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The Fate of the Dead in Early Third Century North African Christianity
The ideology and imagery in the Passion of Perpetua are mediated heavily by traditional Graeco-Roman culture; in particular, by traditional notions of the afterlife and of the ascent of the soul. This context for understanding the Passion of Perpetua aligns well with the available material evidence, and with the writings of Tertullian, with whose ideology the text of Perpetua is in an implicit polemical dialogue.Eliezer Gonzalez analyzes how the Passion of Perpetua provides us with early literary evidence of an environment in which the Graeco-Roman and Christian cults of the dead, including the cults of the martyrs and saints, appear to be very much aligned. He also shows that the text of the Passion of Perpetua and the writings of Tertullian provide insights into an early stage in the polemic between these two conceptualisations of the afterlife of the righteous.
The Cambridge Companion to the Council of Trent
This volume brings together the latest scholarship on the principal issues treated at the Council of Trent, including how the Roman Catholic Church formulated its teaching on topics such as the relationship between Scritpure and Tradition, original sin, justification, the sacraments, sacred images, sacred music, and the training of the clergy.
Studia Patristica
Papers presented at the Fifteenth International Conference on Patristic Studies held in Oxford 2007 (see also Studia Patristica 44, 46, 47, 48 and 49). The successive sets of Studia Patristica contain papers delivered at the International Conferences on Patristic Studies, which meet for a week once every four years in Oxford; they are held under the aegis of the Theology Faculty of the University. Members of these conferences come from all over the world and most offer papers. These range over the whole field, both East and West, from the second century to a section on the Nachleben of the Fathers. The majority are short papers dealing with some small and manageable point; they raise and sometimes resolve questions about the authenticity of documents, dates of events, and such like, and some unveil new texts. The smaller number of longer papers put such matters into context and indicate wider trends. The whole reflects the state of Patristic scholarship and demonstrates the vigour and popularity of the subject.
The Passion of Perpetua and Felicitas in Late Antiquity
This volume gathers all available evidence for the martyrdoms of Perpetua and Felicitas, two Christian women who became, in the centuries after their deaths in 203 CE, revered throughout the Roman world. Whereas they are now known primarily through a popular third-century account, numerous lesser known texts attest to the profound place they held in the lives of Christians in late antiquity. This book brings together narratives in their original languages with accompanying English translations, including many related entries from calendars, martyrologies, sacramentaries, and chronicles, as well as artistic representations and inscriptions. As a whole, the collection offers readers a robust view of the veneration of Perpetua and Felicitas over the course of six centuries, examining the diverse ways that a third-century Latin tradition was appreciated, appropriated, and transformed as it circulated throughout the late antique world.
BEGINNING AND END
El volumen recoge catorce estudios que contrastan las obras historiográficas de Amiano Marcelino y de Eusebio de Cesarea: ambas coinciden en sentido amplio en el siglo IV d.C. y representan dos mundos religiosos, lingüísticos y literarios diferentes. El propósito de tal comparación no es la mera identificación de las diferencias de estilo, expectativas, público, método y escala, o una evaluación de méritos artísticos o de rigor histórico, aspectos tratados eventual y parcialmente en los capítulos, o la identificación de coincidencias entre la visión que ambos tienen de su propio proyecto literario. Dos estudios de conjunto se centran respectivamente en Eusebio de Cesarea y Amiano Marcelino, a los que se suman es capítulos centrados en la interpretación de pasajes particulares o de una determinada técnica literaria especialmente representativa de un autor o visión historiográfica, de modo que el volumen en su conjunto permite profundizar en los rasgos generales de continuidad y discontinuidad de la cultura literaria de la Antigüedad Tardía.
General Councils, 1409-1517: Oxford Bibliographies Online Research Guide
This ebook is a selective guide designed to help scholars and students of Islamic studies find reliable sources of information by directing them to the best available scholarly materials in whatever form or format they appear from books, chapters, and journal articles to online archives, electronic data sets, and blogs. Written by a leading international authority on the subject, the ebook provides bibliographic information supported by direct recommendations about which sources to consult and editorial commentary to make it clear how the cited sources are interrelated related. This ebook is a static version of an article from Oxford Bibliographies Online: Renaissance and Reformation, a dynamic, continuously updated, online resource designed to provide authoritative guidance through scholarship and other materials relevant to the study of European history and culture between the 14th and 17th centuries. Oxford Bibliographies Online covers most subject disciplines within the social science and humanities, for more information visit www.oxfordbibliographies.com.
Humanism, Universities, and Jesuit Education in Late Renaissance Italy
An authoritative account of the intellectual and educational history of the late Italian Renaissance. Twenty essays on major themes, institutions, and persons of the Italian Renaissance by one of its most distinguished living historians.
Thomas More's Vocation
The book considers Thomas More’s early life-choices. An early letter is cited by biographers but most miss More’s reference to the market place. More’s great-grandson, Cresacre, a Londoner, understood it correctly, and that gives reason to trust him on other aspects of More’s youth. This study is based on early testimonies, those of Erasmus, Roper, Harpsfield, Stapleton and Cresacre More, as well as More’s early writings, the Pageant Verses, and his additions / omissions to the Life of Pico; evidence drawn from authors he recommended, like Hilton and Gerson; and finally, his epitaph. Attention is given to his lectures on St Augustine’s City of God, and to St John Chrysostom. It i...
