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The 2010 earthquake in Haiti buried Renee Splichal Larson in concrete rubble, killing her husband and leaving her a widow at age 27. Surviving only to be overwhelmed by loss and trauma, she wondered if life was still possible for her. Even as she trained to become a pastor, her faith in a loving God was shaken and battered by the earthquake that devastated Port-au-Prince and took the lives of many thousands. This is Renee's moving story of love, grief, survival, and new life. It is an account of the lives of three young people, their experience of the challenges, beauty, and hospitality of Haiti, and the tumult that overthrew all they held dear. After years of struggle and healing, aided by remarkable signs of the love and presence of God, Renee offers us an intimate look at her young romance, her experience of the earthquake, and the journey that followed. Most of all, she proclaims her hard-won witness: that in Christ, love and life conquer death.
Humans are composed of poetic tissues as surely as physical ones. Our identities, worldviews, longings--all are drawn and developed from the unique relationships and texts we encounter and incorporate. We collect and imagine stories and creatively build them into the tale of ourselves. But each of these personal mythologies is irrevocably lost at death--unless it is true, as Christianity claims, that God raises the dead. Systematic Mythology: Imagining the Invisible studies the ways in which we make meaning. It argues that God must be the ultimate subject of every person's essential myth, so that Christ may redeem and resurrect our stories as well as our bodies. Systematic mythology calls us to consciously and creatively participate in the story God is telling through our cosmos and its inhabitants: a story in which Christ is all, and in all.
We suffer today from a crisis not of confidence, but of trust. With the constant barrage of lies, untruths, and alternative facts, all words are dubious, all deeds are debatable, and all motives are suspect. To tell the truth in such a world requires fortitude. To believe the truth demands even more. In Freedom and Imagination, S. D. Giere recovers the idea of faith as trust and of faith in Christ as trusting what God has done through him. Tending to faith is like tending to the heart and, thereby, the health of the whole. By trusting Christ, one is free to live without the fear of sin and death, free to live in love toward the friend, the neighbor, and even the enemy. Faith reveals the cosmos as it is: a world reconciled to the Triune God. Yet, that freedom frequently conflicts with experience. Only faith can bend the imagination towards seeing the world in and through Christ. Freedom and Imagination recovers faith as the theological heart of the human being's participation in the life of God, and imagination as faith's interpretive lens. Three areas of ministry and life are explored through the imagination of faith: biblical interpretation, proclamation, and Christian freedom.
The English settlers who staked their claims in the Chesapeake Bay were drawn to it for a variety of reasons. Some sought wealth from the land, while others saw it as a place of trade, a political experiment, or a potential spiritual sanctuary. But like other European colonizers in the Americas, they all aspired to found, organize, and maintain functioning towns—an aspiration that met with varying degrees of success, but mostly failure. Yet this failure became critical to the economy and society that did arise there. As Urban Dreams, Rural Commonwealth reveals, the agrarian plantation society that eventually sprang up around the Chesapeake Bay was not preordained—rather, it was the neces...
This book explores the influence of classical texts upon early European settlers and inhabitants of the Tidewater region of Virginia, addressing how Greek and Roman literature and culture shaped and sometimes challenged prevailing assumptions about personhood, liberty, town planning, and representative government in Virginia during the period of its expansion from the fort at Jamestown to Thomas Jefferson’s Virginia. Ben Haller introduces the reader to the Ovid translation which George Sandys penned during his time in Virginia as Treasurer; William Strachey’s account of the wreck of the Sea Venture, likely one inspiration for William Shakespeare’s The Tempest; William Byrd II’s writi...
Inside story of Herbert Armstrong's Worldwide Church of God as told by a student at the church-run Ambassador College, Big Sandy, Texas 1972-75. Story of youthful naivete and creativity in a world of biblical fundamentalism. "Difficult to put down" (Mac Overton, The Journal). "It's priceless" (Gavin Rumney, Ambassador Watch).
Slavery and the University is the first edited collection of scholarly essays devoted solely to the histories and legacies of this subject on North American campuses and in their Atlantic contexts. Gathering together contributions from scholars, activists, and administrators, the volume combines two broad bodies of work: (1) historically based interdisciplinary research on the presence of slavery at higher education institutions in terms of the development of proslavery and antislavery thought and the use of slave labor; and (2) analysis on the ways in which the legacies of slavery in institutions of higher education continued in the post–Civil War era to the present day. The collection fe...