries. It calls attention to the specific and singular way in which notions of ‘love of the world’ were born in a precise moment of anti-colonial struggle: a love of the world for which one would offer one’s life, and for which there had been little precedent in the history of earlier revolutions. It thus offers new ways of understanding the shifts in global traditions of emancipation over two centuries.
