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Communal Violence, Forced Migration and the State
When violence occurs in democracies it is often characterized as an aberration. The state that saw human rights violations and failure of law and order in Gujarat in 2002 emerged, even if by its own admission, as a model for good governance. Communal Violence, Forced Migration and the State, through an account of displaced Muslims, challenges this notion. Through the unlikely yet probing lens of displacement, it offers fresh insight into communal violence and is an important resource for the emerging domain of forced migration and the changing nature of the state in a globalized world.
Why Aren't They There?
Why Aren't They There? is a comprehensive study of political representation in a cross-national format, making a cross-country comparison of the representation of women, ethnic groups, and policy positions. It includes an analysis of the representation of women over time, and presents a critical view of the effectiveness of quotas. Using new data on ethnic groups in legislatures, it makes a significant step forward in the analysis of political representation. The representation of issue positions is examined in eight policy domains, and the book's systematic approach allows a groundbreaking examination of how different forms of representation – women, ethnic groups, issue positions – are interlinked. Didier Ruedin examines aspects unattainable in studies focusing only on a single form of representation. The result is a comprehensive understanding of political representation, and important and policy-relevant insights for electoral engineering.
Postcolonial Youth in Contemporary British Fiction
The concepts of 'youth' and the 'postcolonial' both inhabit a liminal locus where new ways of being in the world are rehearsed and struggle for recognition against the impositions of dominant power structures. Departing from this premise, the present volume focuses on the experience of postcolonial youngsters in contemporary Britain as rendered in fiction, thus envisioning the postcolonial as a site of fruitful and potentially transformative friction between different identitary variables or sociocultural interpellations. In so doing, this volume provides varied evidence of the ability of literature—and of the short story genre, in particular—to represent and swiftly respond to a rapidly changing world as well as to the new socio-cultural realities and conflicts affecting our current global order and the generations to come. Contributors are: Isabel M. Andrés-Cuevas, Isabel Carrera-Suárez, Claire Chambers, Blanka Grzegorczyk, Bettina Jansen, Indrani Karmakar, Carmen Lara-Rallo, Laura María Lojo-Rodríguez, Noemí Pereira-Ares, Gérald Préher, Susanne Reichl, Carla Rodríguez-González, Jorge Sacido-Romero, Karima Thomas and Laura Torres-Zúñiga.
Critical Muslim 26: Gastronomy
What is halal? Does Islam have a particular flavour? Is culture transferred through gastronomy? In this issue we resist intoxication by wine and soberly sample the culinary delights of the Muslim world--then and now. By exploring the more obscure delicacies of international cuisine, we confront the underbelly of gluttony and ask why the Muslim world is so indulgently carnivorous. We go back to nature on an organic farm and consider whether going organic will save the world and promote the true spirit of Islam. About Critical Muslim: A quarterly publication of ideas and issues showcasing groundbreaking thinking on Islam and what it means to be a Muslim in a rapidly changing, interconnected world. Each edition centers on a discrete theme, and contributions include reportage, academic analysis, cultural commentary, photography, poetry, and book reviews.
Governance Reform Under Real-World Conditions
Although necessary and often first rate, technocratic solutions alone have been ineffective in delivering real change or lasting results in governance reforms. This is primarily because reform programs are delivered no in controlled environments, but under complex, diverse, sociopolitical and economic conditions. Real-world conditions. In political societies, ownership of reform programs by the entire country cannot be assumed, public opinion will not necessarily be benign, and coalitions of support may be scare or nonexistent, even when intended reforms really will benefit those who need them most. While the development community has the technical tools to address governance challenges, exp...
Men in Islam
Ziauddin Sardar confesses his shortcomings as a Muslim man, Merryl Wyn Davies asks what exactly is the problem with men, Abdennur Prado grapples with Muslim masculinities, Ziba Mir-Hosseini tries to get out of the dead-end of male superiority justified by the Sharia, Kecia Ali is exasperated with th omnipresent male scholar, Asma Afsaruddin argues that the history of Islam includes people who were not men, Mohamed Saleck Val is impressed by traditional female commentators on the Qurʹan, Shamim Miah is disgusted by Pakistani men who groom vulnerable teenage girls, Tanjil Rashid argues that Islamists like Sayyid Qutb are complex men, Stefano Bigliardi suggests that men who follow the flat-ear...
