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Using Soviet archival materials declassified in the 1980s, John-Paul Himka examines a period during which the Greek Catholic church in Galicia was involved in a protracted, and at times bitter, struggle to maintain its distinctive, historically developed rites and customs. He focuses on the way differing concepts of Rutherian nationality affected the perception and course of church affairs while showing the influence of local ecclesiastical matters on the development and acceptance of these divergent concepts of nationality. The implications and complications of the Galician imbroglio are engagingly explained in this latest addition to Himka's work on nationality in late nineteenth-century Galicia. His analysis of the relationship between the church and the national movement is a valuable addition to the study of religion and national movements in East Europe and beyond.
Most historical accounts of the Irish Catholic community in Toronto describe it as a poor underclass of society, ghettoised by the largely British, Protestant population and characterised by the sectarian violence between Protestants and Catholics that earned Toronto the title "Belfast of Canada." Challenging this long-standing view of the Irish Catholic experience, Mark McGowan provides a new picture of the community's evolution and integration into Canadian society. McGowan traces the evolution of the Catholic community from an isolated religious and Irish ethnic subculture in the late nineteenth century into an integrated segment of English Canadian society by the early twentieth century....
At the turn of the twentieth century economic development transformed Canada's prairie region, as the region's population exploded due to migration from central and eastern Canada and immigration from Britain, the United States, and Europe. This boom sev
He explores the motives, goals, and social and religious ideas that were behind the creation of this important institution of higher education, explaining the reasons Trinity was founded, the role it played in Canadian society, and the way its founding doctrines were transformed into a functioning college. He also challenges the social and educational views of the founders, giving voice to those who did not share the founders' vision and criticized the course the college was determined to pursue. These dissenting voices help us understand the problems the new college faced and the steps a new generation of leadership would take to point the college in a new direction, and define a very different relationship with the modern world.
Presbyterianism was not only the largest and most influential Protestant denomination in the Maritimes during much of the nineteenth and early twentieth centuries but also one of the largest and most influential Protestant denominations in Canada. While t
Paul Merkley draws on the published literature of the World Council of Churches, the Middle East Council of Churches, the Roman Catholic Church, and other Christian organizations that have an interest in the question of Israel's past, present, and future, and on interviews with numerous key figures within the government of Israel, spokesmen for the Palestine Authority, and leaders of all the major pro and anti-Zionist Christian organizations to demonstrate that Christian attitudes towards Israel remain remarkably polarized. To most evangelical and fundamentalist Christians, loyalty to Israel is a kind of second patriotism, nurtured by the conviction that Israel's restoration is a part of God's plan for history. However mainstream Protestantism champions "Palestinian nationalism" and, drawing on the rhetoric of the Middle East Council of Churches, does not hesitate to portray Israel as an Aoppressor." Merkley concludes that Christian attitudes towards Israel reflect fundamental theological attitudes that must be studied against the long historical background of Christian attitudes towards Judaism and Islam.
In A History of Canadian Catholics Terence Fay relates the long story of the Catholic Church and its followers, beginning with how the church and its adherents came to Canada, how the church established itself, and how Catholic spirituality played a part in shaping Canadian society. He also describes how recent social forces have influenced the church. Using an abundance of sources, Fay discusses Gallicanism (French spirituality), Romanism (Roman spirituality), and Canadianism - the indigenisation of Catholic spirituality in the Canadian lifestyle. Fay begins with a detailed look at the struggle of French Catholics to settle a new land, including their encounters with the Amerindians. He ana...
In Evangelicals and the Continental Divide Sam Reimer finds surprising levels of uniformity among evangelicals on both sides of the border. He shows that both American and Canadian evangelicals share highly similar religious identities, central beliefs, moral and subcultural boundaries, and social attitudes. Reimer found that American evangelicals did not distinguish themselves through greater conservatism or greater commitment but did connect politics and faith to a much greater extent than their Canadian counterparts, while evangelicals in Canada evinced greater tolerance. He argues that these differences point to an enduring importance of national historical and cultural differences, whereas regional differences are not as significant.Using data obtained from 118 in-depth interviews with evangelicals in both countries as well as a representative poll of 3,000 Canadians and 3,000 Americans, Reimer details the inner workings of the evangelical subculture and gives us an understanding of evangelical similarities and differences across the two nations.
In this imaginative reinterpretation of the story of King David, one of the most complex characters of ancient Scripture is brought to life. "While remaining faithful to biblical and scholarly resources, Barnard brings alive the conflicted personal and cultural matrix of David's life and reign in a compelling manner."--Catherine Harland, Queen's University.
In May of 1868, Elizabeth Bingham Young and her new husband, Egerton Ryerson Young, began a long journey from Hamilton, Ontario, to the Methodist mission of Rossville. For the next eight years, Elizabeth supported her husband’s work at two mission houses, Norway House and then Berens River. Unprepared for the difficult conditions and the “eight months long” winter, and unimpressed with “eating fish twenty-one times a week,” the young Upper Canada wife rose to the challenge. In these remote outposts, she gave birth to three children, acted as a nurse and doctor, and applied both perseverance and determination to learning Cree, while also coping with poverty and short supplies within...