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Africa as Method
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Memories and Silences Haunted by Fascism
Fascist and colonial legacies have been determinant in shaping how Italian colonialism has been narrated in Italy till the late 1960s. This book deals with the complex problem of public memory and discursive amnesia. The detailed research that underpins this book makes it no longer possible to claim that after 1945 there was an absolute and traumatic silence concerning Italy's colonial occupation of North and East Africa. However, the abiding public use of this history confirms the existence of an extremely selective and codified memory of that past. The author shows that colonial discourse persisted in historiography, newspapers, newsreels and film. Popular culture appears intertwined with political and economic interests and the power inscribed in elite and scientific knowledge. While readdressing the often mistaken historical time line that ignores that actual Italian colonial ties did not end with the fall of Fascism, but in 1960 with Somalia becoming independent, this book suggests that a new post Fascist Italian identity was the crucial issue in reappraisals of a national colonial past.
Colonialism and National Identity
Until the latter part of the twentieth century, Italy’s colonial past was a largely neglected topic in historical studies. Before then, only a handful of historians had shown any inclination for rescuing it from the dusty shelves of history, to which it had been relegated. With a few exceptions – most notably Angelo Del Boca – not many had the courage to venture into such treacherous territory. Colonial studies experienced a resurgence at the start of the new millennium, with remarkable progress in the quantity and quality of research, along with the wider public’s newfound interest, as evidenced by an important conference held in Milan in 2006 and the large audience it attracted. Th...
The Jews of Ethiopia
With a special focus on Europe and the role of German, English and Italian Jewish communities in creating a new Jewish Ethiopian identity, the book investigates the formation of a new Ethiopian Jewish elite.
Italian Colonialism
The essays in this volume explores the ways in which the Italian colonial experience continues to be relevant, despite the extent to which forgetting colonialism became an integral part of Italian culture and national identity.
Cultural Conversions
The essays in this volume study cultural conversions that arose from missionary activities in the Middle East, Africa, and South Asia during the nineteenth and twentieth centuries. Both Catholic and Protestant missionaries effected changes that often went beyond what they had intended, sometimes backfiring against the missions. These changes entailed wrenching political struggles to redefine families, communities, and lines of authority. This volume’s contributors examine the meanings of "conversion" for individuals and communities in light of loyalties and cultural traditions, and consider how conversion, as a process, was often ambiguous. The history of Christian missions emerges from these pages as an integral part of world history that has stretched beyond professing Christians to affect the lives of peoples who have consciously rejected or remained largely unaware of missionary appeals.
Pan-Nationalism as a Category in Theory and Practice
How is pan-nationalism different from other forms of nationalism? This book explores the diversity of pan-nationalism in both theory and practice. Drawing on Rogers Brubaker, the book introduces "pan-nationalism" as a category of practice. It shows that pan-nationalism implied transcending political frontiers, intermittently possessed a pejorative subtext, and differed from unmodified “nationalism” partly due to a retroactively applied success/failure criterion. Pan-nationalists always look across political frontiers, but do not always want a single pan-national state. The book explores the diversity of pan-nationalism through case studies and a selection of pan-national movements such as: Habsburg pan-Slavism from both the Slavic and Hungarian perspective, pan-Saxonism in Europe and North America, pan-Ethiopianism and pan-Somalism in the horn of Africa, and pan-Hinduism online. The book will be of interest to students and researchers of politics including comparative politics, various forms of nationalism and history. The chapters in this book were originally published as a special issue of Nationalism and Ethnic Politics.
Blood, Land, and Sex
In Eritrea, state, traditional, and religious laws equally prevail, but any of these legal systems may be put into play depending upon the individual or individuals involved in a legal dispute. Because of conflicting laws, it has been difficult for Eritreans to come to a consensus on what constitutes their legal system. In Blood, Land, and Sex, Lyda Favali and Roy Pateman examine the roles of the state, ethnic groups, religious groups, and the international community in several key areas of Eritrean law -- blood feud or murder, land tenure, gender relations (marriage, prostitution, rape), and female genital surgery. Favali and Pateman explore the intersections of the various laws and discuss how change can be brought to communities where legal ambiguity prevails, often to the grave harm of women and other powerless individuals. This significant book focuses on how Eritrea and other newly emerging democracies might build pluralist legal systems that will be acceptable to an ethnically and religiously diverse population.
Stories from the Fireplace
This book is an interdisciplinary theological exploration of Haile Gerima's cinema, an Ethiopian filmmaker and storyteller who successfully translated African folkloric orality and wove other indigenous art forms into the language of cinema. Gerima's five decades legacy of Pan-African cinema embodies 'symbolic resistance' against Afro-pessimistic and stereotypical mis/disrepresentations, both manifestations of neo-colonialism. In response, he uses "camera as a weapon" to resist exotic otherness and alienation invented by conventional cinema. Through an alternative moving pictures, he depicted dignified images of Africa towards decolonising cinema and liberating the mind. His memory-films ach...
One More 'Lost Peace'?
Were there any missed chances to build a more peaceful world than the present one after the Cold War? Were there any attempts at working out a more comprehensive and more cooperative way to overcome it? What was precisely at stake during the Cold War? What was really at stake for the 'losers' and what stakes did the 'winners' gain —- if there are any 'winners' at all? Those questions were raised during a seminar where some outstanding scholars were invited to discuss them plainly before an audience of young students in an ancient, yet 'peripheral' Italian university. The result may be seen as a readable concentration of basic and meaningful insights that often defy a noticeable amount of conventional wisdom on the ground of careful and authoritative scholarly research.
