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Combining rich theoretical analysis with real-world examples, this erudite book navigates EU law in the context of hybrid threats, examining how security issues affect themes of constitutional law at the heart of a democratic system. Presenting doctrinal and historical insights, the book not only considers the different types of hybrid threats, but also how they are increasingly showing that traditional understandings of security risk are becoming obsolete.
The Disciplines of Interpretation: Lessing, Herder, Schlegel and Hermeneutics in Germany, 1750-1800 (European Cultures : Studies in Literature and a).
Much has been written of late about what the apostle Paul really meant when he spoke of justification by faith, not the works of the law. This short study by Stephen Westerholm carefully examines proposals on the subject by Krister Stendahl, E. P. Sanders, Heikki Raisanen, N. T. Wright, James D. G. Dunn, and Douglas A. Campbell. In doing so, Westerholm notes weaknesses in traditional understandings that have provoked the more recent proposals, but he also points out areas in which the latter fail to do justice to the apostle. Readers of this book will gain not only a better grasp of the ongoing theological debate about justification but also a more nuanced overall understanding of Paul.
Adam, Prometheus, and Faust--their stories were central to the formation of Western consciousness and continue to be timely cautionary tales in an age driven by information and technology. Here Theodore Ziolkowski explores how each myth represents a response on the part of ancient Hebrew, ancient Greek, and sixteenth-century Christian culture to the problem of knowledge, particularly humankind's powerful, perennial, and sometimes unethical desire for it. This book exposes for the first time the similarities underlying these myths as well as their origins in earlier trickster legends, and considers when and why they emerged in their respective societies. It then examines the variations throug...
In the EU, the prevailing academic and scientific thought models, as well as communication processes and journalism, are deeply Eurocentric. Martín Oller Alonso critiques these structural issues, focusing on post-communist Central and Eastern Europe's recent EU members. He argues for a decolonization of knowledge and a journalistic-other approach, blending local sensibilities and collective imaginations. Emphasizing deliberative communication, his study offers fresh media and communication theory perspectives, relevant to professionals and researchers in various fields, addressing the challenges and opportunities in the European Union amidst globalization and cultural integration.
English summary: This study addresses the basic situation of the human being, who as such is capable of rational cognition, but who necessarily leads his life in the knowledge of himself. It explains what a recollection of this life means when all hope of another life has lost its certainty, as is the case in modern times. The result of this situation is an antithesis between an experience of unconditional meaning in finite and ephemeral life, and a nihilistic experience which can be realized in a demonstration of the irrelevance of life, a practice which was institutionalized in the extermination camps of the SS. These, however, were not able to hinder their victims on the path towards the ...
-Can an orthodox Christian, committed to the historic faith of the church and the authority of the Bible, be a universalist? -Is it possible to believe that salvation is found only by grace, through faith in Christ, and yet to maintain that in the end all people will be saved? -Can one believe passionately in mission if one does not think that anyone will be lost forever? -Could universalism be consistent with the teachings of the Bible? Gregory MacDonald argues that the answer is yes to all of these questions. Weaving together philosophical, theological, and biblical considerations, MacDonald seeks to show that being a committed universalist is consistent with the central teachings of the biblical texts and of historic Christian theology. This second edition contains a new preface providing the backstory of the book, two extensive new appendices, a study guide, and a Scripture index.
Can we know that Satan exists as a particular, disembodied spirit? Current Catholic teaching insists that Satan exists as a person, a fallen angel who has instigated the Fall of humanity, continues to influence humans today, and constitutes a singular nemesis to God. How, one might ask, could human beings know such a thing with certainty? In response, this book seeks to rescue the mythical language in which the doctrine of Satan is rooted so that it is freed from the unreasonable expectation that it affirms the existence of a particular creature, and can instead express theological truth that is of relevance to all free-willed creatures. In doing so, it addresses thorny questions concerning the interpretation of Scripture, the relationship between God and evil, between doctrine and truth, between the Church and modernity, and between the condemnatory impulses apparent in Christian thought and the doctrine of an omnipresent God of infinite mercy. The book detects in the doctrine of Satan the expression of fundamental truths concerning the Creator-creature relationship—truths that are too easily obfuscated in current formulations that invite either fundamentalism or incredulity.