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"Mary Phillips tells the story of what it meant to be a radical Black Panther Party queer woman, navigating extraordinary challenges, and beating enormous odds including carceral violence, political repression, and state terror while also balancing motherhood and thriving through her unwavering commitment to spiritual practices"--
In Professional Philosophy and Its Myths, Rebekah Spera and David M. Peña-Guzmán argue that academic philosophy is steeped in a host of myths that keep professional philosophers in a state of self-ignorance. Understood as unconscious schemas that shape philosophers’ collective imaginary, these myths perform a dangerous ideological function within the discipline. Not only do they contribute to the overwhelming demographic homogeneity of the profession—ensuring that philosophy remains a holdout of white and male dominance—but they also prevent philosophers from seeing themselves as workers who, like all workers who sell their labor for a wage under capital, are subject to alienation, exploitation, and oppression. After outlining and critiquing these myths, Spera and Peña-Guzmán call upon philosophers to collectively invent new myths that will enrich rather than impoverish their psychic and professional lives. Through these new myths, they argue, a new philosophy—a “philosophy of the future”—will be born.
"The rise of the press led to the development of an independent institution: the Fourth Estate, central to pluralist democratic processes. In the digital age, the internet and related information and communication technologies are enabling a network power shift - empowering a Fifth Estate. Networked individuals are becoming an independent and highly distributed force for accountability in politics and society. By connecting diverse strands of decades of research with a wide range of case studies, this book explains how this emerging Fifth Estate has been empowered by the ability of ordinary people to search, originate, network, collaborate, and leak information in ways that enhance their inf...
Political theory deals with profound questions about human nature, political principles, and the limits of knowledge. In Teaching Political Theory, Nicholas Tampio shows how political theorists may take a pluralistic approach to help students investigate the deepest levels of political life.
With concepts of participation discussed in multiple disciplines from media studies to anthropology, from political sciences to sociology, the first issue of the new yearbook History of Intellectual Culture (HIC) dedicates a thematic section to the way knowledge can and arguably must be conceptualized as "participatory". Introducing and exploring "participatory knowledge", the volume aims to draw attention to the potential of looking at knowledge formation and circulation through a new lens and to open a dialogue about how and what concepts and theories of participation can contribute to the history of knowledge. By asking who gets to participate in defining what counts as knowledge and in d...
Ownership of cryptocurrencies and related assets has given rise to self-described "coin-communities." Discussing the notions around social dynamics, this collection explores how crowd and community formations manifest empirically in cryptocurrency sociality online. It suggests that tensions between cryptocurrency adopters generate political, moral, and cosmological realities, which intensify crowding dynamics online. Pioneering in its approach to the increasing digitalization and datafication of everyday life, the volume encourages scholars to explore further how "decentralized" and "trustless" technologies take part in the construction of postmodern crowds.
The Shadow of Totalitarianism develops a new way to think about the problem of evil in politics. Beginning with the commonplace idea that the rise of totalitarianism in the twentieth century marked the emergence of a new form of evil, Javier Burdman finds early seeds of thinking about this form in Immanuel Kant's moral philosophy. Far from being an isolated object of inquiry, evil, Burdman argues, has long shaped and been central to philosophical understandings of political action and judgment. Systematically analyzing the relationship between evil, action, and judgment in the work of Kant, Hannah Arendt, and Jean-François Lyotard, The Shadow of Totalitarianism aligns evil in politics with a desire for moral certainty, hence the emphasis on the need to accept and affirm uncertainty in current ethical theories. The careful philosophical analysis through which Burdman develops this inquiry contributes to a better understanding of some of the theoretical complexities involved in the problem of evil and provides conceptual tools with which to approach it.