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This book examines the political and social effects brought about by the establishment of Columbanian monasteries in seventh-century Gaul.
Luxembourg - international financial center, European administrative center, destination country for immigration? This empirical study provides insights about a society that has hitherto largely eluded scientific investigation and observes the processes of identity construction in globalised conditions. The interdisciplinary team of authors exposes the processes of subjective appropriations and institutional attributions at work in the fields of languages, spaces, perceptions of self and others as well as everyday cultures, and identifies for the first time socio-cultural milieus in the Grand Duchy. The findings of the three-year research project uncover the ambivalences and dynamics of a multicultural and multilingual society.
Demonstrates how ancient Roman mural paintings stood at the intersection of contemporary social, ethical, and aesthetic concerns.
In The Political Animal in Medieval Philosophy Juhana Toivanen investigates what medieval philosophers meant when they argued that human beings are political animals by nature. He analyses the notion of ‘political animal’ from various perspectives and shows its relevance to philosophical discussions concerning the foundations of human sociability, ethics, and politics. Medieval authors believed that social life stems from the biological and rational nature of human beings, and that collaboration with other people promotes prosperity and good life. Toivanen provides a detailed philosophical interpretation of this view across a wide range of authors, including unedited manuscript sources. As the first monograph-length study on the topic, The Political Animal sheds new light on this significant period in western political thought.
This book investigates the working mechanisms of public opinion in Late Republican Rome as a part of informal politics. It explores the political interaction (and sometimes opposition) between the elite and the people through various means, such as rumours, gossip, political literature, popular verses and graffiti. It also proposes the existence of a public sphere in Late Republican Rome and analyses public opinion in that time as a system of control. By applying the spatial turn to politics, it becomes possible to study sociability and informal meetings where public opinion circulated. What emerges is a wider concept of the political participation of the people, not just restricted to voting or participating in the assemblies.
"An exciting and sophisticated approach to a major author in the Latin canon who has been much ignored. Feldherr's writing is clear and intelligent and admirably reflects his engagement in the material. The close analysis is extraordinarily perceptive and innovative—a real pleasure to read."—Ann Vasaly, author of Representations "[Feldherr] persuasively establishes civic spectacle as a broad category under which to examine the rhetorical strategies of both the makers and the writers of history."—Ralph Hexter, University of California, Berkeley
Nero was negligent, not tyrannical. This allowed others to rule, remarkably well, in his name until his negligence became insupportable.
A new take on the Aeneid, drawing previously unexplored connections between Vergil's fictional world and its political context