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This Open access book is a collection of essays and offers an in-depth analysis of silence as an aesthetic practice and a textual strategy which paradoxically speaks of the unspoken nature of many inconvenient hidden truths of Irish society in the work of contemporary fiction writers. The study acknowledges Ireland’s history of damaging silences and considers its legacies, but it also underscores how silence can serve as a valuable, even productive, means of expression. From a wide range of critical perspectives, the individual essays address, among other issues, the conspiracies of silence in Catholic Ireland, the silenced structural oppression of Celtic Tiger Ireland, the recovery of sil...
Masculinity and Irish Popular Culture: Tiger's Tales is an interdisciplinary collection of essays by established and emerging scholars, analysing the shifting representations of Irish men across a range of popular culture forms in the period of the Celtic Tiger and beyond.
In the 1990s, Irish society was changing and becoming increasingly international due to the rise of the 'Celtic Tiger'. At the same time, the ongoing peace process in Northern Ireland also fuelled debates on the definition of Irishness, which in turn seemed to call for a critical examination of the birth of the Irish State, as well as a rethinking and re-assessment of the nationalist past. Neil Jordan's Michael Collins (1996), the most commercially successful and talked-about Irish film of the 1990s, was a timely contributor to this process. In providing a large-scale representation of the 1916-1922 period, Michael Collins became the subject of critical and popular controversy, demonstrating that cinema could play a part in this cultural reimagining of Ireland. Locating the film in both its historical and its cinematic context, this book explores the depiction of events in Michael Collins and the film's participation in the process of reimagining Irishness through its public reception. The portrayal of the key figures of Michael Collins and Eamon de Valera comes under special scrutiny as the author assesses this pivotal piece of Irish history on screen.
From capsule descriptions/assessments of individual feature films to extended essays on areas such as Irish animation, short film, experimental film and documentary production along with discussion of a wide range of key creative and administrative personnel, the Dictionary combines a breath of existing scholarship with extensive new information and research carried out especially for this volume. It is the definitive guide to Irish cinema in the 21st century. This second edition of Historical Dictionary of Irish Cinema contains a chronology, an introduction, and an extensive bibliography. The dictionary section has over 500 cross-referenced entries on key Irish actors, directors, producers and other personnel from over a century of Irish film history. This book is an excellent resource for students, researchers, and anyone wanting to know more about Irish Cinema.
L'étude comparée des deux personnages, Vlad Tepes (Vlad l'Empaleur), qui a régné en Valachie de 1456 à 1462, et Dracula, héros noir du roman éponyme de 1897 - permet de définir la nature du rapport entre le mythe et l'histoire. Elle permet en outre d'expliquer la genèse d'un mythe littéraire dont l'irlandais Bram Stoker a fixé la forme canonique. Faire le point sur l'irlandicité de Dracula apparaît d'autant plus nécessaire que les interprétations « irlandaises » - par la mise en regard du roman et du contexte socio-culturel dans lequel il a été écrit - sont nombreuses, parfois contradictoires. L'examen du fantastique débouche sur celui de la narrativité et sur la question de la responsabilité éditoriale d'un texte déconcertant qui tend à se discréditer lui-même. De multiples circulations dessinent des réseaux sémantiques fortement structurés qui renvoient à la fois aux zones obscures de la psyché et à la réalité physique des corps. L'étude des avatars littéraires et cinématographiques de Dracula montre le progrès d'une valorisation positive du vampire, dont on admire aujourd'hui l'intelligence et les pouvoirs.
Though intimacy has been a wide concern in the humanities, it has received little critical attention in film studies. This collection of new essays investigates both the potential intimacy of cinema as a medium and the possibility of a cinema of intimacy where it is least expected. As a notion defined by binaries--inside and outside, surface and depth, public and private, self and other--intimacy, because it implies sharing, calls into question the boundaries between these extremes, and the border separating mainstream cinema and independent or auteur cinema. Following on Thomas Elsaesser's theories of the relationship between the intimacy of cinema and the cinema of intimacy, the essays explore intimacy in silent and classic Hollywood movies, underground, documentary and animation films; and contemporary Hollywood, British, Canadian and Australian cinema from a variety of approaches.
Cinemas of Ireland is a collection of fourteen essays which provide numerous approaches to the new Irish cinemascape from both an Irish and a European perspective. Highlighting the works of European scholars in Irish studies, it features a variety of noteworthy critical papers that explore the evolution of contemporary Irish cinema in an era of globalisation. The collection also stresses the rich interdisciplinary nature of Irish film studies, ranging from theoretical studies, gender studies, to political and historical studies. The list of films analysed includes among others Adam and Paul (2004), The Wind that Shakes the Barley (2006), Garage (2007), The Brave One (2007). This collective volume is aimed at all established and emerging scholars who work on Irish cinema and at all the readers who are interested in discovering contemporary Irish cinema in its evolution and in the issues it tackles.
This volume invites you to wander through the shadows of the City of Light and discover another, often invisible and silent Paris. Its chapters explore Parisian margins, including various populations, spaces and practices, as represented in French literature and cinema since 1800. You will take a peek at the Parisians’ criminal activities and nocturnal lives in the nineteenth century, and witness how industrialization and capitalism between the 1850s and the 1970s reshaped the socioeconomic map of the city by creating or reinforcing spaces of social inequity. You will also meet marginalized groups that are often ignored or neglected in today’s Paris—and French society—including the LGBTQIA+, Black and immigrant communities.
This critical anthology sets out to explore the boom that horror cinema and TV productions have experienced in Spain in the past two decades. It uses a range of critical and theoretical perspectives to examine a broad variety of films and filmmakers, such as works by Alejandro Amenábar, Álex de la Iglesia, Pedro Almodóvar, Guillermo del Toro, Juan Antonio Bayona, and Jaume Balagueró and Paco Plaza. The volume revolves around a set of fundamental questions: What are the causes for this new Spanish horror-mania? What cultural anxieties and desires, ideological motives and practical interests may be behind such boom? Is there anything specifically "Spanish" about the Spanish horror film and TV productions, any distinctive traits different from Hollywood and other European models that may be associated to the particular political, social, economic or cultural circumstances of contemporary Spain?
The Films of Lenny Abrahamson: A Filmmaking of Philosophys of provides a comprehensive study of the films of contemporary, highly critically-appraised Irish director Lenny Abrahamson. As well as considering the aesthetics, cultural reflections and philosophical concerns in the better known work of this dynamic and profoundly original Irish filmmaker, it also looks at his short film – 3 Joes – and his little-seen student film Mendel. As the first sustained study of Abrahamson's engaging and cinematically rich work, Barry Monahan's book sheds light on the aesthetic wealth of the artist and connects his stylistic innovations to the context of his projects' socio-cultural background, to his own influences in modern cinema – going beyond Irish film, to reflect upon the works of auteurs such as Bergman, Tarkovsky, Kubrick, and Kaurismäki among others – and to a broader reflection on what his canon has to contribute to the philosophy of cinema, art, and questions about human existence in the 21st century.