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This study of St Albans covers the period from the Commonwealth to the accession of Anne which embraces religious and political changes of great interest in the life of a town of strongly dissenting opinion.
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This issue of the Portuguese Studies Review groups essays by João de Figueirôa-Rêgo, Gerhard Seibert, Jeremy Ball, Rui Graça Feijó, Maria do Céu Pinto, Vanessa Ribeiro Simon Cavalcanti and Antonio Carlos da Silva, Robert Simon, and Harold B. Johnson. The topics covered range from social networks and the granting of offices in the context of the Holy Office and the Mesa da Consciência e Ordens to the great slave revolt on the Island of São Tomé in 1595, the cmapaign for free labor in Angola and São Tomé in 1900-1910, the issues of naming and national identity in Timor-Leste, the continuation of imperial policies through "peacekeeping", the global crisis and the "society of spectacle", Portuguese 21st-century poetry, and critical assessments of the biography of King Sebastian of Portugal.
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Sarah Pickard offers a detailed and wide-ranging assessment of electoral and non-electoral political participation of young people in contemporary Britain, drawing on perspectives and insights from youth studies, political science and political sociology. This comprehensive book enquires into the approaches used by the social sciences to understand young people’s politics and documents youth-led evolutions in political behaviour. After unpicking key concepts including ‘political participation,’ ‘generations,’ the ‘political life-cycle,’ and the ‘youth vote,’ Pickard draws on a combination of quantitative and qualitative research to trace the dynamics operating in electoral ...
The Society of St John the Evangelist, otherwise known as the Cowley Fathers, was the first men’s religious order to be founded in the Church of England since the Reformation, as a result of the spread and influence of the Oxford Movement and its Anglo-Catholic spirituality in the 19th century. Established in Oxford in 1866, its charismatic founder, Richard Meux Benson worked closely with American priests and just four years later a congregation was founded in Massachusetts that flourishes to this day. The charism of the order embraced high regard of theology with practical service, fostered by an emphasis on prayer and personal holiness. Cowley, a poor and rapidly expanding village on the outskirts of Oxford, provided ample opportunity for service. At its height, the English congregation had houses in Oxford (now St Stephen’s House) and Westminster where figures such as C S Lewis sought spiritual direction. Now no longer operating as a community in Britain, this definitive and comprehensive history records its significant contribution to Anglicanism then and now.