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Edward Schillebeeckx
This is the first full biography of one of the greatest Roman Catholic theologians of the last century. Schillebeeckx is alive and still writing important work. He is a Dutch Dominican and theological genius whose influence on the Second Vatican Council was profound. He was regarded as the theological voice of progressive Catholicism. But in 1968 the Vatican Authorities started an investigation into his orthodoxy and a great many Catholics also felt that this was an attack on them. Borgman puts Schillebeeckx in his context, creating a new perspective on his ultimate significance for the church and for the development of theology.
Innovation and Creativity in Late Medieval and Early Modern European Cities
Late medieval and early modern cities are often depicted as cradles of artistic creativity and hotbeds of new material culture. Cities in renaissance Italy and in seventeenth and eighteenth-century northwestern Europe are the most obvious cases in point. But, how did this come about? Why did cities rather than rural environments produce new artistic genres, new products and new techniques? How did pre-industrial cities evolve into centres of innovation and creativity? As the most urbanized regions of continental Europe in this period, Italy and the Low Countries provide a rich source of case studies, as the contributors to this volume demonstrate. They set out to examine the relationship between institutional arrangements and regulatory mechanisms such as citizenship and guild rules and innovation and creativity in late medieval and early modern cities. They analyze whether, in what context and why regulation or deregulation influenced innovation and creativity, and what the impact was of long-term changes in the political and economic sphere.
Philosophical and Theological Papers, 1965-1980
This anthology contains Lonergan's lectures on philosophy and theology given during the later period of his life, 1965-1980, and document his development in the discipline during the years leading up to the publication of Method in Theology, and beyond to 1980.
José Vermeersch
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Sensus Fidelium
Daniel J. Finucane's original work assesses the long history of the understanding and use of the concept of sensus fidelium, and develops criteria from its history and the teachings of Vatican II to critique the postconciliar use of the concept. This a comprehensive work in both its scope of history and its treatment of contemporary theologies of the concept, as well as suggesting a significant role for hermeneutical issues. The variety of views on the sensus fidelium challenges the traditional understanding of the concept. In this study criteria are offered here for reassessing the sensus fidelium in the light of Vatican II's teaching and the concept's history. Major theological perspectives on this topic since Vatican II are surveyed and explicated. Among the theologians and philosophers discussed are Newman, Congar, Rahner, John Coulson, Jean Guitton, Guenter Biemer, Samuel D. Femiano, John C. Ford, Beinert, Schmaus, Granfield, and others.
Gems in the Early Modern World
This edited collection is an interdisciplinary study of gems in the early modern world. It examines the relations between the art, science, and technology of gems, and it does so against the backdrop of an expanding global trade in gems. The eleven chapters are organised into three parts. The first part sets the scene by describing how gems moved around the early modern world, how they were set in motion, and how they were pulled together in the course of their travels. The second part is about value. It asks why people valued gems, how they determined the value of a given gem, and how the value of a gem was connected to its perceived place of origin. The third part deals with the skills involved in cutting, polishing, and mounting gems, and how these skills were transmitted and articulated by artisans. The common themes of all these chapters are materials, knowledge and global trade. The contributors to this volume focus on the material properties of gems such as their weight and hardness, on the knowledge involved in exchanging them and valuing them, and on the cultural consequences of the expanding trade in gems in Eurasia and the Americas.
The Oxford Handbook of Catholic Theology
This Handbook provides an introduction to all the major aspects of Catholic theology. As well as covering basic topics of doctrine and moral theology, the book considers some of Catholic theology's most important sources between 200 and 1870, and all the main movements and developments in Catholic theology since 1870.
The Philosophy of John Henry Newman and Pragmatism
In recent years, interest in John Henry Newman as a philosopher has gained momentum. This work places his philosophical insights in conversation with philosophers from the pragmatic tradition, particularly with C. S. Peirce, the classical pragmatists, and those who have followed their line, and shows several lines of concurrence. It argues that Newman overcame the modern philosophy of his time by reconnecting to the Aristotelian tradition in a very similar way to how Peirce did it fifty years later and the new pragmatists a century after. Without claiming that Newman is a pragmatist philosopher, pragmatism is used as a foil, or point of access, to delve into Newman's philosophy and bring for...
Questing for Understanding
Trying to articulate the ways in which one's life meshes with one's own time can be perilous, yet friends have encouraged me to do just that. Nevertheless, for one oriented to serving others as teacher and mentor in a context of faith, writing about oneself seems unnatural. Yet the "self" we have been given to share embodies many others as well. So many of the encounters narrated here will open into friendships. Moreover, what spices those encounters are the places and passions they embody, so the story that emerges is hardly my own. Different places often unveiled different faith communities, each of which has altered, if not transformed, the "self" narrated here. In that respect, and in many others, my story is not mine but that of the times our generation has inhabited. Finally, it has been my religious community of Holy Cross that made these multiple transformations possible, so it is only fitting to dedicate the work to that community and the rich exchanges it continues to effect among women and men.
