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Jan Snijder
The catalogue includes short texts by the artist himself. Jan Snijders writes: "The paint I use is egg tempera, a largely self-made emulsion of pigment, egg - especially egg yoke - and some other things. I apply the paint to linen that I sometimes prepare with thin primer and sand to cultivate an absorbent foundation. The advantage of tempera is that you can add both oil and water to the paint, and that it dries relatively quickly. The representations in my paintings mostly appear after the application of several layers of paint".
Jan Snijder
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Jan Hofman
Overzicht van het grafisch werk van de Nederlandse kunstenaar (1942- ).
Dutch Anabaptism
This book features Anabaptism of the Low Countries from its earliest traceable beginnings to the end of the sixteenth century. The major part of the book is devoted to the hundred years preceding the death of Menno Simons in 1561, after whom the Anabaptists received the name, Mennonites. A decade later the Netherlands gained independence and the Anabaptists were granted relative freedom. Prior to this Dutch Anabaptist refugee settlements and churches had been established along the North Sea and the Baltic Coast from Emden and Hamburg Altona up to the mouth of the Vistula River. The roots of Dutch Anabaptism, similar to those of the Dutch Reformed Church, can be found in the native soil and w...
Transforming Faith Communities
Transforming Faith Communities draws upon a model for the church that combines congregationalism with a constructive approach to church-state relationships within a vision for a renewed Christendom, commended as a viable option for Christian missionin the twenty-first-century world. Michael Ian Bochenski uses two movements to make his case: sixteenth-century Anabaptism and late twentieth-century Latin American liberation theology. Each movement is held up as a mirror to the other in a vision for the transformation of church and society that resonates powerfully with contemporary culture. Outlining the development of radical religious communities, Bochenski examines some of the factors that create world-affirming Christian faith communities, and explores many examples of effective and constructive engagement with church and society across the centuries.
English in the Netherlands
This volume provides the first comprehensive investigation of the Netherlands in the World Englishes paradigm. It explores the history of English contact, the present spread of English and attitudes towards English in the Netherlands. It describes the development and analysis of the Corpus of Dutch English, the first Expanding Circle corpus based on the design of the International Corpus of English. In addition, it investigates the applicability of Schneider’s (2003, 2007) Dynamic Model, concluding that this and other such models need to move away from a colonisation-driven approach and towards a globalisation-driven one to explain the continued spread and evolution of English today. The volume will be highly relevant to researchers interested in the status and use of English in the Netherlands. More broadly, it provides a timely contribution to the debate on the relevance of the World Englishes framework for non-native, non-postcolonial settings such as Continental Europe.
Surinam Timbers
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Pre-Reformation Religious Dissent in the Netherlands, 1518-1530
Although much of Protestant Reformation history focuses on movements in Germany, Switzerland, and France, during the 16th Century the Netherlands was the site of some of the earliest instances of pre-reformation religious dissent. During the 1520s, no "figurehead" led the movement in the Netherlands; instead six theological tracts by six individual scholars voiced religious dissent. These dissenting theological ideas were based on either Northern Renaissance or Biblical Humanist scholarship--most notably Erasmus--or the writing and monastic students of Martin Luther. These tracts emphasized the need for renewed biblical study; spiritual rather than literal interpretations of the Medieval Chu...
