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Cosmopolitan Dreams
In late nineteenth-century South Asia, the arrival of print fostered a dynamic and interactive literary culture. There, within the pages of Urdu-language periodicals and newspapers, readers found a public sphere that not only catered to their interests but encouraged their reactions to featured content. Cosmopolitan Dreams brings this culture to light, showing how literature became a site in which modern daily life could be portrayed and satirized, the protocols of modernity challenged, and new futures imagined. Drawing on never-before-translated Urdu fiction and prose and focusing on the novel and satire, Jennifer Dubrow shows that modern Urdu literature was defined by its practice of self-...
The Visceral Logics of Decolonization
In The Visceral Logics of Decolonization Neetu Khanna rethinks the project of decolonization by exploring a knotted set of relations between embodied experience and political feeling that she conceptualizes as the visceral. Khanna focuses on the work of the Progressive Writers' Association (PWA)—a Marxist anticolonial literary group active in India between the 1930s and 1950s—to show how anticolonial literature is a staging ground for exploring racialized emotion and revolutionary feeling. Among others, Khanna examines novels by Mulk Raj Anand, Ahmed Ali, and Khwaja Ahmad Abbas, as well as the feminist writing of Rashid Jahan and Ismat Chughtai, who each center the somatic life of the body as a fundamental site of colonial subjugation. In this way, decolonial action comes not solely from mental transformation, but from a reconstitution of the sensorial nodes of the body. The visceral, Khanna contends, therefore becomes a critical dimension of Marxist theories of revolutionary consciousness. In tracing the contours of the visceral's role in decolonial literature and politics, Khanna bridges affect and postcolonial theory in new and provocative ways.
Making a Muslim
Using primarily Urdu sources from the nineteenth century, this book allows us to rethink notions of 'the Muslim', in its numerous, complex and often contradictory forms, which emerged in colonial North India after 1857. Allowing the self-representation of Muslimness and its manifestations to emerge, it contrasts how the colonial British 'made Muslims' very differently compared to how the community envisaged themselves. A key argument made here contests the general sense of the narrative of lamentation, decay, decline, and a sense of self-pity and ruination, by proposing a different condition, that of zillat, a condition which gave rise to much self-reflection resulting in action, even if it was in the form of writing and expression. By questioning how and when a Muslim community emerged in colonial India, the book unsettles the teleological explanation of the Partition of India and the making of Pakistan.
The World in Words
Based on over a decade of original archival research, this book shows how Urdu travel writing gave voice to a global imagination that reflected the ambition and aspiration of Indians and Pakistanis as they negotiated their place in the changing world of the nineteenth and twentieth centuries. In this interdisciplinary study, author Daniel Majchrowicz traces the social and literary history of the Urdu travelogue from 1840 to 1990 in six chronological chapters. Each chapter asks how travel writers used the genre to give meaning to the shifting social and political realities of their colonial and postcolonial worlds. The book particularly highlights the role of women writers in the production of a global imagination in Urdu with an emphasis on travel writing on Asia and Africa.
The Usman Report (1923)
The Report of the Committee on Indigenous Systems of Medicine, Madras (1923), commissioned by the Madras government in 1921, was the first major health report to be published in India. It is commonly referred to as the Usman Report, after the committee's chairman Muhammad Usman. Its main purpose was to provide indigenous practitioners with an opportunity to put forward a strong case for state encouragement and financial support. The second volume of the Usman Report, titled "Written and Oral Evidence," mainly consists in written responses to a questionnaire relating to theoretical, practical, economic and institutional dimensions of medical practice. Practitioners' testimonies came from all over India and were submitted in English, Sanskrit, Urdu, Tamil, Telugu, Malayalam, Kannaḍa, and Oriya, providing a snapshot of the practices and sociopolitical positionings significant for those practicing traditional medicines in India at the beginning of the twentieth century. This volume provides the first English translation of the vernacular testimonies of this important document.
Gender, Sainthood, & Everyday Practice in South Asian Shi'ism
In this study of devotional hagiographical texts and contemporary ritual performances of the Shi'a of Hyderabad, India, Karen Ruffle demonstrates how traditions of sainthood and localized cultural values shape gender roles. Ruffle focuses on the annual mo
Grief and the Shaping of Muslim Communities in North India, c. 1857–1940s
Drawing on approaches from the history of emotions, Eve Tignol investigates how they were collectively cultivated and debated for the shaping of Muslim community identity and for political mobilisation in north India in the wake of the Uprising of 1857 until the 1940s. Utilising a rich corpus of Urdu sources evoking the past, including newspapers, colonial records, pamphlets, novels, letters, essays and poetry, she explores the ways in which writing took on a particular significance for Muslim elites in North India during this period. Uncovering different episodes in the history of British India as vignettes, she highlights a multiplicity of emotional styles and of memory works, and their controversial nature. The book demonstrates the significance of grief as a proactive tool in creating solidarities and deepens our understanding of the dynamics behind collective action in colonial north India.
The Oxford Handbook of Modern Indian Literatures
"The Oxford Handbook of Modern Indian Literatures is a compilation of scholarship on Indian literature from the 19th century to the present in a range of Indian languages. On one hand, because of reasons associated with national academic structures, publishing resources, and global visibility, English writing gets privileged over all the other linguistic traditions in the scholarship on Indian literatures. On the other hand, within the scholarship on regional language literary productions (in Hindi, Marathi, Bengali, etc.), the critical works and the surveys focus only on that particular language and therefore frequently suffer from a lack of comparative breadth and/or global access. Both re...
Paper, Performance, and the State : Social Change and Political Culture in Mughal India
Looking at the political processes in early modern South Asia as shaped by state formation from below, this work argues that, outside the imperial and trans-regional contexts, the Mughal state subsisted on the mutually-empowering relations with the elites and common people.
