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Late medieval and early modern cities are often depicted as cradles of artistic creativity and hotbeds of new material culture. Cities in renaissance Italy and in seventeenth and eighteenth-century northwestern Europe are the most obvious cases in point. But, how did this come about? Why did cities rather than rural environments produce new artistic genres, new products and new techniques? How did pre-industrial cities evolve into centres of innovation and creativity? As the most urbanized regions of continental Europe in this period, Italy and the Low Countries provide a rich source of case studies, as the contributors to this volume demonstrate. They set out to examine the relationship between institutional arrangements and regulatory mechanisms such as citizenship and guild rules and innovation and creativity in late medieval and early modern cities. They analyze whether, in what context and why regulation or deregulation influenced innovation and creativity, and what the impact was of long-term changes in the political and economic sphere.
This is the first full biography of one of the greatest Roman Catholic theologians of the last century. Schillebeeckx is alive and still writing important work. He is a Dutch Dominican and theological genius whose influence on the Second Vatican Council was profound. He was regarded as the theological voice of progressive Catholicism. But in 1968 the Vatican Authorities started an investigation into his orthodoxy and a great many Catholics also felt that this was an attack on them. Borgman puts Schillebeeckx in his context, creating a new perspective on his ultimate significance for the church and for the development of theology.
The Christian faith is based ultimately on Scripture, and most denominations also base their system of doctrine on Scripture. This system is set forth in creeds, confessions of faith, and articles of religion. In this important book Peter Toon discusses the development of doctrine in the church—that is, the attempt to answer questions concerning the nature of doctrine and its relationship to the church. Toon examines the thought of those who have studied and written about the development of doctrine from the nineteenth century to the present. John Henry Newman, Robert Rainey, James Orr, and Karl Rahner are among those whose work is considered here. Toon concludes that we need a way of understanding development that does justice to the unique place of Scripture, to the reality of human society in which the Bible is studied, to the historical situation in which Christians form doctrine, and to the explication of doctrine in precise intellectual terms.
The Development of Dogma examines the nature of dogmatic statements and the causes of development. It devotes particular attention to the emergence of the form of dogmatic statements at the Council of Nicaea, but notes how this form is anticipated in the New Testament. It situates dogma and its development within the matrix of the great fundamental theological realities of Scripture, Tradition, and Magisterium. Fr. Mansini examines at some length how the Church comes to recognize a develop-ment as a genuine development rather than as a distortion of the word of God. The Development of Dogma is especially valuable today for its discus-sion and defense of the philosophical presuppositions of d...
John Henry Newman (1801-1890) has always inspired devotion. Newman has made disciples as leader of the Catholic revival in the Church of England, an inspiration to fellow converts to Roman Catholicism, a nationally admired preacher and prose-writer, and an internationally recognized saint of the Catholic Church. Nevertheless, he has also provoked criticism. The church authorities, both Anglican and Catholic, were often troubled by his words and deeds, and scholars have disputed his arguments and his honesty. Written by a range of international experts, The Oxford Handbook of John Henry Newman shows how Newman remains important to the fields of education, history, literature, philosophy, and ...
This volume of essays, sponsored by the Newman Association of America, serves to identify, preserve, and promote the legacy of John Henry Newman. It argues that eleven major elements of Newman’s life and work speak to us today, and, in fact, are very important resources for believers in their confrontation with the challenges of an increasingly secular world. They also resonate loudly to a church in crisis both internally and externally in its confrontation with that world. Ten authors, included among them some of the world’s most noted Newman scholars, as well as several emerging ones, address various aspects of Newman’s legacy on a host of subjects. These include the nature and chall...
Jewish historiography tends to stress the religious, cultural, and political aspects of the past. By contrast the “economy” has been pushed to the margins of the Jewish discourse and scholarship since the end of the Second World War. This volume takes a fresh look at Jews and the economy, arguing that a broader, cultural approach is needed to understand the central importance of the economy. The very dynamics of economy and its ability to function depend on the ability of individuals to interact, and on the shared values and norms that are fostered within ethnic communities. Thus this volume sheds new light on the interrelationship between religion, ethnicity, culture, and the economy, revealing the potential of an “economic turn” in the study of history.
Prayer: Our Deepest Longing looks at the issues facing people of faith in today’s culture, and offers a way of more effectively dealing with them by seeking out opportunities for prayer. With simple, down-to-earth language, Rolheiser illustrates the importance of prayer and offers techniques on how to pray, using examples from daily life, Scripture, and contemporary writers. He delves into the places that we fear to go with our issues about prayer, encouraging us with gentle kindness and words of hope and inspiration. The book is divided into five sections. 1. Why Pray? Illustrates the purposes and benefits of prayer for ourselves, as well as for the broader Catholic community and even the...
Using the Thomist notion of wisdom as a key for interpretation, Coelho traces the flowering of the universal viewpoint into a mature theological method ? one that holds out the hope of an effective transcultural mediation of meanings and values.