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Examines the impact of the loss of expectations of permanent employment and enduring family relationships on individuals today and explores how changes in the collective endeavor to provide security could help.
Philosophy of Religion for a New Century represents the work of nineteen scholars presented at a conference in honor of Eugene T. Long at the University of South Carolina, April 5-6, 2002. This volume is a good example of philosophy in dialogue; there is both respect and genuine disagreement. First, an account of our present situation in the Philosophy of Religion is given, leading to a discussion of the very idea of a 'Christian Philosophy' and the coherence of the traditional concept of God. The implications of science and a concern for the environment in our concepts of God are carefully examined. A discussion follows on the possibility of speech about God and silence about God. Since muc...
ISBN 9042000333 (paperback) NLG 45.00 This volume presents hermeneutical psychological studies on religion which rely on both classical and contemporary approaches. Dealing with topics like mysticism, religious symbols, life stories and mental health, contributions to the volume draw on a variety of perspectives. through genealogy and psychoanalysis.
Changing Social Science is both a description of and prescription for the current unease in the social sciences. It brings together articles by philosophers, sociologists, and political scientists who advocate changing the way social science is conceived and practiced. Focusing on the thought of past and present critics and proponents of critical inquiryespecially on the critical theory of Jürgen Habermas and on the disciplines of political science and sociologycollaborators on this volume support a critical form of social and political inquiry, outline its main characteristics, and examine its foundations, options, and unresolved problems. The book is divided into section on reflexivit...
For courses in 20th-century Philosophy, recent Continental Philosophy, Anglo-American Philosophy; as part of courses in Contemporary Philosophy; or courses on Epistemology or Metaphysics that take a historical approach. This anthology in 20th-century philosophical classics includes recent European and American philosophers, and contains texts that are presently seen as classics or as emerging classics. It features complete works or complete sections of works. Includes introductions to each philosopher, an abundance of drawings, diagrams, photographs, and a timeline.
Eugene Gendlin's contribution to the theory of language is the focus of this collection of essays edited by David Michael Levin. This compilation of critical studies—each followed by a comment from Gendlin himself—investigates how concepts grow out of experience, and explores relations between Gendlin's philosophy of language and experience and the philosophies of Wittgenstein, Dilthey, and Heidegger.
In Philosophy of Man at Recreation and Leisure, Christopher Berry Gray identifies worldviews that welcome or reject activities of recreation and leisure. Gray rigorously examines the many dimensions of the human being, such as bodiliness, animation, mentality, morality, sociality, and spirituality. By doing so, he discloses the many activities that embody, exemplify, and reveal the human being. Philosophy of Man at Recreation and Leisure is essential reading for courses on recreation and leisure studies and philosophical anthropology.
This selection of previously untranslated documents from the French debates about Christian philosophy provides a long-needed complement to available English-language literature on the subject.
This multidisciplinary volume documents the resurrection of the importance of narrative to the study of individuals and groups and argues that narrative may become a lingua franca of future debates in the human sciences.
A firm grasp of Islamic fundamentalism has often eluded Western political observers, many of whom view it in relation to social and economic upheaval or explain it away as an irrational reaction to modernity. Here Roxanne Euben makes new sense of this belief system by revealing it as a critique of and rebuttal to rationalist discourse and post-Enlightenment political theories. Euben draws on political, postmodernist, and critical theory, as well as Middle Eastern studies, Islamic thought, comparative politics, and anthropology, to situate Islamic fundamentalist thought within a transcultural theoretical context. In so doing, she illuminates an unexplored dimension of the Islamist movement an...