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Mission Life in Cree-Ojibwe Country
In May of 1868, Elizabeth Bingham Young and her new husband, Egerton Ryerson Young, began a long journey from Hamilton, Ontario, to the Methodist mission of Rossville. For the next eight years, Elizabeth supported her husband’s work at two mission houses, Norway House and then Berens River. Unprepared for the difficult conditions and the “eight months long” winter, and unimpressed with “eating fish twenty-one times a week,” the young Upper Canada wife rose to the challenge. In these remote outposts, she gave birth to three children, acted as a nurse and doctor, and applied both perseverance and determination to learning Cree, while also coping with poverty and short supplies within...
Contribution of Presbyterianism to the Maritime Provinces of Canada
Presbyterianism was not only the largest and most influential Protestant denomination in the Maritimes during much of the nineteenth and early twentieth centuries but also one of the largest and most influential Protestant denominations in Canada. While t
The Waning of the Green
Most historical accounts of the Irish Catholic community in Toronto describe it as a poor underclass of society, ghettoised by the largely British, Protestant population and characterised by the sectarian violence between Protestants and Catholics that earned Toronto the title "Belfast of Canada." Challenging this long-standing view of the Irish Catholic experience, Mark McGowan provides a new picture of the community's evolution and integration into Canadian society. McGowan traces the evolution of the Catholic community from an isolated religious and Irish ethnic subculture in the late nineteenth century into an integrated segment of English Canadian society by the early twentieth century....
Christian Attitudes towards the State of Israel
Paul Merkley draws on the published literature of the World Council of Churches, the Middle East Council of Churches, the Roman Catholic Church, and other Christian organizations that have an interest in the question of Israel's past, present, and future, and on interviews with numerous key figures within the government of Israel, spokesmen for the Palestine Authority, and leaders of all the major pro and anti-Zionist Christian organizations to demonstrate that Christian attitudes towards Israel remain remarkably polarized. To most evangelical and fundamentalist Christians, loyalty to Israel is a kind of second patriotism, nurtured by the conviction that Israel's restoration is a part of God's plan for history. However mainstream Protestantism champions "Palestinian nationalism" and, drawing on the rhetoric of the Middle East Council of Churches, does not hesitate to portray Israel as an Aoppressor." Merkley concludes that Christian attitudes towards Israel reflect fundamental theological attitudes that must be studied against the long historical background of Christian attitudes towards Judaism and Islam.
Methodist Church on the Prairies, 1896-1914
At the turn of the twentieth century economic development transformed Canada's prairie region, as the region's population exploded due to migration from central and eastern Canada and immigration from Britain, the United States, and Europe. This boom sev
With Skilful Hand
In this imaginative reinterpretation of the story of King David, one of the most complex characters of ancient Scripture is brought to life. "While remaining faithful to biblical and scholarly resources, Barnard brings alive the conflicted personal and cultural matrix of David's life and reign in a compelling manner."--Catherine Harland, Queen's University.
Evangelicals and the Continental Divide
In Evangelicals and the Continental Divide Sam Reimer finds surprising levels of uniformity among evangelicals on both sides of the border. He shows that both American and Canadian evangelicals share highly similar religious identities, central beliefs, moral and subcultural boundaries, and social attitudes. Reimer found that American evangelicals did not distinguish themselves through greater conservatism or greater commitment but did connect politics and faith to a much greater extent than their Canadian counterparts, while evangelicals in Canada evinced greater tolerance. He argues that these differences point to an enduring importance of national historical and cultural differences, whereas regional differences are not as significant.Using data obtained from 118 in-depth interviews with evangelicals in both countries as well as a representative poll of 3,000 Canadians and 3,000 Americans, Reimer details the inner workings of the evangelical subculture and gives us an understanding of evangelical similarities and differences across the two nations.
History of Canadian Catholics
In A History of Canadian Catholics Terence Fay relates the long story of the Catholic Church and its followers, beginning with how the church and its adherents came to Canada, how the church established itself, and how Catholic spirituality played a part in shaping Canadian society. He also describes how recent social forces have influenced the church. Using an abundance of sources, Fay discusses Gallicanism (French spirituality), Romanism (Roman spirituality), and Canadianism - the indigenisation of Catholic spirituality in the Canadian lifestyle. Fay begins with a detailed look at the struggle of French Catholics to settle a new land, including their encounters with the Amerindians. He ana...
Between Damnation and Starvation
In 1997 the Canadian constitution was amended to remove the denominational rights of Newfoundland churches regarding education, erasing the last vestiges of a uniquely organized society. Until the 1950s and 1960s Newfoundland had been characterized by an electoral map drawn to denominational specifications, cabinet and civil service positions allocated on a per capita sectarian basis, and government expenditures divided according to denominational proportions of the total population. While some scholars have focused on various aspects of the denominational origins of the education system, and others have revealed the influence of religion on the electoral results of the pre-1864 period, the ...
Faithful Intellect
In 1850, Samuel Nelles, a well-educated Methodist minister, was selected to resuscitate the debt-ridden and declining Victoria University. As principal, and later as president and chancellor, he fought against shortsighted government educational policies while making the school into one of the premier universities in Canada. A true academic, Nelles believed in the importance of testing assumed laws, dogmas, and creeds. However his pursuit of intellectual inquiry was always guided by a rational faith in God, as well as the expectation of the future greatness and goodness of humanity. Faithful Intellect expands the reader's understanding of many of the key intellectual, religious, and political concerns of nineteenth-century English Canada while providing an essential contribution to the study of Canada's system of higher education.
