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This book explores the origins, process, and consequences of forty years of nearly continual political violence in southeastern Mexico. Rather than recounting the well-worn narrative of the Caste War, it focuses instead on how four decades of violence helped shape social and political institutions of the Mexican southeast. Rebellion Now and Forever looks at Yucatán's famous Caste War from the perspective of the vast majority of Hispanics and Maya peasants who did not join in the great ethnic rebellion of 1847. It shows how the history of nonrebel territory was as dramatic and as violent as the front lines of the Caste War, and of greater significance for the larger evolution of Mexican society. The work explores political violence not merely as a method and process, but also as a molder of subsequent institutions and practices.
An ethnography of the decolonization of Maya-ness.
Oaxaca Resurgent examines how Indigenous people in one of Mexico's most rebellious states shaped local and national politics during the twentieth century. Drawing on declassified surveillance documents and original ethnographic research, A. S. Dillingham traces the contested history of indigenous development and the trajectory of the Mexican government's Instituto Nacional Indigenista, the most ambitious agency of its kind in the Americas. This book shows how generations of Indigenous actors, operating from within the Mexican government while also challenging its authority, proved instrumental in democratizing the local teachers' trade union and implementing bilingual education. Focusing on ...
Kristin Norget explores the practice and meanings of death rituals in the popular culture of poor urban neighborhoods on the outskirts of the southern Mexican city of Oaxaca. Norget's work offers an original perspective on the significance of the Day of the Dead and other Oaxacan ritual practices in shaping people's values and social identities. Drawing on her extensive fieldwork in Oaxacan neighborhoods, Norget includes vivid descriptions of Day of the Dead rituals.
21 December 2012 was believed to mark the end of the thirteenth B'ak'tun cycle in the Long Count of the Mayan calendar. Many people believed this date to mark the end of the world or, at the very least, a shift to a new form of global consciousness. Examining how much of the phenomenon is based on the historical record and how much is contemporary fiction, the book explores the landscape of the modern apocalyptic imagination, the economics of the spiritual marketplace, the commodification of countercultural values, and the cult of celebrity.
"The one source that sets reference collections on Latin American studies apart from all other geographic areas of the world.... The Handbook has provided scholars interested in Latin America with a bibliographical source of a quality unavailable to scholars in most other branches of area studies." —Latin American Research Review Beginning with volume 41 (1979), the University of Texas Press became the publisher of the Handbook of Latin American Studies, the most comprehensive annual bibliography in the field. Compiled by the Hispanic Division of the Library of Congress and annotated by a corps of more than 130 specialists in various disciplines, the Handbook alternates from year to year b...
Transnational Sport in the American West is the story of how a sport can cross physical and cultural borders. Catholic missionaries first brought the sport of basketball to southern Mexico in the early twentieth century, but over time the sport has grown into a cultural tradition in states like Oaxaca (Wa-hak-a). The ball bounced across the Mexico/U.S. border into Los Angeles, CA during the 1970s and pick-up games in the park eventually became organized tournaments. In 1977, an annual tournament called the Benito Juárez Cup was established in Guelatao, Oaxaca to celebrate the culture of basketball in the region and to honor former president of Mexico, Benito Juárez. Now, generations of youth from the U.S. travel to Oaxaca to play in the tournament. Follow the story of three youth who describe their culture and the significance the sport of basketball has played in their life. They have different experiences based on age, gender, skill, and birthplace but they all have one thing in common. Basketball is a part of them, and although the sport can be played many different ways, this is their game.
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